Belief Systems and Rain

I had a conversation with a blogging friend a few days ago, in the course of which she asked me if I knew why it was that so many Westerners seemed drawn to Eastern beliefs, especially the more ‘esoteric’ ones.

I briefly mentioned the fascination the East has held for Westerners throughout history, and the fact that many in the West have drawn away from traditional religion – specifically Christianity – in the last fifty or sixty years especially, and that leaves a void: when you have been brought up within a belief system, that needs to be replaced by something. The Beatles nudged a whole generation in that direction by visiting the Maharishi in Rishikesh in the 1960’s / 1970’s, and there followed a whole slew of books on the subject, many seeming to want to outdo the others in sheer weirdness. But even before that there had been a lot of interest in both Buddhism and Hinduism from the late Victorian period onward, with a number of popular books available.

I can’t claim to be immune to this, either. I also rejected Christianity long ago, but felt I needed something to take its place despite deciding the concept of gods had no place in my life. The world is a wonderful and incredibly beautiful and fascinating place, all of which is explained perfectly well by science. But I do need something to satisfy the spiritual part of me – a part that, surely, all of us have?

I have read a lot about Buddhism, and for a long while thought of myself as a Buddhist. In a way, I still do, although I can’t entirely buy into the belief sets of any of the three major schools of Buddhism. But I did read Buddhism Without Beliefs by Stephen Batchelor. I can’t remember the details of the book, but that is unimportant, it’s the message of the title in this case. I like Buddhism. I like its core message, which pared down to basics is simply to be kind to everyone and everything. It is the only religion I know that has no need for gods. Oh, sure, they’re there if you want them, but no one is ordering you to have one.

This doesn’t have to be ‘esoteric’ or ‘eastern’, either. It can apply just as well here in the west. And it doesn’t require sacred writings or rituals, I find poetry or a walk in the woods does just as well for me.

I’m listening to the heavy rain as I write this – which is something that seems to happen a lot at the moment, but is something I find particularly soothing. I wonder at the origins of this; is it something primeval, hidden deep in my DNA from the times we lived in caves or rough shelters and we could take comfort from the fact we were snug, and perhaps large sharp-toothed beasts were taking a similar break somewhere and not out looking for early humans to eat? Or is it perhaps just a forgotten memory of a very calming experience I once had, which my subconscious has decided to hang onto for my benefit, but without telling me why? I am aware of a few of the times I’ve experienced it, such as lying in a tent at night hearing the pounding of the rain on the canvas, with a wonderful feeling of warmth and snugness. Then there was another time in the mountains of Spain, coming across an abandoned cottage just as a rainstorm hit and spending the next half an hour or so just sitting on a bench and leaning against the wall, listening to the rain and thinking. I’m sure there must be many more.

In these rainstorms, I feel as though I’m immersed in nature – something that always makes me feel calm and relaxed, and which is but a step from what the Japanese call Forest Bathing. Forest Bathing is essentially taking a walk in woodland, using all your senses to connect with that environment. This reminds me strongly of meditation, especially meditation as I learned it in a Buddhist environment, which is where I’m going with all this rambling. If I have an actual religion now, it has to be nature. A belief in nature as something important, beneficial and precious. I wouldn’t ‘worship’ nature – ‘worship’, for me, has connotations of supplicants on bended knees with hands clasped together intoning religious dogma and praying, but I do have strong feelings of respect and admiration for nature, which I suppose you could call the same thing.

It just seems a pity that more people don’t seem able to accord it the same respect.

Another Creative Art Post

I’ve had a go at woodcarving, too. Would you like to see a few? You would? That’s marvellous.

As if I ever needed an excuse to blow my own trumpet!

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The first one is my version of a Sri Lankan carving. This piece consists of two panels; the first one depicting a garuda (a mythical bird who carried the god Vishnu) and the second depicting a lion. It is 10 in x 20 in, and carved in sycamore wood.

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The second one is also a copy of a Sri Lankan carving, this time an elephant attacked by an eagle. My version is in Ash, and measures roughly 6 in x 3 in.

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The third piece is a totally different subject; my interpretation of a painting by the American artist Georgia O’Keeffe of oak leaves. I have carved it in -appropriately enough – oak wood, and it measures 7 in by 3 in.

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Finally, this is my interpretation of a medieval piece from a church in England – I forget which one – depicting the crucifixion of Christ, with Christ flanked by Saint John the Baptist and the Virgin Mary. Again, it is carved in oak wood and measures approximately 8 ins x 13 ins.

Every now and again I think that I would like to work on another carving (possibly one of those two or three unfinished ones I still have hanging around the house!), but we are rather short on space. If I ever manage to get hold of a studio again, I promise myself that I will.

Religion or Philosophy?

Now, here’s a thing.

It is rather a fashion nowadays to declare that religions are all wrong and should be banned, because science and reason have somehow proved that there is no god (they haven’t).

But I would like to consider every religion in the world as a school of philosophy, and consider what I might take from each that would be useful to my life and my development.

Whether there might actually be a god or not then becomes unimportant.

Most Buddhists, for example, would seem a little unsure of whether there is a god or not, but if asked, the majority of them would reply that it does not matter. The argument being that it is impossible to prove either way, and therefore it is impossible to know either way. So why not just live your life as well as you can?

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Traditionally, religions have provided society with a set of moral rules. It may be that these rules were the first imperatives that human beings treat other with decency. Since none of us were around in the long years when our race was evolving speech and higher thought, and learning how to co-operate with fellow members of the tribe and – who knows – perhaps their neighbours, this must of necessity be pure speculation. Yet I find it highly likely these moral codes were the first suggestions that human beings might treat an enemy, for example, with mercy, rather than simply killing them, which might otherwise be the obvious course of action. Morality over expediency, if you like.

Some examples:

Islam forbids charging interest on loans. How many who have fallen victim to the money-grubbing lowlife that run these ‘payday’ loan companies charging astronomical rates of interest might have sympathy with this view? It teaches also that it is a moral duty to give alms; to help those in need.

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Christianity is big on love and mercy; at least in the New Testament. It teaches tolerance and forgiveness.

Buddhism teaches that to want things is to become enslaved to those desires that can never be satisfied. How much better to live simply and to be content with what we have? It teaches also compassion for all living beings.

Hinduism teaches that all life is sacred, and that we should all refrain from injuring others.

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These are only the main four faiths in the world today, but every other religion that I have read about also teaches a code of moral imperatives.

And in a world run by huge multi-national companies with no moral compass whatsoever and politicians who only look after their own, where we are continually and aggressively informed that we must worship money and consume more and more pointless trash, and that it does not matter if we destroy the environment just as long as companies make bigger profits, anything that can make us pause to consider what is actually important in life should be encouraged rather than denigrated.

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It would therefore be ridiculous to simply dismiss out of hand entire canons of work, solely on the grounds that the writers of these philosophies believed in a god whom the reader might not (or does not want to) believe in. Everybody has a spiritual side, whether or not they believe in some sort of god. The spiritual side of a person champions beauty over money, generosity over selfishness, kindness over cruelty. These are values that most of us still claim to value today.