Happy Holi!

Happy Holi to all of my Indian readers!

And, of course, to everyone else, too!

Holi is the Hindu spring festival, and is celebrated primarily in the north of India, as well as in Nepal. It is not generally observed much in the south, since spring was confiscated ages ago and there they have seasons defined by being either wet or dry, or fairly hot as opposed to very hot.

I was in India for Holi in both 2004 and 2005. The first year, I was assured by everyone I met (both Indian and foreigner) that I would be wise to hide in my room for the duration of Holi, and so that was what I did. The following year, I decided that I would join in, come what may.

March 25th 2005. Holi; eve.

This year Holi coincides exactly with Easter, which seems odd but makes perfect sense, really. They are both spring festivals, and we’ve just passed the equinox. You wouldn’t have any idea that it’s Easter here, though. The whole thing started today, as all the shops started closing early from Midday, and a few children who couldn’t wait began stalking the streets like miniature ragged versions of Clint Eastwood. By nightfall, a fair amount of alcohol and bhang – cannabis in an edible form, a speciality of Holi – had been consumed and, despite being invited to the evening celebration by a couple of Indian friends, my friend and I decided to stay in the Guest House.

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A huge bonfire had been built in the middle of the dried up river, and by 9pm a huge crowd had gathered on the bridge (being India, all male and predominantly young) with lighted firebrands and a goodly amount of noise. After a while the shouting began to resemble more and more the chanting at a football match, the bonfire was lit and people swarmed across the bridge swinging their torches round and around. At this point, we felt that our vantage point on the roof was perfectly adequate.

March 26th 2005. Holi; Day one.

The following morning the fun really started. This is when there is license to soak everyone and everything in dye and gulal (powder): people, cars, rickshaws, passing dogs, whatever. The first few hours of the morning really are not a good time to be out, since this is when the mud and other unpleasantness’s (stones, dung) are quite often used as missiles We nipped down the road when the coast was clear for breakfast, then holed up until lunchtime back at the guesthouse. At lunchtime we returned to the same cafe, since very few were open and this is the nearest in any case. Soon a party of Indians arrived, some of whom we knew, who screeched to a halt in a car, came in loaded with beer and whisky, got the bhang out and very loudly invited us to join them. We made our excuses and left as soon as we could.

At this stage, I had already had a couple of hits from the kids (all of which seemed good-natured) and so I went over to the Foundation where I was working, where I had been invited to join in the festivities in the afternoon. As I approached the village, it became clear that I was not even going to reach the Foundation without much celebration (I guess that’s the best word). A few soakings from kids, then as soon as I plunged into the alleyway that led to the Foundation, A group of men emerged from a house, there was a fair amount of liquid dye squirted around, then handshakes and we swapped gulal markings (on each other’s foreheads, like cast marks) and I was presented with a piece of buttered toast soaked in milk for Holi – I had this last year, it’s actually rather nice! This activity then escalated until I reached the Foundation, where I walked into what felt like a carefully laid ambush, but was actually just the on-going hi jinks.

In no time at all, I was soaked from head to foot in dye and gulal. All the Foundation kids were there, plus the adults, and it also seemed as though half the village were charging in and out. Colours were flying in all directions, people rubbed handfuls of the stuff into each other’s faces and hair, handfuls of powder were dabbed on feet, on foreheads. We rubbed foreheads together, spreading the powder further and someone tipped a whole bucket of blue dye over me from behind. A man from the village, who was the father of one of the children in the school, swapped gulal marks with me and said ‘now I am your son.’ I probably should have replied ‘and I am your father’ but I just smiled and said that I was honoured. It seemed okay, because he beamed and gave me a great bear hug.

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After an hour or so of this, it begins to wind down and the kids are slowly introduced to soap at the pump. Eventually we return to the guest house and I spend an extremely long time in the shower trying to remove the worst of the dye. Most of it eventually comes out, but I suspect the turquoise will be on me when I return to England. Goodness, I’ve got dye in the parts that other beers can’t reach!

By then it is evening, and we decide to try the other cafe that is open, since the party still seems to be going full-pelt in our usual one. We go in and, whilst impressed at the variety and quantity of insect life that it is possible to fit into one small cafe, decide that perhaps it is not the place to eat. We return to the first cafe, where there is an equally impressive array of human detritus – stoned, drunk and asleep. We eat, we go.

March 27th 2005. Holi; day two. Easter Sunday. Whatever.

I go into town after breakfast, where there is a little desultory squirting going on (don’t titter), but mainly people (at least young males) seem to be gathering in groups. There is one on the Tibetan Market ground and one on the river bed by the bridge. I’m not sure of the significance, but it seems to involve small bonfires and noise. Not much else seems to be happening.

After lunch, I walk over to the Foundation. It is still very quiet as I walk over, the bridge almost deserted and the only noise from some parties in the distance. As I walk towards the Foundation, the noise level rises and I turn the corner to see the afternoon’s entertainment in full swing, on the open ground in front of the Foundation.

A clay pot is suspended from a rope that hangs between two poles, containing coloured water and a load of rupee coins. Beneath it are twenty or thirty village lads engaged in attempting to reach it. This they have to do by means of making a human pyramid. To be successful, it must reach three persons high. To complicate matters ever so slightly, an equal number of lads hurl dye, water, mud and straw, etc, at them as they climb. The passage of time is enlivened whenever a rickshaw or bicycle attempt to get past, with predictable results. One group of three on a motorbike particularly unwisely decide to hoot imperiously at the group as it approaches. It and its riders immediately disappear beneath a deluge of water, dye, straw, mud, etc.

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It takes two to three hours before one lad successfully reaches the pot, hanging by one hand from the rope and tipping out the dye and rupees onto the crowd below. The waiting children swoop, and everybody slowly drifts away.

Bumping into a friend in the evening, it turns out that she spent the afternoon at a teacher’s house (she works at a school) where it was music, dancing and feasting. Lots of decorum. Really not the same.

An Alien Culture?

More people travel for leisure purposes today than have ever done so in the past. And many work abroad on short- or long-term contracts, often with a certain amount of leisure time available to experience the culture that surrounds them there.

And this will result in these travellers meeting the people that make up the indigenous society where, for a while, they find themselves. Will there then be a meeting of minds?

Having lived in an ex-pat society, as I have referred to on here before, I am familiar with the laager mentality that often pervades it. I won’t go into all the permutations, but there is frequently a combination of arrogance and fear that leads to a strong feeling of ‘us and them’.

Many travel with the firm conviction that their own society is superior to any other, and are unwilling to see any good at all in any others. Some who go away to work resent being uprooted, and arrive with that resentment packed in their baggage. Some find the experience to be fearful, if they do not understand the language being spoken around them or assume that this alien society has values that somehow threaten them.

And they can either lock themselves away and peer over the barricades, or they can embrace the experience and learn from it.

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Travel broadens the mind, it is said, but sometimes it seems to just cement prejudices more firmly in place.

And how easy it is to travel around just looking for things to justify prejudices!

One of the more infuriating things that I come across occasionally is a bigoted and ignorant letter or article in a local newspaper (it often tends to be the local ones) where someone’s idiot views are justified by the phrase ‘I know; I was there’. I imagine them living their entire time in a foreign country in a compound that they rarely leave, yet thinking that they now know exactly how the society functions beyond their walls.

I’ve met one or two of them, over the years.

I spent three years in Oman, working, and I’ve travelled fairly extensively in India, but I do not imagine or pretend that I really have much more than a superficial experience of these places. I knew little of the local culture in Oman beyond what I could see in the streets and villages and markets that I visited. I didn’t know anyone well enough to spend time at their homes or in their social circles. I went with groups of other westerners to places of interest. I did spend a lot of time exploring the desert and the nearby towns on my own, but I was effectively still inside my own little bubble. It is a huge regret that I never got deeper under the surface.

I have, perhaps, managed to learn a little more about the real India, especially through spending time on a project in a village, although I cannot pretend, even to myself, that I really have any idea of what it is like to actually live in an Indian village.

During the later days of the British Raj, the rulers took the approach that their civilisation was naturally superior, and that there was nothing in Indian civilisation worthy of their consideration. The irony of this is that around the end of the eighteenth century, and the first years of the nineteenth, many of the British in India had taken a keen interest in Indian history and culture, themselves doing a tremendous amount to unearth much of the history that had been lost and forgotten. For that comparatively brief period, it would seem that many of the British treated Indians and their culture with a deep respect.

The reasons that this changed are probably deeper than my understanding, but two things stand out. Firstly, that from the beginning of the nineteenth century, many British women came to India in search of husbands, bringing with them what we tend to think of as Victorian attitudes, and secondly, there was an upsurge of evangelism in Britain, which translated itself in India as a movement to convert the ‘heathens’ to Christianity. These combined as a new feeling of superiority, and contempt for a society that was now seen as inferior, especially when much of it resisted their overtures.

With this, the British as a whole seemed to become more intolerant and arrogant, and less respectful of sensibilities. This culminated in the horrors of 1857, which could be said to be caused directly by these attitudes.

To return to the present day, it seems that many travellers have attitudes no better than their Victorian predecessors’. I wrote a post a few months back that mentioned a number of westerners I came across in a Himalayan hill resort, https://mickcanning.co/2015/10/25/the-mad-woman-of-the-hill-station/  should you wish to view it, whose behaviour and attitudes were just downright arrogant and disrespectful. They were doing no more than confirming their prejudices as they travelled, and at the same time I daresay they were confirming many people’s views of western travellers.

Yet there are many people who travel with open ears, open eyes and an open mind, and their rewards are far greater than those of the blinkered traveller. They have the wonderful opportunity to experience and learn about different cultures at first hand, speak to people who hold different beliefs and ideals to them, and perhaps learn a little of what drives them. In return, they have an opportunity to enlighten others, perhaps, to things in their own society that might not be understood by those others. In a small way, each and every one of them can choose to contribute either to different societies coming to understand and become more tolerant, or to the further spread of tensions, mistrust, and misunderstandings.

And all of these little interactions, added together, are as important and influential as the contacts between politicians and diplomats.

My Father in India

They didn’t talk about it.

It wasn’t as bad as the First World War, when men who had nervous breakdowns were frequently shot for cowardice, but the men of the generation who fought in the Second World War were still reluctant to talk about the hardships they had faced and the horrors they had seen.

When my father did talk to me about it, and it was very rare that he would, it was generally to joke about the fun that he’d had on leave, or, after my first visit to India, to ask about places that he remembered from Delhi.

He had seen fighting in Burma, and stayed in India right up to the time of Partition. He certainly wasn’t going to talk about either of those. When pushed, he’d clam up about Burma, and would only say that what he’d seen in India at the time of Partition was horrible.

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I daresay he told me one or two things that I have forgotten; things that didn’t mean much to me at the time. Perhaps he told me where he had been when he was on leave and was photographed rowing a boat on a lake in the hills; almost certainly in the North of India. Nainital, perhaps? I have been there myself, now, and I’m not certain. If he had told me before I’d been out there, the name would have meant nothing to me, and so I wouldn’t have remembered it.

And by then it was too late to ask him, because he died before I returned for my second visit.

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Once he had returned to England, he never went back to India, and I certainly never had the impression that he wanted to. I guess that the bad memories must have outweighed the good ones.

I have a dictionary that he bought in Delhi, stamped inside the cover ‘Cambridge Book Depot, New Delhi’ with the price scribbled in pencil; Rs 3/12, and his signature. I also had some old Indian coins, once, that he had given me, but I’m not sure where they are now. Other than the photographs, I’m not aware that he brought anything else back. Certainly, there were never any ‘curios’. Although a part of me wonders whether there might have been once, and whether my mother, a staunch Christian, might have thrown them out after they married. But that is pure conjecture.

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And he was interested enough to read books on India’s history. I was surprised, occasionally, on the depth of his knowledge on the subject. He was, though, always interested in history, so I suppose that I shouldn’t have been really, and if he hadn’t have been born working class, I daresay that he might have had a university education, because he excelled at school.

Most of the photos are in fairly poor condition, although I have attempted to improve a couple of the ones that were particularly bad.

It seems strange to think of soldiers as tourists, but whilst they were on leave in India, that is, of course, exactly what they were. There are one or two photos in his collection that were taken of places I have been. One of them is of a view inside the Red Fort of Delhi that differs only in the size of the tree in the picture from one that I took in 1989.

He must have stood in exactly the same spot to take that picture, some 45 years before.

What does this small slice of family history mean for me?

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It does mean that there is a slight family connection to India, if not in the way that usually comes to mind. He had no family there, and had no responsibilities beyond his army duties, but just the fact of his living out there for a number of years, gives me this connection. Or so I like to think of it.

In the end, India wove its magic over me – nothing much to do with Dad, I suppose, although I expect that was in the mix somewhere. I think that part of why I may have gone out there the first time, was to follow in his footsteps. And now my family can say that they have a connection to India through the time that I have spent out there as well.

By Popular Request (2)

First of all, a huge ‘thank you’ to all of you who contributed to the comments thread on my post earlier this week, ‘Religion or Philosophy.’

I thought it made it the most interesting so far, and all of your comments certainly given me much food for thought about what I had written and my feelings around the subject.

So, today, a couple more paintings. I didn’t paint much when I was in Oman, apart from a few sketches and watercolours, so these ones were worked much later, from some of the photographs I took.

It is in the desert that I have been most aware of the contrast between light and dark, and that is something that I wanted to bring out in these paintings.

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Oman #1 Acrylic on board. 24 ins x 36 ins

There is something about ruins, by their very nature, that is stark. They have been shaped by human hand, but are now broken. Designed and built for a purpose, but now with that purpose gone. There is a sadness, or at least a feeling of melancholy.

There is a sense of emptiness, which is frequently a feeling that comes upon the traveller in the desert.

And in the desert, there is not that softening growth of ivy, for example, to soften the harsh and fractured edges of ruins.

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Oman #2 Acrylic on board 37 ins x 23 ins

The second painting, Oman #2, was also an exercise in the use of triangles in composition.

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Prior to 1970, Oman was, in many ways, still a medieval country. There were no more than 3 miles of tarmac road in the whole country, the gates of the capital, Muscat, were still closed between the hours of sunset and sunrise, and it’s exports were largely confined to dates, limes and frankincense. Oil had first been discovered as far back as 1956, and then in commercial quantities in 1962. Production began in 1964 and led irrevocably to massive changes, although these would not come about until 1970.

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This launch (Omanis never use the word Dhow) was on the shore at Yiti, just east of Muscat. It would most likely have been used for trading and was probably still seaworthy when I took this photo.

Mindful of these changes that had happened virtually overnight to other Middle Eastern states when oil had been discovered, the then Sultan, Said, was determined that Oman would not go the same way. Unfortunately for everyone concerned, his solution was to stash the proceeds in the royal coffers, whilst the country and its people remained poor. It was a situation that could not last for long, and in 1970 his son, Qaboos, overthrew the old Sultan.

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Old fort at the village of Baushar, near Muscat.
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Carved wooden door in Baushar Fort

I lived there between 1985 and 1988, during which time the country was making large strides towards being a modern state, although many parts of the country still felt as though they belonged in another century. Around Muscat and along the Northern coast, there were new towns springing up, modern shops and hotels, main roads, and much of the development that might be expected. There did appear to be an emphasis on the building of facilities such as schools and hospitals, however, along with a good deal of restraint, which was a refreshing change from the way that many other states used their oil wealth.

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Pottery kiln at Bahla.

Bahla has good quality clay and produces large numbers of pots, which are thrown on simple foot-operated slow wheels and fired in large mud-brick kilns, which are fueled with brushwood.

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Newly-fired pots

Away from the towns, to visit most of the villages was like stepping back in time. Buildings were often still mud brick and palm thatch, and many of the traditional cottage industries were still followed.

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Falaj.

The Falaj system of irrigation originated in Persia and was spread throughout the Arab world. I have even seen examples in Spain. The system consists of a series of underwater channels bringing water from where it arises, usually in the mountains, to where it is needed, where it is distributed by overground channels. These channels, both underground and overground, have been built on a very gentle gradient and show astounding technical skill, being built only with primitive tools, often very deep underground. Many of the Omani Falajes are reckoned to have been built by 500 BC.

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Dates spread out to dry near the town of Quriyat.

Dates are an important crop in Oman and were the main export until the discovery of oil there. They are still dried in the traditional way – in the sun.

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Boy on a donkey with sharks. The sea has also traditionally been a major source of food for Omanis. I passed this boy just outside Quriyat.

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Coastal mountains, SE of Muscat.

For a long time after I finally left Oman, I harboured a strong wish to go back there. But recently I watched several videos on YouTube, which have cured me. Many of the places that I knew as small settlements with dirt roads and small houses, have become places of great wealth with wide boulevards, modern houses and cars, and tourist hotels. It is, no doubt, a development that is welcomed by the majority of the population, but it is not the Oman that I knew.

Oasis

There you go. A picture of an oasis.

Chinese New Year

Well, a couple of days late, but that is just typical me, I’m afraid. So, Gong Xi Fa Cai, everyone!

Of course, It’s a good excuse for me to show off a couple more of my paintings.

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Chinese New Year #1

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Chinese New Year #2

Both paintings are 24 inches by 18 inches, and are acrylic on board.

The last time that I took part in Chinese New Year celebrations, was when I was staying in Kolkata in 2013. Until then, I had not realised that there was such a large Chinese population there. I was staying in a small guest house some way away from the main streets, and heard the sounds of drumming from outside. When I went to investigate, I found a group of almost 100 young Chinese, all dressed in red T-shirts with their names on the back, a number of dragon and lion costumes, and a good supply of cabbages and coins. I wandered around with them for about an hour or so, as they went from house to house, dispensing good luck.

I think it is fair to say that it was an unexpected treat.

India – My First Time (2)

A few more photographs from 1989 (my apologies for the quality of some of them – all I had with me was a very cheap camera):

After a few days in Delhi, I went to Srinagar, in Kashmir. I took the bus that went through Jammu, and 24 hours after leaving I was deposited in Srinagar.

On the way, I did one of the most stupid things I have ever done in India.

The bus was packed. I think that I was the only westerner on the bus, but I liked it that way. On a 24 hour bus trip, it is pretty well impossible to ignore your neighbours for the entire journey, and so I spent much of the time chatting with the chap sitting next to me, and the ones across the aisle. When the bus halted to allow us to get some food, we sat at the side of the road together munching on the samosas, pakoras and newspaper twists full of nuts that we had bought.

When it started up again, we chatted long into the night before falling asleep.

And at the first stop just after dawn, at another cluster of roadside stalls for breakfast, I joined them at the broken water pipe beside the road where we all brushed our teeth.

Maybe if I had spent longer than just a few days in India by then, the consequences would not have been so violent. But as it was, my stomach had clearly not yet adjusted to Indian bacteria.

And maybe if I had spent longer in India I would have realised that it was not a clever thing to do in the first place.

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In Srinagar, I stayed on a houseboat on Lake Dal. I no longer remember what it was called, but I was the only guest, and I had the place to myself. These wonderful floating mini-palaces are a relic of the days of British India, when the local Prince refused to allow the British to purchase land to build houses. They got around this by causing the construction of houseboats to stay on, instead. Made from wood, beautifully carved, and furnished opulently throughout, they seemed to me to be unspeakable luxury after my 24 hour bus journey.

The rapidly multiplying bacteria in my stomach, though, were clearly in a hurry to join all of their friends in the Lake. But for someone feeling poorly and reluctant to stray too far from a bathroom for a few days, the houseboat could not have been better. I had my meals cooked for me, and any little treats I fancied I could buy from one of the many shikaras that continually paddled up to the houseboat. These little boats, which also acted as water taxis, sold chocolate, flowers, fruit and vegetables, cigarettes, snacks, flowers, newspapers and yet more flowers.

I passed much of that time on the deck or on the roof reading, or chatting with the folks around me on the nearby boats or on the shikaras.

After a few days I recovered enough to explore the area a little. I walked many of the paths around the lake, which is a more complex shape than the visitor first realises. I would frequently find myself on causeways or small spurs of land sticking far out into the lake. I wandered around the Shalimar and Nishat gardens, and I walked up the long, winding path to the Shankaracharya Temple, on the hill of the same name.

This was March, 1989, and even someone as unobservant as me could not fail to spot the signs of unrest. Once or twice in the evenings I heard what might be shots or small explosions in the distance, which my host casually dismissed as ‘bandits’. On one occasion, walking through Srinagar I found the road blocked outside a mosque, where there was lots of shouting and a large police presence; although on reflection, I have seen much the same thing outside the rail ticket reservation office in Kolkata, and perhaps I should not make too much of it as an incident.

It was only a few short weeks later, however, that the insurgency began in earnest. For a long time there would be very few further visitors to the lovely Vale of Kashmir.

After a week, I returned to Delhi and then headed immediately to Agra, to see the Taj Mahal. I chartered a car and driver, because I wanted to also visit Fatehpur Sikri on the way.

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Fatehpur Sikri was built by the emperor Akbar in the sixteenth century. His intention was to create a new capital city that honoured a Sufi Saint whose blessing the emperor believed had given him a male heir. This site was chosen, as it was close to the dwelling of the saint. Unfortunately, the area suffered from water shortages, and the city was abandoned shortly after the emperor died, after only 13 years occupation.

There remains the magnificent, well preserved, fortified city that I wanted to wander around for a few hours. Inside, there were a few stalls selling souvenirs and drinks, and a number of other visitors looking around, but generally there was an impression of peace and emptiness. I have not been back since, but I believe that it is now far more crowded, and that there are far more touts and hawkers on the site.

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Performing bears at the side of the road. The cruel practice of dancing bears was made illegal in India in 1972, but was certainly still common in 1989. These ones were at the side of the road not far from Fatehpur Sikri, on my way to Agra.

In Agra itself, I visited the Taj Mahal.

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There are plenty of people who will tell you that it is over-hyped, and that there are many greater buildings in the world. It is possible, also, that some of these people have actually been to Agra.

It may be that there are some buildings that are more impressive, but how can you measure such things?

My first sight of it, as I walked through the gateway, made me catch my breath and stop still. For a moment, I could not believe how lovely it was. I then spent a long time wandering around the site, and I still think it one of the most beautiful and magnificent buildings that I have ever seen. I watched the afternoon light fade and die, and the sun go down, and the building seemed to glow and shimmer and almost float before me.

I left when they threw us all out at dusk, knowing that I had just seen something very special.

By Popular Demand

A few weeks ago I put up a couple of pictures of paintings that I had made of Indian subjects, and a number of readers were kind enough to say that I should put up some more.

Today, then, a couple more.

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Ladakhi Door #1

Doors are a favourite subject of mine, and this one is from a monastery in Ladakh, Northern India. Ladakh is sometimes known as ‘Little Tibet’, and in some ways, now, it could be said to be more Tibetan than Tibet. Historically, it has been a part of Tibet, and I have an old book of a journey that was taken in 1904, ‘Through Western Tibet’, by Jane Duncan, a doughty traveller, which places Leh in Western Tibet, although I am not certain of exactly where the border lay then.

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Mosque

There was quite a bit of artistic license employed in the making of this painting. It is based on a mosque in Bopal, but I have never been there, instead relying on photographs. I have made no attempt to depict it accurately, but instead I interpreted it to create a totally new aspect.

Both of these paintings are in acrylic, on canvas, and measure 24 inches by 36 inches.

The Expedition Report

As promised in my last post, I attach here a report of my expedition.

On Saturday 30th January 2016, the morning sky cleared and the sun came out. It would be a good walking day.

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I had thought long and hard over the various logistical challenges of this expedition, and decided eventually, albeit reluctantly, that it would be wise not to attempt it alone. As much as I was loathe to share the glory of this journey, the sensible traveller realises his or her own limitations, and assesses the difficulties and dangers that they are likely to meet. And so I decided that I would take a companion; not only to make the journey more amenable, but also to help with the navigating, act as a safety back-up, and who could act in need as a porter.

We decided to split the tasks. ‘You’re leader,’ my companion Bob said, ‘so you take the big pack with the emergency stuff, and I’ll navigate. It will make life easier for both of us.’ Somehow, that wasn’t quite what I’d planned.

We picked up our packs, said our goodbyes, and set off down the path to the road. ‘We go left here.’ Bob said, turning right. I hesitated. ‘What are you waiting for?’ He asked irritably, turning round.

‘You said left.’

‘Yes. Are you going to stand there all day?’ I shrugged, and then followed him. The first part of our journey presented few difficulties. We turned left at the next junction (‘I said right!’) and followed the road until we had left the town far behind and were surrounded by a sparsely inhabited landscape. Now we needed to find our way down the hill on the other side of the road.

‘It’s not safe to cross here.’ opined Bob.

‘There’s hardly any traffic!’

‘It comes round the corner really quickly. Let’s go on a bit further and find somewhere better.’

‘The corner’s half a mile away! I’m crossing here!’

‘You cross then.’ He sounded sulky. ‘I’ll catch you up.’ He turned away and stomped slowly along the pavement.

I crossed the road, found a bench, and settled down to wait. Minutes passed, and I took out a chocolate bar and ate it. I had a drink of water. I pulled out the guidebook and went over our route again, and then got side tracked and began reading about the dreadful earthquake of 1734 that destroyed so much of Tunbridge Wells. I had another drink of water. I found a newspaper in the side pocket of my pack and did the crossword. As I finished, I looked up, and my companion arrived.

‘Where have you been?’ He looked sheepish.

‘I turned left by accident. Never mind that, I’m here now.’ He sat down beside me. ‘Sorry, I need a drink.’ He took out a flask and poured a little of the contents into the cup.

‘What’s that?’

‘Oh, just a drop of whisky.’

‘That was meant to be for emergencies only!’

‘This is an emergency!’

When we set off again, we were fortunate to find a track that seemed to be going in the right direction. It was no more than twenty foot wide in places, surfaced with a smooth, black layer, and showing occasional white markings roughly in the middle, as if left to guide travellers. Following this, we worked our way down from the ridge and found ourselves in a fairly steep-sided valley. The road bent around to the right and ran along the bottom the valley, following a stream on one side of the road, and an old railway track on the other. There was a signpost beside us, a pub on the left, and a farm on the right. In front of us a church tower showed clearly above the trees.

Bob took out the map and compass, handed me the map and then carefully lined up the edge of the compass with the side of the map. For a moment or two his eyes flickered between the map and route ahead of us, and then he clicked his tongue irritably.

‘I think we’re lost.’

‘Er, the compass needle isn’t pointing north.’

‘Eh? What…’ he fiddled with the compass for a moment. ‘Oh, you had the map upside down, you fool. No wonder!’ He snatched it from my hands, looked at it suspiciously, glanced up at the signpost quickly when he thought I wasn’t looking, and then handed the map back to me. ‘This way. Come on!’

Half a mile along the road, a track turned off to the left and ran under the railway and into a little wood.

‘This way,’ I said.

‘Are you sure?’

‘Yes.’ I went under the bridge and into the woods, to find that the path was a morass of mud. This area is renowned for enjoying (or otherwise) what can be regarded as fiercely localised weather. Even though it was pouring with rain today in the Lake District and in Southern Hungary, the sun stubbornly shone throughout the afternoon on our little expedition. But it seemed as though that hadn’t always been the case recently. This part of our journey should only have taken us about ten minutes, but it was almost half an hour before we crossed the stile in the fence that marked the boundary between where we were at the time and somewhere else.

The next section of the trail took us down a steep and uncertain track, ankle deep in autumn leaves and with little sections of mud here and there underfoot. It proved necessary to watch our footing carefully, and now and again we had no choice but to hold onto the guard rail for a moment. After a minute or two, however, we reached the foot of the slope safely and paused to catch our breath and have a snack.

We checked the map, noticing that we would have to navigate the next section very carefully.

‘I’ll lead this.’ Bob said, starting to take the map from my hands. I slapped him.

‘No, you won’t.’

We passed under the old railway bridge, which incorporates parts of a still older construction. All that remains now is one end of a medieval banqueting hall, complete with shields. In places it is still possible to glimpse traces of what appear to be the original wall paintings. Judging by what remains of the inscriptions, they possibly depict Saint Darren, patron saint of nearby Tonbridge.

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It is a glorious place in the spring, when the wild marsupial trees are in blossom, but now it was a gloomy place. But still it was with reluctance that we dragged ourselves away from this important historical site, and tramped onwards through the woods.

For the next leg of our journey, the path took a great, sweeping loop around a mysterious and secretive area of pipes and tanks and low buildings. The trees creaked ominously overhead. Was it just the wind? Yes, of course it was. It has always had an evil reputation, though. In medieval times, it was a place of alchemy, and rumours still persist that it was in some dark chamber beneath the ground, at this exact location, that an evil sorcerer discovered a magical substance that turned real beer into lager, or false beer as it is properly called, threatening to plunge the whole kingdom into a new dark age.

And at times the traveller of today can almost fancy that a whiff of sulphur or some such odour still overhangs this dreadful place. Several years ago someone tripped over a protruding tree root nearby and hurt themselves, and the rooks call their depressing calls overhead in the gloomy trees.

We were glad indeed to get away from such a terrible place.

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Now, on almost the last leg of our journey, our path ran along south-facing hillsides, through one of the small tea gardens that produce our famous Sussex tea, and then dropped down lower to meet the overgrown and largely clogged up remnants of the Bristol to Tunbridge Wells canal. It was still being used to transport coal and gin from Bristol to Tunbridge Wells, with a return cargo of young slaves, as recently as sixty years ago, after which it fell into disrepair as demand for these products fell off.

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Care has to be taken along this stretch, as the old towpath along the edge of the canal is quite obvious, but on the other side lies the Great Groombridge Swamp, which has been known to swallow up unwary travellers. Bob was leading at this point, and we were both keen to reach the end, now. I noticed him straying slightly towards the swamp so I called out ‘Just go right, a bit.’

Oops.

A quarter of an hour later I was enjoying a pint of Black Cat Ale, before catching the bus back home to write up my notes and then make a tricky phone call to Bob’s wife.

Still, all expeditions, like life itself, throw up challenges that have to be faced up to.

Disclaimer:

Please note that an expedition of this nature is not one to be undertaken lightly. Should you wish to follow in my footsteps, you are strongly advised to ensure that you have adequate training and suitable equipment for the journey.

I Could Have Been a Travel Writer

Once (upon a time), I had ambitions to be a travel writer.

I’m sure you know the type;

Just twenty minutes after the wedding vows have been exchanged, the long-suffering partner agrees to the explorer high-tailing it out of the conjugal nest for a couple of years, so that they can retrace the steps of some medieval alchemist-poet-knight who drove three thousand goats across six mountain ranges, converted four heathen princes to the True Faith, and conquered Alsace and Mordor on the way.

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Unfortunately, I quickly decided that I was unlikely to ever have the experience to write a travel book. I have never met the Dalai Lama, interviewed an Imam in a mosque in the mountains of Persia, or chatted intimately to local leaders in remote places. I have met very few people in the aid sector, people who have done particularly brave or daring things, or celebrities.

Indeed, I’m not even a celebrity myself, which seems to be a good travel opening nowadays. I’ve never had the resources to spend years at a time living with villagers in remote Angolan jungle clearings, and I’ve not been able as yet to persuade any large companies to sponsor my meanderings.

And this is a great shame, because travelling and getting paid for it is an attractive proposition. I rather got the appetite for it in the years that I worked abroad. Oh sure, most of my time was spent working, but I did get to travel around and see much that I would never had had the chance to see otherwise. In the 1980’s, Oman was pretty well closed to western visitors, other than those like myself who worked there. It was my first real taste of a society that was very different to my own, in a climate also far removed from anything I had experienced before. I loved it, and I got paid well for it.

It did, unfortunately, instil a slight expectation that I could continue to experience this as long as I wished, and like all good things, it came to an end.

Now, when I do travel, I keep a journal. On the other hand, so do most other travellers. And it only takes a quick glance through mine to see that there is not the basis of a best-selling travel book there. It does sometimes seem that to read most published accounts of journeys, unless they were accomplished with the maximum amount of discomfort then they don’t count. Certainly, I’ve had a few uncomfortable long distance bus rides, been too cold or too hot at times, and passed the odd night in some pretty crap hotel rooms, but I don’t think that’s enough to fill a best seller.

On the other hand, I’ve never set off with just a passport and a change of underwear to travel single-handedly across the amazon jungle, or attempted to unicycle around the Mongolian plateau juggling a bowling ball, an egg and a carving knife, so maybe it is my attitude that is at fault.

But I have a plan!

I shall daringly attempt a five mile walk through the English countryside, non-stop and all by myself! No support team, no camera crew, no convenient lift for when the going just gets too hard to bear. There will be nothing other than my own courage and steely determination to get me through the ordeal, except for the prospect of a cold beer at the end of the trail, possibly a pub sandwich and a short ride home on the bus.

I’ve got waterproofs (just in case), a bottle of water, a map, a few snacks, my notebook and camera (for interviewing any gnarled old villagers that I might happen across) and a mobile phone just in case I find myself in any situation that I cannot talk or buy my way out of.

And so, having persuaded my beloved to give me leave of absence for the time it takes me to complete the expedition, I’m off into the comparative unknown.

If this is my last blog post, you’ll know it all went horribly wrong.