Annapurna Circuit, Nepal – 3

At Manang, we pitched our tents on the flat roofs of the buildings…


…essentially, it is the only flat area in the village that doesn’t either have someone living on it or crops growing on it.



A Buddhist temple in Manang. We took care to visit the priest and receive his blessing for the crossing of the pass in a few days time. The high pass- Thorung La – is at 5416m and  is the highest pass in the world, and who knows what the weather and fate might decide to throw at us.



A view of Annapurna I (I think!) from Manang. Annapurna I is the tenth highest mountain in the world, but also one of the most dangerous. The reason for my uncertainty is that the route of the trek takes us around some twenty or so peaks, including Annapurnas I – IV, Gangapurna, Tara Kang and Khangsar Kang, all of which can be seen from the Manang part of the trail.



Nomadic herders’ camp above Ledar, at about 4300m. Theirs is not an easy life.



Bridge across the Khone Khola, near where we camped before crossing the pass. The bridge is covered to protect it from snowfall.



The porters at Thorung Phedi, where we camped before crossing the pass.



A couple of hours later…



We were snowed in the next day (and you can get very bored stuck in a tent for a day), but the following day we set off at dawn to cross the pass (Note the small figures passing the first rock).



Some of the rocky, icy, snowy, lumpy bits beside us as we crossed the pass.



After several hours hard slog through the snow, and the pass crossed, we began descending the western side down towards the village of Muktinath.


Annapurna Circuit, Nepal – 2

We followed the Marsayandi River for most of the first half of the trek, from the second or third day until we left it at Manang to head for the high pass – Thorung La. More about that next time, though. Not much chat on this post, I’ll let the photos do the talking.

On a technical note, I have slightly boosted the yellows on some of these photographs, as this is the main colour that age seems to have leeched out. Unfortunately I can’t do much about those photos that are slightly out of focus (I blame my poor eyesight) or the scratches and other blemishes that show up here and there. It was quite difficult to keep dust and grit out of the camera, and back in those days we used, well, you know, film. Film doesn’t like dust and grit, especially when you wind it on.


We passed a school…



And a pony train returning empty from the mountains to pick up more goods…



After leaving Bahundanda…



…we began passing high waterfalls. This one was just outside Sattale.



In Sattale, where we camped on our sixth night.



In Chame, we passed this beautifully carved mani stone. Chame sits at an altitude of 2670 metres, and the following day we were climbing steeply up to Pisang, at 3300 metres, and now we began to see the Big Stuff (this is a technical term, of course).




The Big Stuff, although there was plenty more Much Bigger Stuff to come.



And at Pisang we spent Night Nine of the trek.



Carved and painted window in a house at Pisang.



Large Prayer Wheel at Pisang.



Pisang Village.


Annapurna Circuit, Nepal -1

In 1988 – thirty years ago! – I walked the Annapurna Circuit. This has long been regarded as one of the top ten walks in the world, and is certainly the walk I have enjoyed most. I put up a post about the circuit a year and a half ago (here) should you wish to read it, but as a celebration of that anniversary, I thought I would put up some more photographs over several posts.

Today, they are all from our second day’s walk.


We camped the whole way, since there was virtually no accommodation on the route then. It was sometimes possible to sleep on the floor of a tea-house, but that usually meant an uncomfortable night in a very smoky atmosphere, and probably not a great deal warmer than a tent. It meant we were travelling with four guides, a couple of cooks, a couple of ‘kitchen boys’, and an average of fifteen to twenty porters (every so often one or two would leave, and others get hired from a village we were passing through).


We began our walk from Gorkha, walking through the Terai – the sub-tropical forest region that stretches across most of Southern Nepal and much of the Himalayan Foothills of Northern India. This was a land of small rural villages, terraced fields carved painstakingly out of the hillsides, and, naturally, wooded hillsides.

Much of the woodland had already gone, cut both as clearance for fields and for fuel and fodder. It was already leading to much soil erosion and the degradation of the remaining soils. With the passage of thirty years, this can only have got worse.

On day 2 we walked from our campsite beside the Dharandi Khola to the settlement of Chepe Ghat.


Transport in these areas was entirely by foot, usually in the form of porters who carried massive loads upon their backs. Occasionally by pony, or by bullock, but never by yak – they do not survive at these comparatively low altitudes. In 1988, walking the Annapurna Circuit was entirely on tracks and paths, since there were no roads of any description on our route. Today, there are motorable roads along part of it, but back then we did not see or hear a motorised vehicle for the duration of the trek.


Building materials in these areas were, and predominantly still are, wood, thatch, and mud. Stone was used only in larger settlements.

The boy pictured above, incidentally, will now be in his late thirties.


Wooded hillsides, with the terraced fields belonging to a nearby village encroaching.


Rice paddy – terraced fields flooded for the planting of rice, the staple crop of the Nepal Lowlands.

Prayer Flags

Prayer flags are found wherever Tibetan Buddhism is found. As they flutter in the breeze, they use this wind to send blessings out into the world. Through many parts of the Himalaya they adorn monasteries and humble homes, chortens and bamboo flagpoles. They are tied in their hundreds and thousands to bridges, above mountain peaks, and in the courtyards of every conceivable building.

Elsewhere, they are to be found wherever exiled Tibetans live, and wherever their school of Buddhism flourishes.

The makers of the flags intend the prayers and blessings that adorn them not for their own benefit, but for the benefit of all beings.


Prayer flags in the Yumtang Valley, Sikkim, India.

prayer flags

Prayer flags, Observatory Hill, Darjeeling, India.


Prayer flags outside a monastery in Sikkim, India.


Prayer flags adorn a pair of chortens and walls of prayer wheels in Khumjung, Nepal.


Prayer flags at Tengboche, Nepal.


And adorning a bridge of the Dudh Khosi, again in Nepal.

Ladakh 3



The Wheel of Life, Tibetan Buddhist wall painting, Thikse Gompa. The Wheel represents the cycle of being, the various realms of existence, and the three poisons (desire, ignorance and hatred).


View of the Stok Mountains, Part of the Himalaya Range, above farms and poplars on the edge of Leh, Ladakh.

From my diary, Friday 15th April 2005:

Outside, my hosts are planting their potatoes, today. It’s been fascinating watching over the last week, as they’ve dug over the whole vegetable garden (about an acre), then divided it up into a total of about fifty smallish and four large plots, all neatly divided with earth walls, between which are carefully dug channels to the stream that runs along the side.

Then, over the last couple of days, half of the plots have had compost dug in and the channels opened one by one to flood each plot for a set time, then closed and the water allowed to soak into the earth.

The first of the large plots is now being planted with potatoes, presumably saved from last year’s crop, and some more digging is commencing at the far end of the garden, where so far there are no small plots.

I’ve just noticed what’s happening at the far end of the garden. It’s going to be one huge potato patch. Dad is digging, Mum is planting, whilst Granny is sorting the potatoes ready for planting. The little girl is happily employed in making mud-pies, like small children anywhere in the world under these circumstances!


The monastery at Thikse, Ladakh. Virtually the whole of the hill is covered in buildings belonging to the monastery, whilst the Gompa or temple crowns the top. Founded in the fifteenth century by monks of the Gelugpa, or ‘yellow hat’ school of Tibetan Buddhism, to which the Dalai Lamas belong.

Wednesday 13th April 2005:

12.45 and I’m sitting on a rock in hot sunshine at the foot of Thikse Gompa. The bus ride here was remarkable. Where else in India would you find that they don’t bother charging anyone for just going a couple of stops, or that they’d wait a few minutes whilst a passenger nipped off the bus to buy some bread? All along here, passed all this desert scenery, so similar to Oman. And so many fairy-tale castles and palaces and the like hanging precariously to the tops of cliffs. 


Building at Thikse Gompa.

If it is so beautiful now, in winter, then what must it be like in the other seasons? I’d dearly love to come back to see! And after all the heat, dust and pollution in Delhi, well, need I say more? I’ve not even been asked once for baksheesh, either. 

Mandala painted onto roof of entrance to Shanti Stupa, Leh. The Shanti Stupa, or Japanese Peace Pagoda, is one of more than 70 built around the world by the Japanese Buddhist Nipponzan Myohoji Organisation, which was run by Fujii Guruji. They were built to promote world peace.

indus at chog

The River Indus at Choglamsar . The Indus originates in Tibet, near Lake Mansarovar – a lake sacred to both Hindus and Buddhists – and after flowing through Northern Kashmir, including Ladakh, passes into, and flows the length of, Pakistan, to the Arabian Sea. So, ironically, the river that gave its name to the state of India, flows mainly through Pakistan.


Trees on the edge of Leh. Trees are highly important to Ladakhis – they provide timber for building, fuel, food in the form of walnuts and apricots, and fodder for animals. In all of Ladakh, the only trees that grow are willow, poplar, walnut and apricot.

Visit to Kashmir

I fell in love with Kashmir.

It was 1989, and I had come to India to have a closer look. A year before, I had flown to Delhi and the same day taken the bus to Kathmandu to go trekking in Nepal.

This meant that I had a lot of hours sitting and watching Northern India go past the windows of the bus, and this had piqued my interest and convinced me I should go and have a proper look.

So I arrived and, a couple of days later, took the bus up to Srinagar, a journey of 24 hours. In those days, I never kept a travel journal, which is something I regret now. It makes it difficult to piece together the details and leaves me, at best, with impressions and, of course, a number of photographs.

The photos, though, were taken on a cheap camera, and I did not take many.

But I had a week in Srinagar and although I did not venture far afield from there, I loved what I saw of the valley with its gardens, Lake Dal with its confusion of meandering paths through fields and grass, naturally, the houseboats on the lake and also the shakiras, the sampan-like boats used by the fishermen and the traders on the lake.


Shakira on Lake Dal

I found a houseboat when I arrived, managing to resist ending up in a hotel in town that was being pressed on me by a fellow on the bus. I seem to remember I found my houseboat by going to the lake, hiring a shakira and asking the boatman to take me to the first of a long line of moored houseboats, where I asked if there was a room. I think at the second or third I struck lucky.

I keep trying to remember the name of my houseboat.

Occasionally, during their waking day, a dreamer will catch a glimpse, a snapshot – no, not even that; perhaps no more than a hint, a flavour of a previous night’s dream. Something akin to catching a scent on the breeze that is gone before it is even realised that it was there. That is the best way I can describe the teasing hint I may get of the name of that boat. I think ‘Ah, yes, it began with ‘S’…no, wait, it didn’t, but there was definitely an ‘S’ in it somewhere. Perhaps…’ then it has gone.

But it was my own floating palace for a week. A marvel of beautifully carved wood, a magnificent bedroom and living room all to myself, and a fellow who lived on board (not the owner, I gathered) who cooked my meals. When I wasn’t ashore exploring, I sat on the deck and read.

I remember the Shalimar Gardens, and that there were at least one or two more; masses of flowers, large lawns, trees…I wandered around there with the high mountains towering above us.

And, there was the beginning of the agitation. At that point, I knew next to nothing of India’s history or politics, and although I could detect the tensions, I was unaware of what they comprised. Once or twice, there were isolated gunshots in the distance, especially at night. ‘Bandits’, said my fellow on board, rather too casually. I came across a mass demonstration outside a mosque in town, with either the police or the army, I’ve no idea which, a very heavy presence. There was a lot of shouting, and the atmosphere was hostile enough for me to make myself scarce fairly quickly.

But I personally encountered nothing but politeness and good humour, and other than the underlying tensions, despite getting ripped off now and again in shops (it was Kashmir, and I was a tourist!), I felt comfortable and happy there. When I left the valley to return to Delhi and thence further afield, it was with the thought I would return again one day.

Regrettably, though, each time I have returned, it has not been considered a safe destination.

Perhaps, though…perhaps…one day…