The Beastie From The Eastie

Yes, we’ve had some snow.

And oddly, despite this being the UK, lots of things are still working.

Although, to glance at the newspapers you could be forgiven for thinking the End Of The World was here.

But the sun was out this morning, so I wandered out for a bit of a bimble in the countryside.

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Fresh snow always feels magical.

I suppose this is because it is a pure white, because it sparkles in the sun and even in the night time it appears to glow.

It covers things up, but sits lightly upon them.

There is a purity to fresh snow that causes the landscape to feel cleaner and purer, too.

While the snow is falling, sound seems to be muffled and absorbed, so that one exists in a silent wonderland.

Shadows

It transforms a dull winter landscape into something bright and very special.

some paths are still clear

Some of the paths are still easy to find,

Some paths are less obvious

While others have become less obvious.

tracks

The animals have their own paths, that we are often unable to tread.

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But there is a silence over everything, and every now and again a breath of wind sends a thousand sparkling snow diamonds drifting down through the branches of the trees.

some things are hidden

The snow hides much…

Footprints

But it reveals where we have been.

Some shapes become more mysterious

And it makes some shapes more mysterious.

A Short History of Blogging – reblogged!

Here’s a post from a couple of years ago which might be of interest if you haven’t read it before. (I would say that, wouldn’t I?)

Blogging has always been about self-promotion. The first known blogs were on cave walls, although they were pretty crude, to be honest, and it is often really difficult to make out what the bloggers were on about. There is speculation, indeed, that to refer to them as ‘blogs’ might be a little misleading. The fact that they tend to be short and that it is very hard to make out what they mean, leads some experts to assume that they were an early form of Twitter. And then the fact that they frequently depict crude human figures, especially exaggeratedly female ones, and various animals, suggest that even in these early times, social media were largely the preserve of the young person.

cave paintings

‘Share if you think these babes are hot.’

By the time of the rise of the first true civilisations in Egypt, they were beginning to get the hang of it. They have left massive numbers of inscriptions all over walls and columns and pretty well anything else that they could get a hammer and chisel near.

Egyptian carvings

‘Amenhotep snubbed in Big Brother Pyramid game – LOL’

Some even see the Rosetta Stone as a forerunner of Google, but others don’t.

The first English blogger was The Venerable Bede. His blog is one of the main sources of our knowledge of Saxon times, which is a bit of a bugger really, when you consider how reliable social media are today as a source of modern history. He probably missed out most of the good stuff. But he blogged in Old English, anyway, which no one can understand nowadays so it probably doesn’t matter.

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Leonardo da Vinci did a wicked selfie, but would probably be criticised nowadays for how few he produced. To be anyone on social media, it is probably necessary to post a minimum of twenty selfies in any twenty four hour period, but Leo was never up to that. But most of his blogs were all about what would then be science fiction and art and politics…so he’d have fitted in quite well with today’s bloggers really.

Samuel Pepys’ diaries are, of course, just the notes he took for his blogs. They are a mix of politics and news and what his family were up to, and his ‘conquests’ of various ladies. Wisely, he wrote most of this in shorthand and, even more wisely, put the more salacious bits in code. Nowadays, it is unnecessary to use code, since language is now changing so fast that no one can understand anything that was written more than six months ago anyway.

The Puritans thought blogging might be fun so they banned it, along with just about everything else, except breathing and praying. Well, praying, anyway.

A little later, newspapers were invented. These were not really blogs, since they were filled with news, rather than self-promotion, and it took a number of years before newspaper owners and editors realised that. Once they did, however, they worked very hard to make up for lost time, and now there are very few newspapers in the world that print mainly news.

And quite a lot that do not print any news at all.

In fact, they tend to be full of primitive opinion and often depict crude human figures, especially exaggeratedly female ones, and various animals.

And thus life turns full circle.

 

Photo credit (picture 1): jmarconi via VisualHunt.com / CC BY         

Photo credit (picture 2): PMillera4 via Visualhunt / CC BY-NC-ND

Trapped!

It’s snowing here, and I fear we are completely cut off from civilisation.

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Well, this is the UK; we don’t exaggerate a great deal, but our experience of bad weather, especially here in our little corner of the country, is not quite as extreme as in some other places, so cut us some slack, will you?

Now, if it was raining hard, we wouldn’t bat an eyelid. Or eyelids…there could be a grammatical issue here, but I’m not going to pursue it right now. This is the UK, so we do rain. We may not get a monsoon, but, hell, we get more than enough of the stuff. We get floods and high tides and days and days of it pouring out of leaden skies onto us. We get so much of it that if we ever get a period of more than a week without rain, we officially declare it a drought and order everyone not to use hosepipes and make it compulsory to take baths with a friend, and ration it so severely that all we have to drink is beer.

Actually, we should declare a drought most weeks, I reckon.

But back to the present. I had been planning to walk to the nearest large supermarket to do our regular shop for large items, but now this doesn’t look nearly so attractive. And, quite frankly, nor does the thought of the return trip with a rucksack full of catfood and soya milk and other heavy bulkies.

And what is worse, we are running low on essential supplies; eggs, bread, beer…you know, essentials.

Of course, we can get some of these round the corner at the little shops in our own little high street, but because of the severe arctic conditions prevailing outside, we have been reduced to glowering at each other and using psychological warfare;

‘I thought you wanted a newspaper.’

‘I do. I thought you might go and get it.’

‘I’ve got a blog post to write and, anyway, I’m not worried whether we get a newspaper or not.’

‘We’ve got no eggs. Don’t you want an omelette this morning?’

‘I’ve had cereal.’

‘You always have an omelette on Saturdays.’

‘Not always. We need milk soon, too. I only put a splash in my tea, you use much more than me.’

‘Grrr’

‘Snarl’

But you can get everything delivered, now. Perhaps we could get our eggs delivered by Amazon drone, since this is the coming thing. And Amazon sell everything in the world now, or will do soon.

‘That doesn’t sound a good idea,’ says my wife (we’re talking again, although we still haven’t gone to the shops) ‘perhaps they will just put a chicken on the drone, instead, and when it reaches the customer’s house the drone could automatically give it a hormone injection to stimulate egg laying, then return to base afterwards.’

Of course, the calculations would be quite complicated; they would have to take into account the weight and body mass of the chicken, the number of eggs required…heaven knows what else. But I like the idea of parachuting in emergency chickens.

I’m a little worried about the larger items, though. Crates of wine or sacks of rice might pose an altogether different and somewhat stiffer test. How big are the drones? It’s all very well in theory, but none of want drones the size of a 747 landing in our streets with a new refrigerator and a week’s worth of potatoes for the neighbours.

Oh, it’s stopped snowing, now.

A Letter To The Editor

I don’t write to national newspapers, not any more.

I used to, occasionally, and then I had a short letter published a couple of years ago. An opinion piece, of course.

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And it will not have altered how even one single person thought about that particular issue.

Guardian readers write to the Guardian. Telegraph readers write to the Telegraph. What good does that actually do?

You can open any one one of the daily papers, and be fairly certain of the point of view of a writer to the letters page. There may be differences of detail, but usually not of any substance. It is possible that in some newspapers, the editorial process rejects any letters that go against their particular outlook. I don’t know. I suspect that at least ninety nine percent of the letters they receive agree with what they have printed, in any case.

And to save the bother of reading the letters, you might as well just read the opinion pieces in the newspaper the day before.

I would argue that the letters page is a complete waste of time.

When someone writes to the letters page of their chosen national newspaper, they are doing two things: First, they are preaching to the converted and, second, they are failing to hear any counter argument.

Listening to the counter argument allows us to identify flaws in our thinking, and countering it allows us to strengthen our position, hopefully influencing the opinions of those with whom we hold a discussion. That does not happen in national newspapers, however.

Of course, I am quite prepared to learn that there are some national newspapers that break this mould; I have not read them all, not even in the UK (at least, not for some years, now).

Social media, though. This is where you will reach those who think differently to you. And there are additional advantages in that you can publish your opinions without having to get them through a selection process, and there is always the possibility that many people will share them, so they might reach a very wide audience.

And, naturally, by doing so, you run the risk of having your opinions and theories ripped to pieces and shot down. Assuming that this happens in a respectful way, you then have the option to examine the opposing view and either accept it or counter it.

Where am I going with this? Well, it’s my opinion…

The Problem of Historical Truth

In my previous post about the pitfalls of online research, I began by alluding to the unreliability of newspaper reports. If you were to read reports on an important item of news in a number of different newspapers, you frequently might be forgiven for thinking that they were actually talking about completely different events. There will be political bias, of course, and the prejudices and agendas of reporters and editors alike. Are the individuals in an armed insurgency terrorists or freedom fighters? It is a point of view. Are strikers in an industry greedy mischief-making saboteurs, or victimised and mistreated victims of greedy corporations? Again, it is a point of view.

It can be very hard today to see through the fog of opinions and misinformation on any topic. How much more so when we delve back into time?

History is written by the victors. For example, what we know about Caesar’s campaigns in Gaul and Britain were written largely by the Roman conquerors, especially Caesar himself. Most of what we know of the reign of Ashoka, in India, comes from the edicts that he caused to be inscribed upon the remarkable number of rocks and pillars that are still in existence.

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Even tales written by the vanquished are likely to be inaccurate, of course. The cruelty of the victors, their barbarity; all of their actions will be exaggerated.

The historian understands that information comes largely from primary and secondary sources. A primary source might be, for example, an account written at the time (Caesar, above) or Parish registers of births, marriages and deaths. These sources are considered to be most likely to be accurate, being compiled at the time of the events described, but clearly they might all be deliberately or accidently falsified. Secondary sources might be newspapers, which are largely made up of analysis and opinion, and therefore considered to be an interpretation of information that has been derived from another (hopefully primary!) source.

A primary source is also referred to as evidence, yet I wonder whether a better distinction would be made if ‘evidence’ referred only to unwritten sources; archaeological remains, buildings, pottery, jewellery and coins and their like, which, whilst needing interpretation, are unlikely to be prey to the kind of distortions that written sources might be. Caesar, after all, might have claimed to take ten thousand prisoners when he only took five hundred, yet pottery of a particular type that is found at a particular spot, tells a story that needs to be interpreted, yet is unlikely to be a falsehood.

We need to be careful, though, when it is interpreted in light of contemporary writing, to avoid the temptation of unconsciously corroborating those writings.

Having written the above, we do have to take a certain amount on trust, because it is not practical to question everything in the world that we come across.

Yet, just because we discover that Troy really does exist, does not mean that all of the stories of the Iliad are now, somehow, all true. That would be like an author writing an incredibly impossible fantasy tale, in which the city of Vienna still exists and features, yet claiming it must be true because Vienna is a real place.

During the first year of World War One, a fictional short story ‘The Bowmen’ was published in the London Evening News by Arthur Machen. In this tale, he describes a battle between English and German soldiers at Mons, in France, in which the beleaguered British were aided by the sudden appearance of phantom archers who intervened to keep the British safe. Although this was fiction, the story quickly ‘went viral’, as we might put it today, and was readily believed by many in Britain. Of course, there was a feeling then that the British were good and the Germans evil, and so it was natural that God might intervene to help and protect them. A far stronger belief in God, in those days, also contributed to the feeling that it was natural to find that a miracle had occurred.

Although Machen republished the tale in a book with a long introduction explaining that it was fiction, and examining reasons the public thought it was true, not only did the belief persist, but further reports of angels on the battlefield began to appear. As a child in the 1960’s, I remember reading an account of this in a comic, with it presented as the truth. In 2001, the Sunday Times reported that photographic evidence to support the story had been discovered, although this was proved to be a hoax.

The Sunday Times also published exerts from Hitler’s Diaries in 1983, until these, too, were proved to have been forged.

Memories are notoriously unreliable. I was reading just a few days ago of an experiment where a group of people were encouraged to discuss childhood memories, with selected members of the group feeding in deliberately false information. After an initial hesitation, it seemed that all of them accepted these false memories as real, even to the extent of agreeing that they had taken part in a balloon ride, when they had not, and describing what they had seen from the balloon, and their feelings during the ride. The point being that they came to believe these were their own, real, memories.

How reliable are our own memories, then? And what can we trust? Clearly, there must be a lot of historical narrative that has been honestly recorded, that is simply not true, and we are unlikely to ever know what it is.