The Great Sandwich Schism – Again

Well, I don’t know about you, but what with you-know-what and the lockdown I feel a bit bleurgh at the moment, so to try to inject a little cheer – or whimsy, anyway – I thought I’d re-post an old one:

Once upon a time, a long, long time ago, God created the world. And he looked upon the world and said ‘Well, so far so good’.

And the world was full of beautiful things and good things and a great bounty of useful things that humans would later ransack and destroy in the name of greed, although that is a story for another day.

But when the people whom God had created looked upon his great works, they said unto Him ‘How might we thank you, oh God? How might we show our gratitude for your benevolence?’

And God replied ‘Oh, I don’t know. I really wish you wouldn’t bother. But if you must, just make me a sandwich, or something. I’m feeling a bit peckish after all that creating.’

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And so the people made haste to slice bread and find Good Things to become a tasty and delicious filling for the sandwich they had made for their God. And there arose minor disputes such as whether ham and cheese really went together in a sandwich, or whether mayonnaise actually counted as food, but the people settled their quarrel in an amicable fashion and so the sandwich was created and placed upon a golden plate that was decorated with the names of angels and archangels, and set about with small mountains of salad and just a little dash of mustard in case God should fancy some.

And then one among them rose up and said ‘Wait, for we must cut this sandwich before we present it to our God, unless it be a bit too large for him to handle and he drop pieces of cheese from the sides or drip mayonnaise in his holy lap.’

And all at once there arose discord, for some were found who would cut the sandwich in a diagonal fashion, and yet others who declared that would be an affront to His holiness and that the only Right Way would be to cut the sandwich into equal rectangles.

And lo, the factions took up weapons and fought, yea, even in the Holy Kitchen, and they did massacre one another and each declared that the other faction was a worshipper of Satan, who was completely bemused by all this, since he had no followers (not even on Facebook), and they did create rival churches and rival nations and declared undying enmity against each other, spending the next few thousand years thinking up new and more imaginative ways to hate and kill and destroy each other.

And God groaned and held his head in his hands and said ‘Oh verily, what a cock-up this has become. I think I shall destroy the lot of them.’

Brexit, or Not – And Then What?

Over the last months comment has frequently been made that we need to be having a conversation on how to bring people back together after the divisiveness of Brexit.

Yet, I see no evidence of this conversation being had.

The whole atmosphere surrounding the issue is unpleasant and divisive, and frequently vitriolic, and however it is eventually concluded (if, indeed, it ever is), there is the prospect of a large number of bitterly disappointed and angry people making their feelings known and even the possibility of some turning to violence.

We urgently need to be having this conversation, and we need to be having it before whatever the conclusion is, happens. Otherwise those putting ideas forward will be constantly accused of smugness or bitterness or some other motives.

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Not sure why I chose this image – something to do with the whole sorry process, I suspect.

So how is it proposed that we bring people together who have held often bitterly opposing views and who have been, perhaps, shocked by the hostility with which they have been voiced? People who may feel that one-time friends have become unexpected enemies? A familiar observation on the American Civil War (the first one, that is, just in case another has broken out by the time this is published) is that it divided families and turned brother against brother, father against son, and friend against friend. This left a bitter legacy for years afterwards, a legacy that persists yet in some places over a hundred and fifty years after hostilities supposedly ceased.

It is this sort of legacy we must avoid at all costs.

Whether we leave or remain, I think it important to focus on this being a healing process, so the focus might perhaps be on the community and the environment, where there is the potential for all of us to contribute to the healing.

There should be purely enjoyable things, such as festivals and concerts, but also important issues should be tackled such as re-wilding and planting trees, or projects to help those disadvantaged in society. People might be encouraged to take part in this as a way to enable those of differing views to work with a common purpose. Whether we are in or out of Europe, community at a local level is important and is part of who we all are.

It is vitally important that we agree not to replay the arguments over and over again once it is over. The emphasis must be on how we move forward in whatever situation we find ourselves in, not point fingers and discuss whose fault it was in the first place.

There has been a certain amount of talk of the traditional political parties being no longer fit for purpose, and the possibility of them fragmenting. If this does happen, it seems likely to contribute to uncertainty and instability in the political process, perhaps with no party able to gain power outright in future elections. Like it or not, we would then enter an era of coalition government, much as is seen in much of Europe. If we have left Europe, of course, this would be rather ironic.

Strangely, this could be part of the conversation, as we will need to find a way to move on from purely adversarial politics, towards a point where parties look more for common ground. This was supposedly attempted with the Conservative / Labour talks on the Brexit plan, but neither side appeared to negotiate in complete good faith and I suppose I can think of several reasons why that was.

As an aside, it would be fantastic if every politician connected with the whole sorry process could be ditched and fresh untainted ones brought in, but I know that really is wishing for the impossible.

Yet I find it difficult to think of other ways a nation-wide healing process could take place, and so this is why the conversation needs urgent input from everyone.

Aggie

Aggie sits smile-chuckling at nothing much on TV today.

She’s made her shopping list,

And tidied her room.

She cried a little when Patrick called her stupid,

But she seems to forget him when children’s TV comes on.

 

It’s on the television screen that life makes sense to her.

 

Aggie, did you put that food in the waste?

No! Aggie is a good girl! Large-eyed-scared.

I smile easily. Soothingly. Of course you are, Aggie.

The same ritual every evening. But I wonder

Just what happened in that huge, rambling institution

She called home.

 

It’s then I think, for the hundredth time,

Of the pages in her file, the report from the hospital,

By the doctors and the clinicians,

With their tests and scans and

‘I can find no evidence…’

 

By all accounts a normal child,

Who, just after the war

 

Got into trouble.

She was sent away for her own good!

 

A cousin, sharp-spiteful,

But who refuses to say any more.

None of my business, or of yours!

 

‘There is evidence of a number of fractures,

The upper left radius, several ribs,

The right fibula, particularly poorly healed…’

 

Have you seen my baby? Asks Aggie, suddenly.

What baby’s that, Aggie?

Distracted-distant.

I have to do the medication, right now.

I’ll talk to you later.

 

‘There appears to be no reason for her disability,

No birth trauma, no accident,

No diagnosis…’

 

It’s Aggie’s seventieth birthday, tomorrow.

What would you like to do, Aggie?

Do you want to go somewhere?

 

Aggie nods.

There is something she’d like to do,

But the words won’t come and the more she tries,

The harder it seems to get, and so

She gets distressed, and cries and runs off

Slipper-slapping to her room.

The door slams.

 

‘Aggie spends a lot of time crying…’

 

Why?

I swear we are becoming more and more intolerant at the moment. Not just in this country, but in many countries right across the globe.

I’m not going to single any one person or society out – no, not even He Who Shall Remain Nameless – but it feels at times as though we are surrounded by hatred and bigotry.

And so, in despair…

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Why?

 

Why?

Because a woman’s place is in the home

That’s what God created her for.

Men are in charge.

 

Why?

Because this is our country

And we don’t want no people of colour here

Go back to your own place.

 

Why?

Because it’s not our fault your country’s a hole.

It was okay when we gave it back.

Bugger off home.

 

Why?

Because we didn’t have any of this climate change nonsense

When we were children.

Load of old bullshit.

 

Why?

Because this is a Christian country,

Even if we never go to church,

Or practise what it says.

 

Why?

Just because!

We don’t need to justify it.

And we don’t need no liberal lefties interfering,

Either.

 

That’s why.

Refugees

I posted this poem a year or so ago, and I think it bears re-posting again now. In fact, I think I should post it repeatedly every year until everybody understands the situation most of these people find themselves in through no fault of their own.

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The first time she ever set eyes on the sea,

She was forty seven.

 

It was a long road there.

She set off with little enough,

And arrived with much less.

 

She had a home, once.

A house,

In a well-to-do area of the city.

Life was good.

 

But fear came,

In the form of bullets, shells and bombs.

Once, gas.

Then everyone lived in fear.

 

Her house is rubble, now.

Memories and possessions buried,

Alongside her husband.

 

Alongside her daughter.

 

Alongside her middle son.

 

Her hands are scarred from the digging.

For weeks,

Her palms were raw and bloody,

from blocks of masonry,

Too large to move.

 

Dust and tears.

 

It was bad enough to lose everything,

But when you’re caught in the cross-fire,

And the food runs out,

What else can you do?

 

Her eldest son paid for the crossing,

With borrowed money.

 

Somewhere,

He is ‘paying off’ the loan.

A bonded labourer.

A slave.

 

She fears for him.

 

Her youngest son was washed away.

The dinghy was too small,

The passengers too many.

Fear.

You could smell it,

Alongside the despair.

The panic.

There were fewer of them when the sun rose.

 

There is shelter here,

Of a sort.

But when the wind blows she shivers,

Drawing near to the oil drum blaze.

 

There is food,

Once a day.

Of a sort.

 

There was a welcome.

She soon learns what sort.

 

Now, she walks down to the sea.

 

She wonders whether she should,

Whether she should just,

Just, slip under,

The waves.

 

A Christmas Carol – 2

Another attempt at perverting rewriting a Christmas carol for 2017:

(Bob has a lot to answer for!)

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Once in Royal Tunbridge Wells

Stood a lowly shopping mall.

Where a horde of frenzied shoppers

moved like locusts through it all.

Searching for their Christmas loot,

Trampling others underfoot.

 

Finding bargains at the poundshop,

Cheap old tat that falls to bits.

Plastic toys all made of poison,

Tiny parts to choke their kids.

And the Christmas Trip will be,

An ambulance to A & E.

 

Spending fortunes on their own folk,

Presents that could sink a ship.

One month’s food to last just two days

Enough booze to float that ship!

Heed the message of our song,

Selfish greed just can’t be wrong!

 

 

A Christmas Carol – 1

I haven’t seen much of Bob, recently.

To be fair to Bob, he’s been rather busy. But he came round to my house the other day. Well,  the other evening, really. He was carol singing. And it was only just December.

‘What on earth are you doing?’ I asked him. He look puzzled.

‘Carol singing, of course. Why?’

‘Why? It’s only just turned December, that’s why.’

‘Well, all the shops have their decorations up now.’

‘I suppose so.’

‘And some have had, for the last few months.’

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‘True, but…’

‘And they’re all playing Christmas songs.’

‘Unfortunately true…’

‘And half the kittens on social media are dressed in red and white and chasing Christmas baubles around on the floor and then batting them with their cute little paws…’

‘Stop it, Bob!’

‘So why can’t I go round carol singing?’

‘Because there’s only one of you and it sounds awful!’

‘Oh…sorr…eee!’

‘And what are you collecting for?’

‘Huh?’

‘That tin you’re rattling. What’s it in aid of?’

‘Our Christmas lunch.’

‘Bob! You can’t do that! You’re supposed to be collecting for charity!’

‘Am I? Who says so?’

‘I…er…I don’t know. You just are, that’s all.’

‘Well, I’m collecting for our Christmas lunch!’ He rattled the tin meaningfully towards me. ‘Silent Night…’ he began again, his voice rising suddenly about two and three sevenths octaves. I shuddered. The kittens left their baubles and ran for cover. ‘Holy Night!’

‘Shut your bloody racket!’ Came my neighbour’s voice – slightly muffled, but carrying a clear threat of violence.

Bob left quickly.

 

In other years, I’ve written a few short stories for Christmas, but not this year.

Bob has inspired me to re-imagine a few Christmas Carols for the twenty first century.

Here is the first one.

Strident night,

Angry night,

Down cheap booze,

Get into a fight.

Punch and scratch and kick and bite.

Tell the other bloke he’s just a shite.

Sleep in a prison cell…oh!

Sleep in a prison cell.

For those of my readers who do consider Christmas to be a holy festival, I must point out that these little offerings are intended as my rant against the excesses and the commercialisation of Christmas today. I hope you will not take any offence, for none is intended!

Refuge

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The first time she ever set eyes on the sea,

She was forty seven.

 

It was a long road there.

She set off with little enough,

And arrived with much less.

 

She had a home, once.

A house,

In a well-to-do area of the city.

Life was good.

 

But fear came,

In the form of bullets, shells and bombs.

Once, gas.

 

Her house is rubble, now.

Memories and possessions buried,

Alongside her husband.

 

Alongside her daughter.

 

Alongside her middle son.

 

Her hands are scarred from the digging.

For weeks,

Her palms were raw and bloody,

from blocks of masonry,

Too large to move.

 

Dust and tears.

The pain came later.

 

It was bad enough to lose her home,

But when you’re caught in the cross-fire,

And the food runs out,

What else can you do?

 

Her eldest son paid for the crossing,

With borrowed money.

 

Somewhere,

He is ‘paying off’ the loan.

A bonded labourer.

A slave.

 

Her youngest son was washed away.

The dinghy was too small,

The passengers too many.

Fear.

You could smell it,

Alongside the despair.

The panic.

There were fewer of them when the sun rose.

 

There is shelter here,

Of a sort.

But when the wind blows she shivers,

Drawing near the oil drum blaze.

 

There is food,

Once a day.

Of a sort.

 

There was a welcome.

She soon learns what sort.

 

Now, she walks down to the sea.

 

She wonders whether she should,

Whether she should just,

Just, slip under,

The waves.

Bob on Holiday

Just in case you were wondering where he was, Bob has been on holiday. He’s back now, though.

And actually, he’s rather cross.

Now, lot’s of people return from holiday having had a wonderful time and feeling a bit tetchy that they have to come back to the daily grind, but it’s not like that.

No, Bob thinks we’ve all been lied to.

He went away to a holiday enclave in a West African country – or so he says. Bob’s sense of geography being what it is, I wouldn’t be too certain of the destination without checking his passport stamps first. And I wouldn’t do that. So I’ll take his word for it for now.

‘Now, I’m no fool,’ he said, looking at me.

‘No, of course not, Bob,’ I replied. ‘Absolutely not. Anything but. In fact, anyone who says…’ My words died away as I heard Bob’s wife, Gina, laughing somewhere behind me. ‘Go on,’ I ended, lamely.

‘Well, we read all the time that this is one of the poorest countries in the world,’ he continued, ‘yet I’ve never been to a nicer place! The hotel was really luxurious! Food was brilliant. All the staff were wonderful – they were smartly dressed and they couldn’t do enough for you! There were masses of security men all around the perimeter, mind you, but I don’t know what they were there for. And the beach was fantastic!’

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‘Was it just you on the beach?’

‘No, there were dozens of us.’

‘Any local people?’

‘No, they don’t go there, apparently. They don’t like sitting around on the beach like we do.

‘Did you go outside the hotel grounds at all, Bob?’

‘Yeah, we went to a village to see local artists at work. I loved the village. It’s such a minimalist lifestyle. They don’t waste time or money on all those pointless things that we think are so essential in the west.’

‘Like what?’

‘All that rubbish we don’t need!’ he said, heatedly. ‘They live a simple, healthy, lifestyle, and what matters to them are the things that are really important.’

‘Like what?’ I repeated.

‘Well, simple food, for example. It’s much healthier, you know. You don’t come across any of the locals there who are overweight.’

‘What is this diet, then? Do you know?’

‘Well, mostly they make a sort of porridge out of some local grain, apparently.’

‘Is that it?’

‘Oh, no. Of course not! They usually have it with, er beans. And onions.’

‘It doesn’t sound very exciting.’

‘Food doesn’t need to be exciting! It’s there to keep you alive!

It was a side of Bob I’d never seen before, and, to be honest, it was a bit scary. I never realised he could be so evangelical. At least, not about things like that. I’m used to him banging on about how wonderful a new beer is that he has discovered, or about his favourite pizza topping (which I’m not going to talk about here, but…pineapple on pizza…how could you?), but now he had all the fervour of a fresh convert to some extreme religion.

‘And then there are the houses they live in,’ he continued.

‘The houses?’

‘Yes. Gloriously simple and uncomplicated!’

‘As in small and built of odd pieces of driftwood and plastic sheeting?’

‘Exactly!’ He smiled warmly. ‘I love the way they make use of what’s locally available to build with. It keeps the costs down, and reduces the environmental impact of transporting thinks like bricks from far away. Simple.’

‘But would you want to live in one of those?’

‘I wouldn’t mind. I mean, what else do you need? Just some sort of bed in there and, oh, a table, I suppose. And a couple of chairs.’

‘But you just told me how luxurious the hotel was, and how much you enjoyed it.’

‘Well, I wasn’t going to turn it down, was I? But apparently it’s because us Westerners are all just so soft and pampered. The native people don’t live like that at all.’

‘So you say. Does this mean you’re going to change how you live, then, Bob?’

‘Well, I don’t think it’s particularly practical in the West.

‘I suppose not. Tell me about the artists you went to visit, then.’

‘Ah, yes. Mainly carvers. Lovely wood; mainly animals and masks. I bought a couple. Look, that’s one of them.’ He pointed to a beautifully carved and polished elephant in black wood, standing on the mantelpiece. ‘It cost the equivalent of about two pounds in our money.’

‘That seems very cheap.’

‘I know, but it’s a lot to them. And it’s putting money into the local economy.’

‘Who did you give the money to? The chap who carved it?’

‘No, there was a bloke who showed us round. Nice guy in a suit. Looked very smart. We paid him.’

‘I don’t suppose the carver was in a suit.’

‘Of course not! You wouldn’t wear one of those while you were working, would you?’

‘Describe him, then.’

‘Well, he was wearing a pair of shorts.’

‘What else?’

‘Nothing else. That was it. they could have done with a wash, though, I must admit.’ He put his head to one side and stared into the distance. ‘And a bit of sewing.’ He rubbed his chin thoughtfully. ‘Really, he could have done with a new pair of shorts. They were pretty ghastly.’

‘Maybe the nice man in the suit will buy him a pair.’ Bob smiled happily.

‘I’m sure he will!’

A Short Letter

To all the priests, doctors, teachers, politicians, atheists, faith healers, snake oil salesmen, dictators, rebels and rabble rousers who think they have the right to tell people what to think or to believe or to not believe: You Do Not.

To all those who think they have the right to tell a woman what she can or cannot do with her body: You Do Not.

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To all those men who think they have more rights than women: You Do Not.

To all those who think they have more rights than others of a different race or caste or religion: You Do Not.

To all those who think they have the right to tell people that they cannot change their mind about what they believe: You Do Not.

None of you.

No matter what you believe yourselves.

It’s really very simple.