In Another Lifetime I could Have Been…(2)

…a monk.

Yes, you heard me correctly. a monk. Regular readers of this indulgence will know I pour scorn on organised religion, but also that I have a hankering for the simple life and for solitude. I would love to be disciplined enough to do without fripperies, but I never quite seem to get there. Obviously social media would also have to go if I was a monk. In fact, even if I didn’t become a monk, I think perhaps social media should go. That would be good for me.

But not books, of course. They’re Important.

In another time, a time when belief in the predominant religion was a given, I would have had no problem in becoming a monk. But since I don’t have that belief, it sounds like a contradiction to say that to me the spiritual side of life is extremely important, but the spiritual is, to me, separate from religion. I view the spiritual side of me as being that part that yearns for simplicity, for art, for the minimum possessions required for life, and to be surrounded by nature. Incidentally, I also understand that monks are given a daily ration of beer or wine.

That also sounds good.

And because I was fortunate to have been born in an age of scientific enquiry when most people no longer blindly accept religious dogma, but are generally prepared to question it, I am free to make choices based on my own conscience and on what I consider important.

But I could almost, under certain circumstances, become a Buddhist monk, even in this life. I have said before how I am attracted to Buddhism, although as a philosophy rather than as a religion. I like the way the emphasis is on yourself to make your best life. Gods don’t have to be involved.

I have twice spent a week in that sort of environment – one time a week of Zen meditation, which was very hard work but left me with a great feeling of clear-headed calm, and once on a retreat at a Benedictine monastery where I made a point of attending a simple morning service each day and spending the rest of the day in thought and writing and painting and gently wandering around the extensive grounds. As a panacea for the stresses of modern life it was difficult to beat. I could, as I said, see myself in another life settling into the routine there on a permanent basis. But not in this life.

Belief Systems and Rain

I had a conversation with a blogging friend a few days ago, in the course of which she asked me if I knew why it was that so many Westerners seemed drawn to Eastern beliefs, especially the more ‘esoteric’ ones.

I briefly mentioned the fascination the East has held for Westerners throughout history, and the fact that many in the West have drawn away from traditional religion – specifically Christianity – in the last fifty or sixty years especially, and that leaves a void: when you have been brought up within a belief system, that needs to be replaced by something. The Beatles nudged a whole generation in that direction by visiting the Maharishi in Rishikesh in the 1960’s / 1970’s, and there followed a whole slew of books on the subject, many seeming to want to outdo the others in sheer weirdness. But even before that there had been a lot of interest in both Buddhism and Hinduism from the late Victorian period onward, with a number of popular books available.

I can’t claim to be immune to this, either. I also rejected Christianity long ago, but felt I needed something to take its place despite deciding the concept of gods had no place in my life. The world is a wonderful and incredibly beautiful and fascinating place, all of which is explained perfectly well by science. But I do need something to satisfy the spiritual part of me – a part that, surely, all of us have?

I have read a lot about Buddhism, and for a long while thought of myself as a Buddhist. In a way, I still do, although I can’t entirely buy into the belief sets of any of the three major schools of Buddhism. But I did read Buddhism Without Beliefs by Stephen Batchelor. I can’t remember the details of the book, but that is unimportant, it’s the message of the title in this case. I like Buddhism. I like its core message, which pared down to basics is simply to be kind to everyone and everything. It is the only religion I know that has no need for gods. Oh, sure, they’re there if you want them, but no one is ordering you to have one.

This doesn’t have to be ‘esoteric’ or ‘eastern’, either. It can apply just as well here in the west. And it doesn’t require sacred writings or rituals, I find poetry or a walk in the woods does just as well for me.

I’m listening to the heavy rain as I write this – which is something that seems to happen a lot at the moment, but is something I find particularly soothing. I wonder at the origins of this; is it something primeval, hidden deep in my DNA from the times we lived in caves or rough shelters and we could take comfort from the fact we were snug, and perhaps large sharp-toothed beasts were taking a similar break somewhere and not out looking for early humans to eat? Or is it perhaps just a forgotten memory of a very calming experience I once had, which my subconscious has decided to hang onto for my benefit, but without telling me why? I am aware of a few of the times I’ve experienced it, such as lying in a tent at night hearing the pounding of the rain on the canvas, with a wonderful feeling of warmth and snugness. Then there was another time in the mountains of Spain, coming across an abandoned cottage just as a rainstorm hit and spending the next half an hour or so just sitting on a bench and leaning against the wall, listening to the rain and thinking. I’m sure there must be many more.

In these rainstorms, I feel as though I’m immersed in nature – something that always makes me feel calm and relaxed, and which is but a step from what the Japanese call Forest Bathing. Forest Bathing is essentially taking a walk in woodland, using all your senses to connect with that environment. This reminds me strongly of meditation, especially meditation as I learned it in a Buddhist environment, which is where I’m going with all this rambling. If I have an actual religion now, it has to be nature. A belief in nature as something important, beneficial and precious. I wouldn’t ‘worship’ nature – ‘worship’, for me, has connotations of supplicants on bended knees with hands clasped together intoning religious dogma and praying, but I do have strong feelings of respect and admiration for nature, which I suppose you could call the same thing.

It just seems a pity that more people don’t seem able to accord it the same respect.

Green Christmas

Yesterday was beautiful.

I went out for a walk in the morning as the overnight mist was lifting, and the air was cool but not cold, under a sunny, clear sky filled with birdsong. I felt a powerful sense of renewal in the world.

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There is little new growth yet, but the trees were covered in buds. Although we are not long past the shortest day of the year, the ridiculously mild temperature and the sun which felt warm on my face, reminded me that there is one more minute of daylight today than there was yesterday, and tomorrow there will be one more than that. And it will not be long before each day gains an extra two minutes, then three, then four…

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The air smelt clearer and cleaner than it had for months, and I felt like beginning a long journey. I yearned to be walking on the Downs, or heading through fields and woods with my destination nothing more elaborate than a bed in a basic bunkhouse or hostel, and somewhere to get a meal, preferably in a tiny village surrounded by hills and streams and woods. This is a feeling I get every Spring, that it is a time to explore more of the world.

Everything seems to be fresh. I need to do something new, something positive. To plant some trees, perhaps (always a good idea).

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I thought of Christmas. This year, we had a string of lights in one room, with handfuls of greenery as the only other decorations. This, for me, is a way to make sense of the season. It has nothing to do with religion, unless it be the ancient religions that worshipped the sun and the moon and celebrated the turn of the year at the Winter Solstice when the seasons begin their long, slow journey back towards the promise of Spring and the harvests of Autumn. A simple wisdom, in tune with the natural world.

I do not, I cannot – I will not – associate it with any other form of mythical gods. For me, it is all about the natural cycle of the seasons, simple and uncomplicated.

And I particularly like the period when Christmas is definitely over, and we’re only just getting into the new year. Everything seems to have this feeling of renewal, which was the whole point of the Yule festival. A time to look forward and plan for the coming year. This will be where the tradition of New Year Resolutions comes from, no doubt.

This year, I shall resolve to try and simplify my life further, and to live more in tune with the natural world.

Myth, Science and Religion

Religion begins as science, as an attempt to make sense of the world. The birth of religion marked the dawn of humans as rational, analytical beings. This was humans moving beyond the worries of simply surviving from day to day, and reaching that point in evolution where they looked with wonder upon the world around them and asked: How did this come into existence? What is it that controls the weather and other variables? By observing the natural world around them, the cycles of day and night, the seasons, the migrations of the animals, they would have concluded that these patterns suggested a grand design and order.

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An assumption would probably be made that all this was controlled by benevolent beings, but beings who might need propitiating occasionally to keep them sweet; the odd ritual here, perhaps a sacrifice of some sort there.

And if that was so, perhaps they could be propitiated in a somewhat greater way, to grant other boons?

It would not be long before someone claimed a channel to the gods to relay their desires and instructions, and so the priestly class would be born. Self-interest? Quite likely. After all, we see that in most religions today, so why not?

Religions then, over the years, spawned new religions, the spark being reinterpretation rather than inspiration.

We think we see echoes of old religions in myths. Myths are the fragments of history we know, combined with assumptions about how our ancestors acted and thought, frequently combined with scarce written evidence, which may or may not be biased or wholly inaccurate. When our written sources include stories of monsters and miracles, we should probably be advised to treat them cautiously.

Myth-makers frequently come with an agenda, although depending upon your point of view that is not necessarily a bad thing. If you are looking for a scientific analysis of the lives of our ancestors, it’s probably best to give myth a wide berth. Or at least to be very, very, careful what you take from it. But in a way, it does provide an alternative world view that many find preferable to both the stark realities of day to day life, as well as the cold dead hand of religion. After all, if you’re using your imagination, it’s easy to plan your myth-world much the way you’d like it.

And perhaps myth does offer us a way of getting inside the heads of those people, at least superficially.

One assumption we can make is that there would be similarities in the thought processes of those people, with the thought processes of us today. It is perfectly reasonable to assume they would react in similar ways to us, to pain and fear, to pleasure, warmth and cold. Our reaction to the unknown tends to be to populate it with characters or situations based on our experiences, and they probably did the same.

Stonehenge is aligned with the solar calendar. This we know. It’s science. And we know a considerable amount about the geography of the area around Stonehenge at the time it was built, through archaeology and science.

What we don’t know is how it was used. Just because it was aligned with the rising sun at summer solstice and the setting sun at winter solstice, does not mean we know what took place at those times. We assume our ancestors worshipped or venerated the sun there, especially at the time of the solstices, but we do not know that. Were there sacrifices? Did they hold special ceremonies connected with fertility or birth or death? Was it perhaps just like a club where they turned up now and again and got drunk and held orgies? It could be, since there is no hard evidence for anything.

Believers in ley lines also claim it is at the centre of an intricate system of lines connecting natural (‘holy’) locations with important (‘holy’) sites such as churches, wells and crossroads. Pseudoscience? Coincidence?

Our assumptions, though, lead us to think that because of the immense effort required to build the structure, it must have been an incredibly important site, and we are surely justified in concluding important ceremonies were enacted there.

Whatever they were.

A Short Letter

To all the priests, doctors, teachers, politicians, atheists, faith healers, snake oil salesmen, dictators, rebels and rabble rousers who think they have the right to tell people what to think or to believe or to not believe: You Do Not.

To all those who think they have the right to tell a woman what she can or cannot do with her body: You Do Not.

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To all those men who think they have more rights than women: You Do Not.

To all those who think they have more rights than others of a different race or caste or religion: You Do Not.

To all those who think they have the right to tell people that they cannot change their mind about what they believe: You Do Not.

None of you.

No matter what you believe yourselves.

It’s really very simple.