Tree Lurve

About two miles away from our house I came across these two oak trees. The smaller one looks as though it is embracing the larger one.

I wanted to know their stories. Had the smaller one grown from an acorn produced by the larger one? Or from a different tree? Most oaks in Britain grow from acorns that have been gathered and buried by squirrels or jays, and they’d probably not bury them right at the foot of the tree, or would they? Could it be a secondary growth thrown up from a root of the larger tree? And the smaller one has developed in an unusual way – long and straggly as though it aspires to be ivy, or some such climbing plant. Very difficult to assess its age for that reason, although I would guess the larger one to be between a hundred and a hundred and fifty years old. Both are still alive, although it was difficult to spot leaves on the smaller one, as they are mostly high up.

My immediate instinct, or at least idle musing, was to begin to impose various anthropocentric motives to the situation: The larger tree was supporting the smaller for some reason – perhaps it was weak, or diseased. The smaller one was supplying the larger with nutrition of some sort. They were living in a symbiotic relationship and sharing resources…all nonsense, of course. They had grown that way purely by chance.

Surely?

Smallpox, Vaccinations, and my Ancestors in Essex

One branch of my family came from Essex. In the eighteen hundreds they lived in the Ashen area, in Ashen, Ovington, Clare, and, I expect, other nearby villages. Extended families all living within a few minutes walk of each other as was the way then, both in urban and rural areas. They were all farm labourers making more or less of a living and I would imagine they found life quite a struggle. Most did.

Yesterday I made a systematic search through the parish records for the Ashen area, looking at every page between 1800-odd and 1890-odd. The pages up to approximately 1815 are water-stained and virtually indecipherable, and they finish around 1890. This branch of the family were named Hickford and I decided to extract every entry of that name to help me piece together the relationships. These records are of Births and burials and, before 1837, marriages. After this date the marriage records were held in London.

I don’t propose to bore you with any details of the family, but I was particularly struck by the following entry:

Mary Hickford was only thirty five when she died on June 16th, 1839. What is interesting is the note appended to her burial record by the rector. And it was the only such record I noticed, although I might have overlooked one for another family. It reads:

She died of the small-pox between 3 and 4 o’clock on Sunday the 16th and buried a little after midnight. I read the burial service over her grave at 10 o’clock this same morning. L Squire, Rector of Ashen.

So much haste! No sooner is she dead than she is buried – in the small hours of the morning, no less. The gravediggers must have started work almost as soon as she had breathed her last. It illustrates how terrified people would have been of catching the disease.

We have forgotten how virulent and frightening smallpox was, since it was finally eradicated by vaccination in 1979. Up until the 1800’s it killed thousands of people, and disfigured many more than that. Attempts to protect people from it by vaccination go back much further than Edmund Jenner famously inoculating a boy with ‘cow pox’, essential a milder form of the same virus, to produce antibodies that would protect against smallpox. He had learned that country folk had noticed that milkmaids who worked with cattle all the time might develop cowpox, but rarely caught smallpox, and would occasionally inoculate themselves with cowpox to ward of smallpox.

A thousand years ago in China, healthy people inhaled a powder made from smallpox scabs which provided some protection against the disease. Another method was to scratch the surface of the skin and introduce the powder into the body that way. Versions of this circulated around Asia and Africa until stories reached the west in the 1700’s.

Since the disease killed so many, especially children, parents were keen to have their children inoculated. But naturally there were scare stories. There was an anti-vaccine movement ridiculed in this well-known cartoon by the then prominent cartoonist Gilray, in which patients are seen developing cow-like pustules as soon as they are innoculated.

These, of course, were the nineteenth century version of today’s anti-vaxxers protesting with no proof whatsoever that the vaccine is a way of inserting microchips to monitor and control the population, of ignorance rejecting science. And just as true.

The Enduring Lie of A Golden Age

It seems that huge numbers of people have an impression that there was a ‘Golden Age’ at some previous point of their, or some other, society.

They may not define it in those words, or even acknowledge it as such, but it seems to be very common for people to yearn for another time. Sometimes, this is nostalgia – for the days of their youth – but frequently it is for some far-off time that they feel to be somehow better than the time they live in.

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Fantasy books frequently encourage this sort of thinking. Regardless of the actual storyline, the heroes and villains and cast of other odd characters tend to run around and fight and go on quests and sit around in quaint thatched inns quaffing head-splitting alcoholic drinks and everyone is jolly and no one ever dies of dysentery or bubonic plague in misery and agony and squalor.

The Lord of the Rings is a fine example of this. It is a favourite of mine, but it is very noticeable how no one dies of disease, but mostly lives to an exceedingly old age unless chopped into pieces by Orcs.

Hollywood, too, plays its part in this. To take a film at (almost) random, an old version of ‘Robin Hood’ (set in medieval England, remember) depicts a group of merry men dressed in very strange attire living in the depths of a forest and merrily ambushing the Bad King’s men, merrily dining at long tables out beneath the spreading branches of merry oak trees under starry skies and everyone looks clean and clean shaven and everyone is merry, and it never rains.

Pah!

This is meant to be medieval England. Life expectancy at the time was around 30 years. Huge numbers of people died of dysentery, mainly because there was no concept of hygiene. Occasional plagues carried off massive numbers of people, emptying entire towns and villages. There were no antibiotics or anaesthetics. Disease was sent by God and the only way to cure it was considered to be prayer. Or witchcraft. Women routinely died in childbirth, in great pain. The majority of children never reached their teens. Every peasant in every village was effectively a slave under the command of the local lord, who held the power of life and death over them, and might exercise this on a whim at any moment. The threat of famine was ever present.

Pain and misery was a given.

The majority of people lived, too, in a very real terror of the Devil and the threat of eternal damnation.

The list of horrors is almost endless. The phrase ‘life was nasty, brutish and short’ is an apt description of those times. Certainly, I would not wish to live under those conditions.

There are plenty of other ‘Golden Ages’, of course. Almost any time in history can exercise a fascination on us, if certain aspects of it appeal to us and there are things we dislike about the society we live in. And it is natural to yearn for something better; something more than we have.

And this is not to suggest that every age was a living hell for everyone in that society, but that life in most of these times was reasonably decent for the very few on top of the pile, and pretty miserable for the rest. In fact, the measure of how ‘Golden’ an age was, tends to be the conditions of the upper echelons of that society, and perhaps those of a middle class, if such existed.

There is much wrong with our world today. But the huge advances seen over the last hundred years or so, especially in medicine, have meant that our lives have been improved out of all recognition. No longer does surgery equate to filling the patient with a quart of whisky and then sawing off a leg or an arm. No longer do those patients routinely die of infections after surgery, thanks to antibiotics. High blood pressure is controlled, rather than routinely killing. Children usually survive all the diseases of childhood, rather than being most likely to die. Women rarely die in childbirth, and the pain can be somewhat controlled.

Women and children are no longer the legal chattels of men.

Work conditions are hugely improved. Children do not go down mines or work at dangerous looms 14 hours a day. Instead, most receive a proper education. Adults, too, work fewer hours and under far better conditions than previously. When they are too old or frail to work, the state provides a certain amount of dignified support. People do not as a rule die these days of starvation. We do not execute children for stealing sixpence, or poaching rabbits on the Lord’s estate.

In most cases, for most people, today is the Golden Age.

Let’s Rid the Internet of Kittens

What is it about the internet and kittens, for goodness’ sake? There are far too many pictures of them.

Okay, that’s too provocative. Let’s move on.

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She Who Dislikes Being Referred To This Way has been away for a few days. I had presumed that I would sleep better without the snoring, and the duvet being constantly pulled off me, but I was wrong.

For some reason, I’ve not slept particularly well at all.

Perhaps it was the wild parties I’ve no idea why not.

I had intended to begin a painting, maybe even get it finished, but although I carefully planned said painting, even finding a few resource pictures to use, once I sat down in front of the paper, it just refused to happen. My mind went completely blank and my enthusiasm kicked the wall sulkily for a few moments and then ran out of the house sobbing.

Oh well, back to the writing.

I did have a few ideas for short stories and, because I know how to use my time both productively and wisely, immediately started writing two of them, as well as continuing with both the novels I’m writing. That’s what you’re meant to do, right? Isn’t it?

Oh, and a poem.

And, of course, I need to do research for all the various Tales In Process. Isn’t it amazing what a little bit of research throws up?

Here are just a couple of little snippets, a few gobbets of curiosity, that I have come across recently while researching topics in medieval Persia and India, for use in my #1 Novel In Progress, The Assassin’s Garden.

All of the prostitutes in Fatephur Sikri, India, during the short time that it was Akhbar’s capital, were kept in an area just outside the city called ‘The Devil’s Quarter’.

You do get sidetracked, of course, but perhaps that will be an integral part of the plot? Possible spoiler alert?

I wouldn’t like to say.

And at one point, there is a long journey undertaken in my book, by caravan.

‘Caravan’ is a Persian word, I discover. That seems appropriate. In some parts of Persia they would travel by day and rest by night.

In others, the reverse was true. Something to do with the temperature, I expect.

In the nineteenth century, there were caravans that existed just to transfer corpses to holy cities for burial. These disappeared in the early twentieth century, largely due to better understanding of how diseases spread!

And, obviously, I mean the caravans that are chock full of camels and traders and an ill-assorted collection of ne’er-do-wells, not the wretched giant metal boxes blocking ninety percent of our roads as soon as the weather shows even the faintest promise of a few hours of sunshine.

But enough of caravans, for now, I’ve got some words to beat into shape.

Oh, and there are still people who would prefer pictures of kittens?

We’re better than you are!

I don’t buy into this ‘My country is better than yours’ crap.

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Are we talking about the political systems? I suppose we are, because that’s what seems to be grabbing all the headlines.

Yet the countries that seem to be the subjects of this particular debate are all, on the surface, at least, democracies. So, no difference then?

Hmm…

It might be ‘Our country’s values’, of course, because that’s another hot one at the mo.

Hang on, though, what does that mean? People were banging on about that yesterday, but I’m more than a little uncertain whether such a basket of goodies actually exists. ‘We are against racism and misogyny!’ Sounds good to me, only that’s not true. Some of us are, certainly, but you only need to spend a reasonable amount of time in any pub on a Saturday night, to hear plenty of racist and misogynist talk. And not just pubs. In every walk of life, you can hear this talk: doctors’ waiting rooms, shops, offices, bus stops…

We’re hardly perfect.

If a country is the sum total of its citizens, then you will struggle to identify that country’s ‘values’.

Culture? Culture cuts across borders, it is not constrained by them. We read books and see films and plays that have been written and produced by artists worldwide. Frequently, we have no idea where they actually hail from in the first place.

‘But,’ I hear an angry shout, ‘it is our indigenous culture that makes us great!

Uh-huh? I am often bemused when a famous painting in a British collection is under threat of sale to a foreign buyer and there is a collective wail of ‘Our cultural inheritance is in danger!’ Bemused, because nine times out of ten the painting in question is by an Italian or French or German or artist of some other nationality.

If we only had British paintings in our gallery things would look rather different.

And the Elgin marbles? Ours, dammit! Our inheritance!

The treasures filling our museums from all the countries we colonised and asset-stripped…

Maybe it’s our religious inheritance. Christian, according to a lot of the stuff I hear.

In 2015, 42% of the British population identified themselves as Christian. (British Social Attitudes survey) Those who actually attend church regularly, however, number only 5-6% of the population.

The vast majority of the British population do not go to church, so how can we be a Christian country?

What about our history, then?

Well, good and bad, like most countries. We abolished slavery in the 1800’s – all well and good, but we had profited hugely from it in the years before. The lot of a slave in the British West Indies, for example was horrendously barbaric.

Empire? Pfft.

Votes for women? Eventually, and only after a concerted attempt to trample the movement underfoot, using a fair degree of violence in the process.

Everyone will have their own ideas of what we do well, of course. I am proud of the fact that we give our share of aid to projects designed to eradicate poverty and disease around the world, and disaster relief. I am grateful that despite the failings of the system (and they are many) we live in a country where our representatives can be thrown out and re-elected on a regular basis. We cannot, in theory, be held without trial, and we are not in constant danger of being mown down by gunfire in our streets and schools.

But, before we get too cocky about that, remember how things can change over time.

Vigilance, my friends, vigilance…