Rant Inspired by The Compleat Trespasser by John Bainbridge

Ooh, I liked this book.

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My intention was to review it today, but as I was writing the review it gradually turned into a polemic against grouse moors and the people who own them. So I’m going to run with that and write the review (properly) next week instead.

So, why is this about grouse moors? Well, in The Compleat Trespasser, grouse moors are one of the habitats John mentions in relation to trespassing.

There’s so much to detest about grouse moors.

Firstly, the fact that they tend to be very large areas of land owned by one rich person who wants to keep everyone else off that land; land that is, to use the hackneyed but nonetheless accurate phrase, the birthright of everyone in this country. Land that has, like much other land, been stolen from us originally by force and then passed around from one rich and powerful person to another. Land that, at one time, people would have depended upon for their livelihoods in a multitude of forms, whether it was growing food, gathering wood for shelter or for fire, fodder for their livestock, or somewhere to live.

Secondly, that same owner does everything in their power to destroy all wildlife other than the grouse they protect, so those grouse can then be killed either by their rich chums, or by others who can afford to pay for the pleasure of killing other creatures. Foxes, rats, rabbits, badgers, crows, hawks…the list is pretty well endless. Trapped, poisoned, shot…the result being a landscape as devoid of life as any desert. And I hate that arrogance that says ‘all these wild animals are my property.’

Thirdly, the drab uniformity of the landscape. Nothing but heather growing, and that burned in ten year cycles to maintain that barren uniformity. And this in turn contributes to accelerated run off and flooding in periods of heavy rainfall, affecting land lower down – often villages or small towns.

And, I daresay, the lack of cover makes it easier for the gamekeepers to watch for intruders.

But, at last opinions are beginning to slowly, but surely, turn against these dreadful habitats and their dreadful owners. I’m sure it will take a while yet, but I’m hopeful that in my lifetime we will see a ban on commercial grouse moors and the beginning of their re-wilding.

The Government Response to Covid-19 and Some Numbers

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I wasn’t going to write anything on this subject, since there is hardly a shortage of articles everywhere you look, but some of the things I have been reading online have prompted me to put this up. This post concerns the measures put in place by the UK government for the protection of the public. But first, a caveat. It is a commentary on the UK response ONLY. I do not know enough of the details of how other governments have reacted to comment fairly on those.

And please understand also, this is not any sort of commentary on the financial aptitude or ineptitude of their response, which is another kettle of worms entirely.

The prime difficulty of any measures taken is that there is not one immediate and obvious action that can be taken to protect the public. The issue, of course, is that we need to meet, as far as possible, two opposing objectives. First, we need to develop as much immunity in the wider population as possible and second, we need to protect from infection those who are recognised as vulnerable. And to satisfy the first objective, we need to expose large numbers to the virus but to satisfy the second, we need to shield as many as possible from it.

And these objectives are so different that it is impossible to meet both at the same time, but are both so important that each needs to be addressed. Like many things in real life, there is no perfect solution and the best that can be put forward is a compromise of some sort.

And each person’s opinion on which is the more important will be coloured by their own circumstances. Those with vulnerable relatives, or who fall into that group themselves, will likely favour protecting the public as far as possible for as long as possible. Some others who may not have those concerns, may be more likely to favour ‘getting it over with’. Although most will, naturally, want to meet both objectives at once.

It is no wonder that the government has been caught in two minds over how to react, and I rather doubt any other make-up of government would have either found it any easier or managed to square that particular circle.

And what is incredibly unhelpful is a strong partisan approach on social media especially, to the way it is being dealt with. There is always a tendency for the extremes of one side or the other of the political spectrum to denigrate any decision made by the other, and to exaggerate or invent motives for them, and I am seeing this more and more on social media. I may not agree with a particular course of action taken by the government, but to ascribe that action to a policy of deliberately killing the vulnerable, to name just one opinion I’ve read, is both ridiculous and highly insulting to both the government and the public. And hardly conducive to encouraging people to support the measures put in place.

Their response has been hampered not only by trying to find the impossible – a solution that accomplishes both the goals just mentioned, but also by having no real idea for some while how many infections there actually were. It was recognised the figures were under-reported, due to the inability to test the entire population for infection, but no one seemed to really know what they were and, for a while, what the infection rate was.

But how many people are currently infected?

The published figures may actually give a false impression of both the virus’s spread and how lethal it actually is. Depending on how effectively authorities gather the data, there is always going to be under-reporting of the infection rates. Those who self isolate are not tested, nor are they included in official figures. Even those displaying definite symptoms are not tested unless they satisfy various criteria, such as being admitted to hospital, or in a position where testing is seen as necessary, such as high profile involvement with the public. It is even reported that front-line NHS staff are not necessarily tested if they fall ill.

A far more realistic picture might be gained from extrapolating from the death rate. If we take the, admittedly still vague, official estimate of between one and three percent mortality rate for the virus, and perhaps making a judgement call on the efficiency and effectiveness of the health system in place in that particular country, we may get a closer figure. As of yesterday, the UK figure was 55 deaths which would equate to somewhere between 1,800 and 5,500 people infected, most likely closest to the higher figure in the UK. Sadly, the higher the figures, the more accurate the extrapolation is likely to be.

But even these figures are probably far lower than reality, since those who die will have been infected with the virus for some time, so those figures probably lag around a week behind. And on the basis that known infections are doubling approximately every four days, that figure of 5,500 is probably closer to 22,000 and showing no sign of slowing down.

Wishing everybody well.

The Oddness of Time – 2

I was eleven, and it was my first year in secondary school.

I don’t remember the day or the date, which in a way surprises me, since everything else was so vivid. But I was walking with Chas, a sometime friend, and we had just finished a maths lesson and were on morning break. The day was overcast, and I suspect it was early summer.

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We had just walked down the half dozen steps that ran down to the Lower Quad from the strip of asphalt beside the cloisters which connected the two main school buildings, and separated the Upper Quad from its lower cousin. At that point, I know I had not yet realised that ‘Quad’ was short for ‘Quadrangle’ – why would I? I was in my first year there, all was relatively new and there were more than enough new things to get my head around and cope with, without adding any unnecessary ones into that particular stew.

At the bottom of the steps I looked to my right at the large building that housed the dining hall and the geometry room, among others. There was nothing unusual or special about it that day, I just looked at it and had a powerful realisation – an understanding – that I would never again experience exactly what I was experiencing in that moment.

I might view the same view again, and perhaps the weather would be the same. Maybe even every boy in the school might occupy exactly the same place as they occupied at that moment, either outside where I could see them or elsewhere, unlikely though that might be. But it could never actually be the same again.

The universe would have changed; in one year we would occupy the same position relative to the sun, but not to all the other bodies in space. That would never be repeated. The Virginia Creeper on the dining hall wall would have changed – grown larger, grown new new leaves and lost many of the older ones. So too the other trees and plants.

We would never occupy the same point in time again.

I did not discover anything new that day. I did not add anything to the sum of human knowledge. But what I did was actually experience my existence in a way I had never done before, and have done only a few times since.

It is tempting to look back across that huge gulf – over fifty years, more than half a century – and fill my eleven year old head with profound thoughts that were not there at the time. But I knew I would never experience that moment again, yet I understood instinctively that I would forever be able to recall it. In a way like a snapshot, but a snapshot that included physical feelings and a strange sense of wonder.

Time is sometimes described as an infinite series of moments – because only the present exists – much like an old-fashioned cine film where the perception of movement is supplied by viewing a rapid sequence of still images, each one a gradual progression between the previous ones and the following ones, yet in a way this idea negates the whole concept of motion, since if that really was our experience, we should lose the consequences of motion; just think of the effects of a car crash, or a punch to the jaw, for example.

This was a snapshot in time, but it was anything but frozen. I felt it not only as a moment, but as part of continuous stream. I could still feel the rest of the world flowing past me as I stood there.

Buddhists speak of ‘Little Enlightenments’, which are moments when one has an almost overpowering feeling of existence, a strong sense of being connected to the whole world, during which that person experiences a heightened awareness – they seem to hear what is around them more clearly, see unusual detail and find that even colours appear more vivid than usual. At the same time thought seems unusually profound. This only lasts a short time, perhaps a couple of seconds, but leaves behind a powerful impression. I have twice experienced this, and each time I was somehow reminded of my experience that day at school.

And I wonder if the connection there is that I had an unexpected understanding of time for a few moments at the foot of the steps below the cloister.

 

New Year’s ‘Honours’

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Back in the day…

I need to re-post this.

It will soon be the new year, and here in the UK that means the queen’s New Year honours list, handing out awards to the ‘Great and the Good’.

In theory, there’s nothing wrong with this, except that lots of the recipients get these things because they are either rich, sycophantic, or some sort of useless preening celebrity. And there is already considerable controversy over at least one of the undeserving b*stards who is getting one.

But I digress.

The particular problem that I have is with the OBE and MBE. Just to remind everyone, OBE stands for the Order of the BRITISH EMPIRE and MBE stands for Member of the BRITISH EMPIRE.

The time to scrap these highly insulting and redundant ‘honours’ is long overdue!

Brexit, or Not – And Then What?

Over the last months comment has frequently been made that we need to be having a conversation on how to bring people back together after the divisiveness of Brexit.

Yet, I see no evidence of this conversation being had.

The whole atmosphere surrounding the issue is unpleasant and divisive, and frequently vitriolic, and however it is eventually concluded (if, indeed, it ever is), there is the prospect of a large number of bitterly disappointed and angry people making their feelings known and even the possibility of some turning to violence.

We urgently need to be having this conversation, and we need to be having it before whatever the conclusion is, happens. Otherwise those putting ideas forward will be constantly accused of smugness or bitterness or some other motives.

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Not sure why I chose this image – something to do with the whole sorry process, I suspect.

So how is it proposed that we bring people together who have held often bitterly opposing views and who have been, perhaps, shocked by the hostility with which they have been voiced? People who may feel that one-time friends have become unexpected enemies? A familiar observation on the American Civil War (the first one, that is, just in case another has broken out by the time this is published) is that it divided families and turned brother against brother, father against son, and friend against friend. This left a bitter legacy for years afterwards, a legacy that persists yet in some places over a hundred and fifty years after hostilities supposedly ceased.

It is this sort of legacy we must avoid at all costs.

Whether we leave or remain, I think it important to focus on this being a healing process, so the focus might perhaps be on the community and the environment, where there is the potential for all of us to contribute to the healing.

There should be purely enjoyable things, such as festivals and concerts, but also important issues should be tackled such as re-wilding and planting trees, or projects to help those disadvantaged in society. People might be encouraged to take part in this as a way to enable those of differing views to work with a common purpose. Whether we are in or out of Europe, community at a local level is important and is part of who we all are.

It is vitally important that we agree not to replay the arguments over and over again once it is over. The emphasis must be on how we move forward in whatever situation we find ourselves in, not point fingers and discuss whose fault it was in the first place.

There has been a certain amount of talk of the traditional political parties being no longer fit for purpose, and the possibility of them fragmenting. If this does happen, it seems likely to contribute to uncertainty and instability in the political process, perhaps with no party able to gain power outright in future elections. Like it or not, we would then enter an era of coalition government, much as is seen in much of Europe. If we have left Europe, of course, this would be rather ironic.

Strangely, this could be part of the conversation, as we will need to find a way to move on from purely adversarial politics, towards a point where parties look more for common ground. This was supposedly attempted with the Conservative / Labour talks on the Brexit plan, but neither side appeared to negotiate in complete good faith and I suppose I can think of several reasons why that was.

As an aside, it would be fantastic if every politician connected with the whole sorry process could be ditched and fresh untainted ones brought in, but I know that really is wishing for the impossible.

Yet I find it difficult to think of other ways a nation-wide healing process could take place, and so this is why the conversation needs urgent input from everyone.

Heathrow Airport Expansion

For my own sanity, I’ve had a week away completely from writing and blogging and all but the odd glance at social media.

Although if I had any sense, I’d stay away from the news, too.

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In my last post I suggested that if the Government were at all serious about tackling the climate emergency they would cancel the expansion of Heathrow Airport. I also said I was certain they would not, because I just don’t believe they either take it seriously or care.

This morning I read that the advisory Committee on Climate Change (CCC) recently said the UK’s planned increase in aviation would need to be curbed to restrict CO2, and that a ‘senior civil servant’ (whatever that means) has told a green group that means ministers may have to review aviation strategy.

The group says climate concern is so high the decision on Heathrow expansion should be brought back to Parliament.

Unsurprisingly, the Department for Transport has defended the proposed expansion, saying it would “provide a massive economic boost to businesses and communities” across the UK, all at “no cost to the taxpayer and within our environmental obligations”.

Unless you define ‘environmental obligations’ as an obligation to destroy the environment, an expansion of the world’s second largest airport to enable yet more flights to take place is NOT within them.

So there you have it. The official line is that we can all go to hell in a handcart, because economic growth is more important than the environment, or our children’s and grandchildren’s lives.

Revolution, anyone?

Pathetic!

On the back of the climate change protesters in London this month, inspirational Swedish teenager Greta Thunberg yesterday addressed MPs at the UK Parliament. And she scathingly shredded our responses to the crisis.

The UK has, admittedly, done a little more to tackle the issue than many other countries, but compared to what is needed our response has been, quite frankly, pathetic.

There is still no political will to tackle climate change. Politicians would rather the protesters just disappeared and everything could go back to business as usual. But, no matter what they would like to think, unless there is drastic change, one day it won’t be business as usual any longer. Not for any of us. Their response to the protests? This is bad. People are being inconvenienced.

Inconvenienced?

I’ll tell you what the end of the world isn’t, it isn’t people tutting because their bus is a bit late because of protesters. It isn’t people getting angry because other people who care passionately about the world and its future are telling them uncomfortable truths. It isn’t people being ‘inconvenienced’. And it isn’t some already rich and privileged people having to pay themselves less to ensure that millions of ordinary people aren’t made homeless and destitute by rising sea levels, devastating weather patterns and disappearing farmland.

Inconvenienced?

I cannot tell you how angry that makes me!

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‘One day, my boy, all this will be yours’

As Greta Thunberg said, climate change is not a matter of opinion, it’s real. It’s a fact. It’s science.

And it’s not someone else’s problem – it’s your problem and it’s my problem. Every one of us needs to do more:

  • Turn down the heating. Maybe wear something warmer.
  • Switch off lights you aren’t using.
  • Don’t leave taps running.
  • Use recyclable bags rather than plastic. Re-use ones you already have.
  • Plant a tree in your garden. Two if you have space.
  • Refill containers rather than buy new ones.
  • DON’T buy bottled water!
  • Avoid plastics wherever possible.

And badger politicians and manufacturers to do more:

  • Go on protests such as Extinction Rebellion. Help to raise the profile of this issue.
  • Use public transport wherever possible. There are bonuses – here in the UK it’s often cheaper to buy long distance train tickets in advance than it is to drive, and you get the bonus of being able to relax and read or listen to music or whatever floats your boat rather than sit in a ten mile tailback on the M1.
  • Sign petitions – politicians are more likely to act when they know they are being scrutinised.
  • Fossil fuels will destroy the world. Let no politician tell you that renewables are not viable, because they are. And they are already economically viable, too. Only vested interests pretend otherwise.
  • Badger manufacturers to do the right thing – write to them and tell them you will no longer buy their products unless they are environmentally / ethically sound. If enough people do that, even those who really do not care will be forced to act.
  • And look at the Food Miles when you shop. Don’t buy food that has been transported halfway across the globe – buy a local alternative. And if that means you have to do without a particular food you fancy, well, is that so important? There are so many alternatives available.

Even if you don’t do this for yourself, do it for your children, and for their children.

Let nobody fool themselves. If we do not seriously tackle the issue now – as in NOW – then the consequences will be spreading deserts, rising sea levels flooding large areas of land, more devastating forest fires, wars over water and food supplies, and possibly other consequences too terrible to contemplate.

Now that’s what I call inconvenient.

The People’s March

There are a number of big marches taking place in the UK today, demanding that the public get a final say on any deal made to leave the EU.

Despite what many people think, these marches are not demanding a stop to Brexit.

Surely, there cannot be anyone who is unaware of the original referendum and the result, as well as the resulting chaos and discord that followed it, but just in case there is…

The British public was asked in 2016 to vote on whether they wished to leave the EU or to remain. The results were as follows:

Of those who voted, 17,410,742 (51.9%) voted leave, and 16,141,241 (48.1%) voted remain.

The turnout was 72.2% of a total registered electorate of 46,500,001.

This means that 37.45% of the electorate voted to leave and 34.72 to remain.

So to say that the result was an overwhelming one (as has been frequently claimed) is clearly untrue. Not much over one third of the electorate declared their preference for leaving, and just over a third to remain.

One thing that is obvious in hindsight, and really should have been blindingly obvious at the time, is that if you offer a referendum on an incredibly significant and life-changing choice such as that, you should also state there should be a very clear majority for change (such as over 50% of the total electorate, or a margin of over (say) 15%)

And parliament has been utterly unable to come up with a workable, realistic plan to manage this exit.

It is true you are on shaky ground demanding a re-run, even if you think there is convincing evidence (as in this case) that everyone was lied to. And this is not about a re-run.

The initial problem, which has been the great stumbling block all along, is that nobody knew what they were voting for.

Politicians canvassing for ‘leave’ promised everything from completely halting all immigration to channelling massive sums of money to the NHS, all of which they knew was completely undeliverable, and naturally many people believed them.

So, what are the people taking part in the march demanding?

The official march website states its objective is that any Brexit is put to the people so that we can have the final say.

What it does not demand, is a stop to Brexit. Yet that is a theme I see everywhere in social media at the moment; we’re marching to stop Brexit – repeal article 50.

How about the petition?

Well, that states ‘revoke article 50 and remain in the EU’. Which is probably why so many people seem to think that’s what the march organisers are demanding, and consequently what is being repeated all over social media.

Now, although that might be something I’d like to see happen, you cannot get away from the fact that the result of the referendum was ‘leave’, and you cannot simply set that aside because you disagree with it. If it is something that is going to happen, it has to be because the majority of the public decide it is the right move.

Emotions are running very high and many people seem unable to even allow the other side to put their case without shouting them down. The name calling is ludicrous and disgraceful. And to have national newspapers with headlines calling MPs ‘traitors’ for voting against their (i.e. the newspaper’s owner’s) views is nothing short of repellent. And the unpleasantness is certainly not confined to just one side.

There is also far too much political posturing and point scoring. Not just from politicians, but from the public. Looking at social media, for example, there are many people who see this whole thing as Labour against Tory. I’m not going to attempt to dissect that, except to point out that the leadership from both parties has been derisory.

To be fair, there have been a few voices asking how it will be possible to bring both sides together when the dust has settled, but they have been largely drowned out by the clamour of those demanding their ‘rights’ and deriding their opponents on the one hand as treacherous cowards who want to see Britain ‘taken over’ by the EU, in a somehow similar manner to a country occupied by an invading army, or on the other as fascist bigots who want to expel everyone not white and Christian from the country.

There is only one way I can see out of this impasse, without the very real danger of violence and long-lasting bitter divisions. After all, once this is over, one way or another, we have to find a way to coexist with each other.

Parliament needs to either pass the deal the government has got, or alternately vote to leave with no deal, and then put that back to the people in a referendum that asks Do you accept the terms of this deal / no deal to exit the EU or do you wish to remain?

And the result of that referendum needs to be both final and legally binding. I can only speak for myself, but if the vote is still to leave, then it should be accepted since this time the electorate actually know what they are voting for. This is also, as I see it, the only way to respect people on both sides of the divide. And respect is something that seems to be in incredibly short supply at the moment.

International Women’s Day

Today, on International Women’s Day, it seems appropriate to re-post this piece I put up several years ago. It seems that nothing has changed.

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It would be impossible to document all of the humiliations, injustices and degradations that women throughout the centuries have had to put up with in almost every part of the world. That they should continue to do so, even in the 21st century, is an absolute disgrace. The way the Taliban treat and regard women is well documented and needs little further comment. They routinely deny women education, healthcare or any freedoms. They can be bought and sold and married against their will. They have no legal rights. They can be killed with impunity. It is difficult to imagine how a society in which women are actually treated worse could ever be constructed.

However, the so-called Islamic State go one step further than this, and are happy to buy and sell captured women in slave markets as sex slaves, surely the ultimate degradation.

Yet, over a huge part of the globe, women are subject to treatment little better than this, and there is probably no country where they can be said to be genuinely equal to men. Certainly in the west, we like to think of ourselves as modern, liberal, forward looking and fair, so how can it be that such a situation still exists?

There are three basic reasons why men have always been able to regard and treat women as inferiors:

1) They have controlled and governed communities and societies through their greater physical strength. This, in turn, has led to their creation and codifying of the rules surrounding and governing these societies, and, in turn, the creation of their religious books that gave an even greater authority for the subjugation of women. This strength also effectively prevents any ‘rebellion’ by women.

2) Men’s stronger sexual urges. This (the ‘testosterone effect’ in male teenagers, for example), coupled with their greater strength, has allowed men to both physically dominate women and also to subject them to almost constant pregnancy and motherhood.

3) Women bear children. Neither pregnancy nor motherhood are helpful in resisting men’s dominance.

In the west, centuries of brainwashing have led to a situation where, although women no longer daily face a physically perilous existence, inequality lives on in other, often demeaning, ways. Although no longer in danger of being burnt as witches, being sold into servitude or (generally) forced into marriage, they are still way behind men when it comes to the labour market. It is comparatively recently that they have been allowed to train as front line troops in the army or join the clergy in the Church of England, and still encounter stiff resistance if they wish to do so. The Catholic Church still forbids them to hold any post and so we see an exodus of many ‘traditional’ members of the Church of England to the Catholic fold, which has enterprisingly created a ‘special’ niche for those who cannot bear to see women treated as equals.

There are still comparatively few women in high-powered jobs, and those who are still struggle to earn pay similar to a man in a comparable job. Interestingly, the reason often given for that is that ‘market forces’ dictate these pay scales. This is, naturally, a male-dominated market. Women are vastly over-represented, however, in low-paid and part time jobs.

Centuries of brainwashing have also trained them for a role as mannequins, or Barbie dolls; putting on make-up is essential before they go to work, attend meetings, go on a date or almost anything else. Their natural selves are not fit to show men. And if there is anyone who might be in any doubt about this, they need only take a glance at the blizzard of adverts on television or in magazines. And high heels are the obvious descendants of oriental foot-binding; a painful, dangerous and degrading practice designed solely to appeal to men and make running away impossible. I do not understand why any woman still falls for it. And those magazines; the ones aimed at women still manage to create the impression that life is all about make-up and home-making.

In many other parts of the world, though, life as a woman is not only demeaning but can still be ‘nasty, brutish and short’. One of the most common ways to control women, is to deny them the right to work. This might be justified as being degrading for the woman and her husband, or that she must be kept away from other men (because she will ‘stray’), or that she needs to be at home to raise children. This effectively means that she is then working full-time at home, but obviously without any financial reward or freedom. Along with refusing females education, this is another way to force them to remain at home in a state of virtual slavery. Commonly, they will have to work on any land that the family have – weeding and planting, looking after animals, etc – yet will be denied the chance to earn a wage.

This segregation is invariably justified on the grounds that women are sexually provocative and evil. They are temptresses that must be kept away from the eyes of all men except the husband. Hence they are dressed from head to toe in all-enveloping clothing, they are not allowed to speak to any males except close relatives, they are locked up in Zenana – women’s quarters, where they have to peer out at the world through heavily carved screens, whilst men are free to go around at will. Even in more humble dwellings, they are largely confined to the house, having to hide when male visitors come. Hence they cannot go out and work within the society. And this attitude, that women are naturally evil, tempting men against their will, is reflected in the punishments that many societies mete out to those that break their taboos.

The most extreme example is that where, in one or two societies, if a man is accused of rape, the woman is commonly held to be culpable since she must have tempted the man concerned, otherwise the incident would not have happened. The woman then is sometimes executed, although being the victim, whilst the perpetrator is either set free or given a minimal sentence. Rape, also, is frequently used in war situations to ‘control’ a population. Another medieval survival is the practice of confining women to their quarters during menstruation, on the grounds that they are ‘unclean’. Although the ‘punishment’ is not particularly onerous, the insult is that it further demeans women for simply being women. And then, while it tends to be perfectly permissible for men to walk around with bare arms and head, and frequently torso and legs, women that do not cover up from head to foot will feel the full rigour of society’s displeasure – usually physical punishments such as lashing or incarceration.

Suttee – who would still believe that the practice still exists? Yet there have been cases comparatively recently of women being forced onto the funeral pyres of their deceased husbands, possibly due more to the family not wanting an inconvenient daughter in law in the house, than to any religious urges. There are also still cases of bride murders, when the dowry has not been up to the expectations of the groom’s family. That the dowry system still exists at all is an insult; the bride’s family having to pay the groom’s family for taking an ‘unproductive’ woman into the household.

Then there is the lack of healthcare, education or voting rights, the forced marriages, the child brides purchased by the old men, the genital mutilation, the sexual trafficking…the list seems depressingly endless. 1975 was designated International Women’s Year by the United Nations – 44 years ago. Not much seems to have changed since then.

Why?

I swear we are becoming more and more intolerant at the moment. Not just in this country, but in many countries right across the globe.

I’m not going to single any one person or society out – no, not even He Who Shall Remain Nameless – but it feels at times as though we are surrounded by hatred and bigotry.

And so, in despair…

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Why?

 

Why?

Because a woman’s place is in the home

That’s what God created her for.

Men are in charge.

 

Why?

Because this is our country

And we don’t want no people of colour here

Go back to your own place.

 

Why?

Because it’s not our fault your country’s a hole.

It was okay when we gave it back.

Bugger off home.

 

Why?

Because we didn’t have any of this climate change nonsense

When we were children.

Load of old bullshit.

 

Why?

Because this is a Christian country,

Even if we never go to church,

Or practise what it says.

 

Why?

Just because!

We don’t need to justify it.

And we don’t need no liberal lefties interfering,

Either.

 

That’s why.