In My Head…

For those of us who like to travel and have been under Lockdown for a while, the frustration is obvious.

And some of us, I’m afraid, only like to make things worse for ourselves…

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Working on my novel A Good Place set in the foothills of Northern India, I’m not only writing about that place, but also referring occasionally to books, websites, and my travel journals on the area. Looking at lots of photographs, both my own and others.

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Immersing myself in it inevitably leads to frustration, although I’m making good progress on the book.

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I suppose I only have myself to blame, especially for lingering over the photos.

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But that doesn’t make it any the easier.

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Dammit.

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I’ve been to Spain a dozen or so times, although I’ve never posted about it before.

I’ve been there as a tourist / traveller – the words are interchangeable, and where one stops and the other begins is very much a matter of personal taste. Some travellers would be highly offended if you referred to them as tourists, yet the Oxford dictionary defines a tourist as a person who makes a tour, a traveller, esp. for recreation. It is a snob thing, really. Many travellers like to think of themselves as being too serious to be a mere tourist. Perhaps it has a lot to do with that word tour, with the inference it is an organised thing, probably by a travel company, and probably full of holiday-makers who need to be guided around these awkward foreign places and told what to see and do. A Package Tour, perhaps. And so also that word recreation.

And I can be as guilty of that snobbish attitude as the next traveller. I can think of a number of times when I’ve been travelling and said ‘I’m just going to be a tourist, today‘, when I’ve felt like a day just wandering around a place and taking photographs and sitting in cafes.

Mea culpa.

I’ve also had the pleasure of going to Spain numerous times as an instructor with a group, and spending a week taking people canoeing, walking and climbing. So, all that and getting paid for it, too. Pretty fortunate, actually.

If you have ever read the book As I walked out one midsummer morning by Laurie Lee, which is the follow-up book to Cider with Rosie, you will know it is the record of his journey on foot through Spain in the 1930’s, just before the outbreak of the Spanish Civil War. It is a truly marvellous book, and well worth anyone’s time reading it, but I mention it only because I wanted to do something like that, and so my second visit to Spain was to spend a couple of weeks walking in the hills and mountains in the South of the country.

I flew into Malaga, I walked out of Malaga.

Heading north, the walker quickly gets into the foothills of the Sierra Nevada, the mountain chain that extends for a couple of hundred miles parallel to the south coast of Spain. And for the best part of the next two weeks I worked my way first Eastwards, and then Westwards back to Malaga, avoiding roads wherever possible. I slept each night on a hillside, or in the corner of a field, or anywhere else convenient where I could lay out my sleeping bag away from town or village.

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As a journey, it was not without its difficulties – finding water was frequently a problem. Passing through villages there would inevitably be a tap somewhere I could fill up my bottles (and myself; I rapidly learned the thing to do was to drink as much as I possibly could when I found a water supply!), but away from any habitation it was a lot harder. Many water courses had dried up and I had to take every opportunity to fill up.

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But as a way of seeing the Spain that few casual visitors see, it was unrivalled.

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When the Arabs conquered part of Spain in the early part of the eighth century, they created water courses known as Falaj (which can still be seen in use in many countries such as Oman and Iran) to channel water over long distances. This one is still in use now in the Sierra Nevada.

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Morning View…

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…and a dusk photo at one of my wild camps. 

Annapurna Circuit, Nepal -1

In 1988 – thirty years ago! – I walked the Annapurna Circuit. This has long been regarded as one of the top ten walks in the world, and is certainly the walk I have enjoyed most. I put up a post about the circuit a year and a half ago (here) should you wish to read it, but as a celebration of that anniversary, I thought I would put up some more photographs over several posts.

Today, they are all from our second day’s walk.

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We camped the whole way, since there was virtually no accommodation on the route then. It was sometimes possible to sleep on the floor of a tea-house, but that usually meant an uncomfortable night in a very smoky atmosphere, and probably not a great deal warmer than a tent. It meant we were travelling with four guides, a couple of cooks, a couple of ‘kitchen boys’, and an average of fifteen to twenty porters (every so often one or two would leave, and others get hired from a village we were passing through).

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We began our walk from Gorkha, walking through the Terai – the sub-tropical forest region that stretches across most of Southern Nepal and much of the Himalayan Foothills of Northern India. This was a land of small rural villages, terraced fields carved painstakingly out of the hillsides, and, naturally, wooded hillsides.

Much of the woodland had already gone, cut both as clearance for fields and for fuel and fodder. It was already leading to much soil erosion and the degradation of the remaining soils. With the passage of thirty years, this can only have got worse.

On day 2 we walked from our campsite beside the Dharandi Khola to the settlement of Chepe Ghat.

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Transport in these areas was entirely by foot, usually in the form of porters who carried massive loads upon their backs. Occasionally by pony, or by bullock, but never by yak – they do not survive at these comparatively low altitudes. In 1988, walking the Annapurna Circuit was entirely on tracks and paths, since there were no roads of any description on our route. Today, there are motorable roads along part of it, but back then we did not see or hear a motorised vehicle for the duration of the trek.

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Building materials in these areas were, and predominantly still are, wood, thatch, and mud. Stone was used only in larger settlements.

The boy pictured above, incidentally, will now be in his late thirties.

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Wooded hillsides, with the terraced fields belonging to a nearby village encroaching.

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Rice paddy – terraced fields flooded for the planting of rice, the staple crop of the Nepal Lowlands.

Writer’s something or other

I began work on a new story, but it hit the buffers very quickly. I suspect that there were several reasons for this, but probably the primary reason is that it was the wrong story at the wrong time. Having published ‘Making Friends with the Crocodile’ and feeling a little flat afterwards, I took the conventional advice to get stuck into writing again immediately and, thinking that I knew exactly which story I wanted to write (out of my lists of ideas, notes and vague drafts), and exactly how the opening chapters of said story should go, just jumped straight in and started writing.

Thud.

After the first, long, chapter I read it back and just thought ‘Oh good grief, this is so turgid!’

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I didn’t feel like re-writing it, though. And I certainly didn’t feel like ploughing on and editing an even longer clump of turgidity later. It just wasn’t working for me.

It simply wasn’t the story that I wanted to tell at the moment. It wasn’t the setting that I wanted to use, and I didn’t feel any empathy with the protagonist. Not a good start, really.

So I kicked the cat* and drank a few beers and went for a long walk.

As a result of doing all of that and clearing my head somewhat,  I am now trying out something that is almost alien for me, and that is planning a novel.

I have a setting that I have been meaning to use in a novel, and which I have used occasionally in short stories, which I enjoy writing about. I have characters with whom I can empathise. I even have a plot that I’m rather pleased with. All in all, it feels a lot more hopeful.

And something else that is rather fun: in ‘Making Friends with the Crocodile’ I had to create a fictitious town and village, but because of the story line I did not need to concern myself too much with the geography of either. For the new Work In Progress, I need much more. I need careful and elaborate maps of a fictitious town in the foothills of northern India (yup, India again!), which is all part of the plan. I need to map its roads and houses, shops and hotels. I need to decide where to put the forests and rivers and lakes and fields.

I’ve even started a brand new notebook for this!

It will probably be difficult for me to resist the temptation to just start writing, but at the moment I intend to wait until I have a finished plan that I think covers everything.

Naturally, I’ll let you know how it goes.

*Not actually true. No cats were harmed in the writing of this blog post.

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Himalayan Foothills

I am going offline for a few days, since I need a bit of a break, so I will leave you with a selection of photographs from the Himalayan Foothills, Northern India. When I log on again in a few days, I’ll catch up with everyone’s blogs and comments.

By ‘Foothills’ I mean the ranges of hills and smaller mountains that guard the approach to the Himalaya proper, where the big beasties rise up to heights of over 8000m with permanent ice and snow cover. The old Raj hill stations such as Nainital and Darjeeling were built at heights of around 2000m – high by UK standards, but certainly not by Himalayan ones.

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Naini Tal, Nainital Town, Northern India. Morning Light. Nainital lake, (‘naina’ is Sanskrit for eye and ‘tal’ means lake) in Hindu mythology, is one of the emerald green eyes of Sati, Shiva’s wife. This was my first view of it after getting off of the overnight bus from Delhi.

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Gadhar Kunkyop Ling Gompa, Nainital. Unlike many other Himalayan towns, Nainital has no sizeable Tibetan population, and this Monastery, perched high to the North East, overlooking the lake, is the only one in Nainital and home to just seven monks.

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Morning mist, Nainital.

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A sea of prayer flags on Observatory Hill, Darjeeling. Darjeeling, unlike Nainital, has a large Tibetan population and many Gompas both in the town and the surrounding hills. Observatory Hill is the site of the original temple of Dorje Ling, long destroyed, but after which the town was named, once the British had persuaded the then ruler of the area, the Chogyal of Sikkim, to lease them the land to build a hill station. The hill is now home to a Hindu shrine, with the British built church of Saint Andrew close-by.

But no Gompa.

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The ‘Toy Train’ stopped outside Samten Choling Gompa at Ghoom, near Darjeeling. This train runs for 51 miles from Siliguri to Darjeeling, rising a total of just over 7000 ft. It has numerous steep gradients and sharp curves, including the famous one at ‘Agony Point’ – originally the loop there was a diameter of only 59.5 ft and the train literally overhung the mountainside as it rounded the curve. All in all, quite a remarkable engineering feat and deservedly a World Heritage site.

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Druk Sangak Gompa, a large Buddhist monastery on the edge of Darjeeling, West Bengal. A fairly new gompa, it was inaugurated by the Dalai Lama in 1992.

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Not Chelmsford, UK, but Darjeeling, West Bengal). Many of the old British hill stations, such as Darjeeling, still retain much of their colonial character.

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A clash of cultures! And what a clash. East meets west, with brass band in the park meeting the Indian Himalaya, courtesy of the Darjeeling Police Band. The band played in a bandstand on the Chowrasta, the open square at the top of Darjeeling, close to Observatory Hill. In the days of the Raj, this would, no doubt, have been familiar to all who lived there. Close your eyes and think of England…

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Tea pickers, Darjeeling. Think of Darjeeling, think of tea. In the hills surrounding Darjeeling are numerous tea estates, where the job of tea picking, sorting, drying and packing goes on much as it has done for the last 150 years.

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Buddhist painting on rock wall, by open air shrine, Darjeeling. As well as the larger gompas, you come across small shrines and gompas unexpectedly around odd corners everywhere.

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Prayer Lags in Yumthang Valley, Northern Sikkim. This is as far north in Sikkim that you are allowed to travel, just a few miles south and west of Tibet. Everybody is still very touchy about borders.

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Crossing a bridge in the Yumthang valley. It should be safe, considering the number of prayer flags!

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Unnamed 6000m peaks overlooking the Yumthang Valley. We asked our guide the names of these peaks, only to be disparagingly told ‘They don’t have names. They’re less than 6000m tall.

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And more prayer flags…

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Young monks on a hillside, Phodong Gompa, Sikkim.

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Monastery wall painting, Lachung Gompa, Northern Sikkim. Lachung Gompa is about 2km above Lachung village, at a height of about 3000m. It is not a ‘working’ gompa, the monks living down in the village rather than at the gompa, so it is generally kept locked and only used on festivals and full moon days.

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Monastery door, Tharpa Choling Gompa, Kalimpong, W.B. Kalimpong, not far from Darjeeling, but 1000 metres lower, has also a large Tibetan population.

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Statue of Chenrezig (Avalokiteshvara), Durpin Gompa, Kalimpong, West Bengal. Chenrezig (Tibetan) or Avalokiteshvara is the Bodhisattva (a being who has partly or completely attained the state of enlightenment) of compassion. The well-known mantra ‘Om Mani Padme Hum’ is dedicated to him.

Kalimpong market:

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I watched this gentleman for some time before I approached and asked for a photo. he was rapidly serving a succession of customers at great speed, making up little paper screws of spices and powders at a tremendous rate…

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…whereas this gentleman served his customers at a more leisurely pace, as if he had all the time in the world.

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This gentleman was delighted to be photographed with his fine collection of Kukris. As I prepared to take the photo, he picked up a kukri and brandished it with a none too convincing snarl, to the obvious amusement of most of the people around him.

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This stall-holder seemed to find it hilarious that I should want to photograph her.

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This lady, on the other hand, was delighted to be photographed; volunteering eagerly when a lady on a nearby stall refused.

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The Katherine Graham Memorial Chapel, in the grounds of the Dr Graham School and home, Kalimpong. Built in 1925, it looks to have materialised straight out of the Scottish Highlands. Dr Graham was a Scottish missionary, and built the home and school originally to educate the children of local tea estate workers. It now has a far broader intake.

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Lake Dal, Srinagar, Kashmir. Unfortunately, it is still probably unwise to visit most of Kashmir, and things will probably remain this way for some considerable time to come. A pity, because this really is a most beautiful part of India and Pakistan. I took these photos in 1989, a very short while before the area became off-limits to tourists.

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Panorama – Lake Dal, Srinagar, Kashmir). In the distance is the Hazratbal Mosque, a comparatively modern mosque, enshrining a hair of the prophet.

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Hindu shrine. Near the shore of Lake Dal in Kashmir.

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Houseboats around the shore of Lake Dal, Shrinagar, Kashmir. In the nineteenth century, the British, who first developed Srinagar as a hill station to get away from the stifling heat of the Indian Plains in the summer, found that the then Maharajah refused to sell them land to build houses. The solution? They built boats to live on…great, elaborate, ornate carved and decorated houseboats. These same boats, with many more recent editions, now function as floating hotels to tourists. The majority are moored not on the actual shore, but a little way off, often on the edge of small islands. This gives the local shakira (a type of small boat unique to Lake Dal) owners a chance to clean up, as a taxi service.

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Shakira moored on Lake Dal.