Connections

Through researching my family tree, I’ve discovered some new connections to the land.

It’s not just that I’ve found ancestors in new parts of the country, although that certainly has a bearing on things, it’s more that I have a reinforced sense of a long personal connection to the land, this land, where my ancestors spent their entire lives living and working. A connection so many of us seem to have lost these days. I’m following the threads of folk who scraped a living in villages in Norfolk or Essex or Hampshire, frequently living in poverty or at the very least on the very edges of it. A hard life for most of them. Widows with no way of supporting themselves other than plaiting ‘straw dollies’ for a few pence, labourers in their seventies still having to endure hard physical graft to stay out of the workhouse (where they would have had to work even harder, for even less reward). People for whom starvation would have been a very real threat. Even comparatively healthy families would have relied on all the womenfolk trying to bring a few extra pennies into the household.

Some of these connections are selective – I can reject a connection I’m uncomfortable with, such as through industrial work in towns or cities which is something I have little experience of, and no love of in the first place, but I cannot claim a connection that isn’t there in the first place.

And within this experience, there is the time element – both how long ago these events were, but also how long they lasted, which contributes to the intensity of this connection for me.

These folk weren’t just the very poorest, of course. Amongst my ancestors there are also a wide range of craftsmen and women such as weavers, shoemakers, and printers, but also other poor labourers such as shop assistants, launderesses, servants, stokers, coal porters, cable hands…the list goes on and on. Not that there’s anything special about my family tree – everyone has these folk in their past.

I think – I know – some people just look for royalty or knights in armour when they research their trees. They dream of having the right to a coat of arms, or bragging rights to a famous name. None of us come into it completely open to what we find. We all have some expectations – to push our ‘lines’ back as far as we can, for example, or discover connections to the famous. Personally, I’m delighted to find my ancestors were the urban and rural poor. I don’t want to find the rich and privileged in my tree. Is that inverse snobbery? Perhaps.

But it’s the connection to the land I’m referring to here. I’ve always felt a strong personal connection to the land, to the physical world, and every census entry or marriage certificate I come across showing my ancestors earning their living that way seems to strengthen my own connections as well as a sense of continuity with my forebears.

Sickness and Diseases

I’ve mentioned that I’ve been researching my family tree, and a few days ago I was looking for details of one of my ancestors who lived in what was then a small village just outside Norwich. Looking on the parish records not only did I find the entry for his burial, but then noticed that the rector at that time had begun noting down what each person had died of. It was by no means complete, though, because he had added these notes for a year or so and then just stopped. Whether he’d got fed up with it or been told to stop for some reason, I obviously have no idea. But as I glanced through them, I became fascinated by them. I felt they left quite a lot of information about the place and time (rural England in the 1850’s) and thought a bit of it worth sharing.

My ancestor was on page 5 of these records, and the burials had all been conducted by the same rector from the first entry on page one. He added these notes from entry number two, through to twenty nine, then again for number thirty three, and then stopped. This is a summary of the relevant entries:

1   Male     5 weeks   Dec 1851

2   Male       44         Dec 1851      paralysis

3   Male       14         Jan 1852       consumption

4   Male       53         Jan 1852       consumption

5   Male         6         Jan 1852       scarlet fever

6   Male         3         Jan 1852       scarlet fever

7   Female    17         Feb 1852      typhus fever

8   Male        33         Feb 1852      consumption

9   Female    3¾        Jan 1852      scarlet fever

10 Male        53         Feb 1852      liver complaints. Publican.

11 Male        61         Mar 1852      paralysis, consumption

12 Male        19         Mar 1852      consumption 2½ years

13 Female    62         Apr 1852       cancer

14 Female    78         May 1852      old age

15 Male        33         Apr 1852      consumption

16 Male        55         May 1852     decline and heart disease

17 Female    69         Aug 1852      old age

18 Female      5         Aug 1852      inflammation of bowels

19 Female    13         Aug 1852      typhus fever

20 female     21         Aug 1852     consumption

21 Female    76         Aug 1852     coroner’s inquest. Verdict died by visitation of God

22 Male        63        Sep 1852     coroner’s inquest. Verdict died from injury in the head caused by fall

23 Female     71        Feb 1853      paralytic stroke and old age

24 Male         49        Apr 1853      labourer. Decline

25 Female     71        Feb 1853      coroner’s inquest. died by visitation of God, She dropped down dead when in perfect health

26 Male        85         Apr 1853      labourer. Paralysis

27 Male      infant      May 1853      jaundice

28 Female    64         Jun 1853      drowned herself in 11 inches of water. Morbid religious depression. A dissenter. Verdict temp insanity

29 Female   infant     Jun 1853      thrush

After this there are no further comments from the rector, other than:

33 Male        72        Sep 1853      disease of heart

There is quite a lot that is of interest here, and just from a statistical point of view we can see that nine of the burials were children under sixteen – just under a third of the total. Of those six were five or under. Lots of children died in those days. Yet somewhat surprisingly, fourteen of them – roughly half – were over fifty, with four in their seventies and one of eighty five. A very good age for the time. There doesn’t seem much difference in the average ages males and females lived to, although this is a tiny sample, of course. All the rural poor had tough lives, both male and female, which brings us to the comments added by the rector.

Number twenty six really caught my eye. Male, aged 85, a labourer, died of what the rector calls paralysis. No old age pension for them, they worked until they dropped. Number twenty four is also described as a labourer. Obviously the rector felt it worth mentioning, although why just those two, who knows?

Then we have the common diseases we’ve pretty well consigned to the past, now. Scarlet fever. Typhoid. Consumption – properly called tuberculosis. They killed frequently, especially the young.

And when the cause of death couldn’t be determined, even by inquest? ‘Visitation of God’. Although why those ones weren’t just put down to old age I can’t imagine. Unless somebody saw something…

Two more comments I have to mention, though. Number ten, male, age 53, died of liver complaints. The rector had to mention he was a publican, of course.

And then there is number twenty eight. Female, aged 64, drowned herself in 11 inches of water. Morbid religious depression. A dissenter. Verdict temp insanity. The rector belonged to the Church of England, and I’m sure he relished the suggestion that dissenters were mad. All the different denominations of the church seem to regularly go to war with the others, which, if you fancy a bit of a giggle, I satirised here some while ago.