Dark Days

Having read Some Kind of Fifty‘s post on the subject of how we get through the coming seasons, I got to thinking about how I deal with the short, dark, days of winter myself. I am sure I am affected by SAD, but there are some facets of autumn and winter I enjoy and I have a number of interests that help to pull me through those times until spring is truly here.

Obviously, we have autumn colours and frequently unexpectedly fine, sunny, and warm days to cheer us, but even when it’s cold and the weather less than hospitable, the days short and the nights long, I still like to get outside. With decent cold / wet weather clothing there is still a huge amount of pleasure to be had from walking in the autumn and winter. I love the many contrasts – a tree that is luxuriant and full of life in the summer sunshine may be stark, spectral, and spooky in the winter, maybe looming darkly through a thick mist. Photography seems, to my mind, more interesting in these times.

And that weather – rain! I love rain! I’m happy to be out in it, but love it especially when I’m indoors and listening to it pound on the roof. Clouds – thick and grey and looming low and moody. So atmospheric! Hopefully, too, we get some snow…

But it’s not all just going out walking. We tend to gather together indoors far more once the short days come around. Sitting around log fires in pubs, chatting, drinking beer, or at home with the log burner lit and a book and music, a time of thick soups and hot bread, casseroles, and hot drinks.

And, of course, we get those unexpected warm, clear, sunny days now and then.

Yule – the winter solstice, the midwinter point, has a great attraction for me. I think of Christmas in terms of Yule, especially as we don’t know exactly when Yule was celebrated. I suspect it was around the 25th December, since by that time carefully observing when the sun rose and set would have told the ancients that the days were indeed beginning to lengthen again. I have no Christian belief, but to celebrate that point where the days begin to draw out again makes perfect sense to me. So cut some winter greenery for decoration, get the fire going, and celebrate in whatever way seems most appropriate for you. In my case, music, books, and a few beers, naturally!

And then there will be spring, and by the end of March the days will already be longer again than the nights. I might even write a blog post on the subject.

Green Christmas

Yesterday was beautiful.

I went out for a walk in the morning as the overnight mist was lifting, and the air was cool but not cold, under a sunny, clear sky filled with birdsong. I felt a powerful sense of renewal in the world.

001a

There is little new growth yet, but the trees were covered in buds. Although we are not long past the shortest day of the year, the ridiculously mild temperature and the sun which felt warm on my face, reminded me that there is one more minute of daylight today than there was yesterday, and tomorrow there will be one more than that. And it will not be long before each day gains an extra two minutes, then three, then four…

009a

The air smelt clearer and cleaner than it had for months, and I felt like beginning a long journey. I yearned to be walking on the Downs, or heading through fields and woods with my destination nothing more elaborate than a bed in a basic bunkhouse or hostel, and somewhere to get a meal, preferably in a tiny village surrounded by hills and streams and woods. This is a feeling I get every Spring, that it is a time to explore more of the world.

Everything seems to be fresh. I need to do something new, something positive. To plant some trees, perhaps (always a good idea).

007a

I thought of Christmas. This year, we had a string of lights in one room, with handfuls of greenery as the only other decorations. This, for me, is a way to make sense of the season. It has nothing to do with religion, unless it be the ancient religions that worshipped the sun and the moon and celebrated the turn of the year at the Winter Solstice when the seasons begin their long, slow journey back towards the promise of Spring and the harvests of Autumn. A simple wisdom, in tune with the natural world.

I do not, I cannot – I will not – associate it with any other form of mythical gods. For me, it is all about the natural cycle of the seasons, simple and uncomplicated.

And I particularly like the period when Christmas is definitely over, and we’re only just getting into the new year. Everything seems to have this feeling of renewal, which was the whole point of the Yule festival. A time to look forward and plan for the coming year. This will be where the tradition of New Year Resolutions comes from, no doubt.

This year, I shall resolve to try and simplify my life further, and to live more in tune with the natural world.

Myth, Science and Religion

Religion begins as science, as an attempt to make sense of the world. The birth of religion marked the dawn of humans as rational, analytical beings. This was humans moving beyond the worries of simply surviving from day to day, and reaching that point in evolution where they looked with wonder upon the world around them and asked: How did this come into existence? What is it that controls the weather and other variables? By observing the natural world around them, the cycles of day and night, the seasons, the migrations of the animals, they would have concluded that these patterns suggested a grand design and order.

003a

An assumption would probably be made that all this was controlled by benevolent beings, but beings who might need propitiating occasionally to keep them sweet; the odd ritual here, perhaps a sacrifice of some sort there.

And if that was so, perhaps they could be propitiated in a somewhat greater way, to grant other boons?

It would not be long before someone claimed a channel to the gods to relay their desires and instructions, and so the priestly class would be born. Self-interest? Quite likely. After all, we see that in most religions today, so why not?

Religions then, over the years, spawned new religions, the spark being reinterpretation rather than inspiration.

We think we see echoes of old religions in myths. Myths are the fragments of history we know, combined with assumptions about how our ancestors acted and thought, frequently combined with scarce written evidence, which may or may not be biased or wholly inaccurate. When our written sources include stories of monsters and miracles, we should probably be advised to treat them cautiously.

Myth-makers frequently come with an agenda, although depending upon your point of view that is not necessarily a bad thing. If you are looking for a scientific analysis of the lives of our ancestors, it’s probably best to give myth a wide berth. Or at least to be very, very, careful what you take from it. But in a way, it does provide an alternative world view that many find preferable to both the stark realities of day to day life, as well as the cold dead hand of religion. After all, if you’re using your imagination, it’s easy to plan your myth-world much the way you’d like it.

And perhaps myth does offer us a way of getting inside the heads of those people, at least superficially.

One assumption we can make is that there would be similarities in the thought processes of those people, with the thought processes of us today. It is perfectly reasonable to assume they would react in similar ways to us, to pain and fear, to pleasure, warmth and cold. Our reaction to the unknown tends to be to populate it with characters or situations based on our experiences, and they probably did the same.

Stonehenge is aligned with the solar calendar. This we know. It’s science. And we know a considerable amount about the geography of the area around Stonehenge at the time it was built, through archaeology and science.

What we don’t know is how it was used. Just because it was aligned with the rising sun at summer solstice and the setting sun at winter solstice, does not mean we know what took place at those times. We assume our ancestors worshipped or venerated the sun there, especially at the time of the solstices, but we do not know that. Were there sacrifices? Did they hold special ceremonies connected with fertility or birth or death? Was it perhaps just like a club where they turned up now and again and got drunk and held orgies? It could be, since there is no hard evidence for anything.

Believers in ley lines also claim it is at the centre of an intricate system of lines connecting natural (‘holy’) locations with important (‘holy’) sites such as churches, wells and crossroads. Pseudoscience? Coincidence?

Our assumptions, though, lead us to think that because of the immense effort required to build the structure, it must have been an incredibly important site, and we are surely justified in concluding important ceremonies were enacted there.

Whatever they were.