In My Head…

For those of us who like to travel and have been under Lockdown for a while, the frustration is obvious.

And some of us, I’m afraid, only like to make things worse for ourselves…

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Working on my novel A Good Place set in the foothills of Northern India, I’m not only writing about that place, but also referring occasionally to books, websites, and my travel journals on the area. Looking at lots of photographs, both my own and others.

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Immersing myself in it inevitably leads to frustration, although I’m making good progress on the book.

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I suppose I only have myself to blame, especially for lingering over the photos.

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But that doesn’t make it any the easier.

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Dammit.

Prayer Flags

Prayer flags are found wherever Tibetan Buddhism is found. As they flutter in the breeze, they use this wind to send blessings out into the world. Through many parts of the Himalaya they adorn monasteries and humble homes, chortens and bamboo flagpoles. They are tied in their hundreds and thousands to bridges, above mountain peaks, and in the courtyards of every conceivable building.

Elsewhere, they are to be found wherever exiled Tibetans live, and wherever their school of Buddhism flourishes.

The makers of the flags intend the prayers and blessings that adorn them not for their own benefit, but for the benefit of all beings.

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Prayer flags in the Yumtang Valley, Sikkim, India.

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Prayer flags, Observatory Hill, Darjeeling, India.

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Prayer flags outside a monastery in Sikkim, India.

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Prayer flags adorn a pair of chortens and walls of prayer wheels in Khumjung, Nepal.

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Prayer flags at Tengboche, Nepal.

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And adorning a bridge of the Dudh Khosi, again in Nepal.

Himalayan Foothills

I am going offline for a few days, since I need a bit of a break, so I will leave you with a selection of photographs from the Himalayan Foothills, Northern India. When I log on again in a few days, I’ll catch up with everyone’s blogs and comments.

By ‘Foothills’ I mean the ranges of hills and smaller mountains that guard the approach to the Himalaya proper, where the big beasties rise up to heights of over 8000m with permanent ice and snow cover. The old Raj hill stations such as Nainital and Darjeeling were built at heights of around 2000m – high by UK standards, but certainly not by Himalayan ones.

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Naini Tal, Nainital Town, Northern India. Morning Light. Nainital lake, (‘naina’ is Sanskrit for eye and ‘tal’ means lake) in Hindu mythology, is one of the emerald green eyes of Sati, Shiva’s wife. This was my first view of it after getting off of the overnight bus from Delhi.

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Gadhar Kunkyop Ling Gompa, Nainital. Unlike many other Himalayan towns, Nainital has no sizeable Tibetan population, and this Monastery, perched high to the North East, overlooking the lake, is the only one in Nainital and home to just seven monks.

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Morning mist, Nainital.

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A sea of prayer flags on Observatory Hill, Darjeeling. Darjeeling, unlike Nainital, has a large Tibetan population and many Gompas both in the town and the surrounding hills. Observatory Hill is the site of the original temple of Dorje Ling, long destroyed, but after which the town was named, once the British had persuaded the then ruler of the area, the Chogyal of Sikkim, to lease them the land to build a hill station. The hill is now home to a Hindu shrine, with the British built church of Saint Andrew close-by.

But no Gompa.

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The ‘Toy Train’ stopped outside Samten Choling Gompa at Ghoom, near Darjeeling. This train runs for 51 miles from Siliguri to Darjeeling, rising a total of just over 7000 ft. It has numerous steep gradients and sharp curves, including the famous one at ‘Agony Point’ – originally the loop there was a diameter of only 59.5 ft and the train literally overhung the mountainside as it rounded the curve. All in all, quite a remarkable engineering feat and deservedly a World Heritage site.

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Druk Sangak Gompa, a large Buddhist monastery on the edge of Darjeeling, West Bengal. A fairly new gompa, it was inaugurated by the Dalai Lama in 1992.

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Not Chelmsford, UK, but Darjeeling, West Bengal). Many of the old British hill stations, such as Darjeeling, still retain much of their colonial character.

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A clash of cultures! And what a clash. East meets west, with brass band in the park meeting the Indian Himalaya, courtesy of the Darjeeling Police Band. The band played in a bandstand on the Chowrasta, the open square at the top of Darjeeling, close to Observatory Hill. In the days of the Raj, this would, no doubt, have been familiar to all who lived there. Close your eyes and think of England…

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Tea pickers, Darjeeling. Think of Darjeeling, think of tea. In the hills surrounding Darjeeling are numerous tea estates, where the job of tea picking, sorting, drying and packing goes on much as it has done for the last 150 years.

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Buddhist painting on rock wall, by open air shrine, Darjeeling. As well as the larger gompas, you come across small shrines and gompas unexpectedly around odd corners everywhere.

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Prayer Lags in Yumthang Valley, Northern Sikkim. This is as far north in Sikkim that you are allowed to travel, just a few miles south and west of Tibet. Everybody is still very touchy about borders.

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Crossing a bridge in the Yumthang valley. It should be safe, considering the number of prayer flags!

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Unnamed 6000m peaks overlooking the Yumthang Valley. We asked our guide the names of these peaks, only to be disparagingly told ‘They don’t have names. They’re less than 6000m tall.

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And more prayer flags…

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Young monks on a hillside, Phodong Gompa, Sikkim.

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Monastery wall painting, Lachung Gompa, Northern Sikkim. Lachung Gompa is about 2km above Lachung village, at a height of about 3000m. It is not a ‘working’ gompa, the monks living down in the village rather than at the gompa, so it is generally kept locked and only used on festivals and full moon days.

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Monastery door, Tharpa Choling Gompa, Kalimpong, W.B. Kalimpong, not far from Darjeeling, but 1000 metres lower, has also a large Tibetan population.

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Statue of Chenrezig (Avalokiteshvara), Durpin Gompa, Kalimpong, West Bengal. Chenrezig (Tibetan) or Avalokiteshvara is the Bodhisattva (a being who has partly or completely attained the state of enlightenment) of compassion. The well-known mantra ‘Om Mani Padme Hum’ is dedicated to him.

Kalimpong market:

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I watched this gentleman for some time before I approached and asked for a photo. he was rapidly serving a succession of customers at great speed, making up little paper screws of spices and powders at a tremendous rate…

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…whereas this gentleman served his customers at a more leisurely pace, as if he had all the time in the world.

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This gentleman was delighted to be photographed with his fine collection of Kukris. As I prepared to take the photo, he picked up a kukri and brandished it with a none too convincing snarl, to the obvious amusement of most of the people around him.

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This stall-holder seemed to find it hilarious that I should want to photograph her.

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This lady, on the other hand, was delighted to be photographed; volunteering eagerly when a lady on a nearby stall refused.

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The Katherine Graham Memorial Chapel, in the grounds of the Dr Graham School and home, Kalimpong. Built in 1925, it looks to have materialised straight out of the Scottish Highlands. Dr Graham was a Scottish missionary, and built the home and school originally to educate the children of local tea estate workers. It now has a far broader intake.

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Lake Dal, Srinagar, Kashmir. Unfortunately, it is still probably unwise to visit most of Kashmir, and things will probably remain this way for some considerable time to come. A pity, because this really is a most beautiful part of India and Pakistan. I took these photos in 1989, a very short while before the area became off-limits to tourists.

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Panorama – Lake Dal, Srinagar, Kashmir). In the distance is the Hazratbal Mosque, a comparatively modern mosque, enshrining a hair of the prophet.

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Hindu shrine. Near the shore of Lake Dal in Kashmir.

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Houseboats around the shore of Lake Dal, Shrinagar, Kashmir. In the nineteenth century, the British, who first developed Srinagar as a hill station to get away from the stifling heat of the Indian Plains in the summer, found that the then Maharajah refused to sell them land to build houses. The solution? They built boats to live on…great, elaborate, ornate carved and decorated houseboats. These same boats, with many more recent editions, now function as floating hotels to tourists. The majority are moored not on the actual shore, but a little way off, often on the edge of small islands. This gives the local shakira (a type of small boat unique to Lake Dal) owners a chance to clean up, as a taxi service.

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Shakira moored on Lake Dal.

My First Long Trip to India (7) – the Final Installment!

It was much warmer down in Kalimpong. Indeed, I would be inclined to describe it as hot, although I have no doubt that most Indians would say ‘Pah! You think that’s hot?’ Possibly I wouldn’t think so either, if I had just come up from the plains, but coming from Sikkim, it definitely felt hot.

The first morning, as soon as I had finished breakfast, I took a long, hot, but extremely beautiful walk up hill through mixed forest to the Durpin Gompa, or, as it’s properly called, the Zang Dog Palri Fo Brang Monastery. It was a morning of flowers, trees, sunshine and butterflies, and for some reason I felt especially euphoric.

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The road to the monastery runs through an army checkpoint and lots of army land, and from the checkpoint I was helpfully taken partway by an extremely polite and friendly redcap and shown the correct junction. As I continued my walk, I was passed by a number of soldiers who all smiled and wished me a good morning. It was slightly unnerving, since most soldiers I had come across before had tended to adopt their special stern and unfriendly faces for me as soon as I neared them.

Later, on the way back from the monastery, I was stopped at the same checkpoint by a soldier who decided that he wanted to chat. So for some ten minutes or so, I was standing there, with him holding my hand and asking me where I came from and about my family and what I thought of India and yet, after two months in India, it all seemed entirely natural.

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What else did I do in Kalimpong? Well, I virtually overdosed on lassis, especially mango lassis. The fancy just took me.

I had a haircut.

I got some of my films developed. There was no real reason why I should, but I felt impatient and for some reason wanted to look at the ones I had taken of Bodhgaya.

I watched the last of the India / Pakistan cricket series on the TV. India won the test series as well as the ODI’s. It seemed that the whole series had been played in a fantastic spirit, and I found myself hoping that this might, in some small way, lead to improved relations between the two countries.

But I feared that I was being hopelessly naïve.

I looked around the market, which was fun – as it usually is in India. And I took a number of photos. And here I must admit to a strong loathing of the tourists and travellers that shove a camera lens in someone’s face and take a picture, totally oblivious of any offence they may cause. You see it so often. And I think it is so often a kind of western arrogance, an idea that they somehow have a right to do it.

Once, waiting for a flight at Dubai airport, I witnessed two young Japanese tourists who approached an Arab gentleman who was looking splendid in white dishdash and keffiyeh, sitting and drinking coffee. After poking the camera lens into his face and taking a couple of photos, whilst the gentleman sat impassively ignoring this rudeness, the girl had the effrontery to pull a chair right up next to him and lean into him, as the boy continued taking photos.

I cringed. I felt the entire room cringe.

The gentleman concerned drained his cup and slowly stood up, bowed without smiling to the young couple, and walked off.

So I walked around the market stalls, asking people if I could take their photos. Some said no, but most said yes.

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Late afternoon, and thick cloud was quite literally sitting on the top of Kalimpong. The ground level was warm and dry, whilst the tops of the buildings and trees disappeared into the clouds. I remember seeing this also in Kathmandu, once. It’s a kind of inversion, but I think there’s a special name for it when it occurs in urban areas.

I returned to the plains by share jeep again, and flew back to Delhi the following day.

Delhi felt very different to how it had felt a couple of months before – much hotter, now, and the lighter evenings gave it a very different feel, too. Other than buy books and walk around a lot, I didn’t do a great deal with my two days there.

In my mind, I had already left to go home.

 

 

My First Long Trip to India (6)

There seemed to be so much rain falling in Sikkim that I began to wonder whether they had their own private monsoon.

It sounded as though it was raining all night, although ‘raining’ does not really do it justice as a weather phenomenon; that would rather be like suggesting that Lapland has a little bit of snow in the winter, or that it could sometimes be quite sunny in the Kalahari Desert.

It was hammering down.

It started whilst I was out in the evening, and it only stopped around dawn. When I went out to find some breakfast, thick, black clouds were still filling the sky, and it was much cooler than it had been the previous evening. Small rivers seemed to be hurtling along the sides of all the roads, and random lakes occupied much of the lower areas.

At first sight, I was really disappointed in Gangtok. It appeared very modern, with lots of new buildings and virtually nothing that appeared to be old. It was very clean (possibly due to it being extremely well-washed) and tidy. There seemed to be really very little for the visitor to see.

I decided to arrange to go on a trek as soon as I could.

Just to make it a little more difficult, though, all treks had to be arranged through officially approved agents, and there was technically a requirement for a minimum of four people per trek, although it was possible to do it with less.

And it wasn’t cheap.

Eventually, I ended up with a three day trip to the Yumthang valley – as far north in Sikkim as you are allowed to go – leaving the following morning. There were three of us: myself and a pleasant Swiss couple. After a lot of form-filling and passport photocopying, I handed over my money, and walked outside into the torrential rain.

The next day at dawn there was a blue sky, or at least as much of it as I could see from my window. A rain-washed blue, I’d be tempted to say. I packed, and then went off to the hotel where I was to meet the others. There I had breakfast, stored a bag for my return, and sat around reading and waiting to go.

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We set off just after ten o’clock in a jeep, and I was excited to be travelling again among the high mountains with Nepalese style villages. We stopped for lunch at an inn, which again was very clean and modern. And so far, the weather had been good. We had a good view of Kanchenjunga when we left Gangtok, and by lunchtime there were just a few clouds over the mountain tops. By one fifteen we had reached Mangan, the capital of north Sikkim, and another police check post, to show our passes. Only, this time the check post was empty – apparently, the fellow was at lunch, so we had to kick our heels for twenty minutes.

I was making quick notes as we drove along, which seem to give a good snapshot of the area. And so:

Gangs of women breaking stones to mend the road.

Suspension bridges.

Huge clumps of huge bamboo.

Bell flower bushes.

Masses of butterflies.

Gompas.

Landslides.

Rivers rushing across roads.

Good and bad bits of road.

Bottlebrush trees.

Orchids!

Buddhist symbols painted inside and outside buildings.

Long, long lines of prayer flags beside the road.

We reached Lachang, at 4pm, at an altitude of 8500ft or so. The hotel we were booked into was very smart and new, constructed and decorated entirely in Tibetan style. They gave us a supper of Tibetan vegetable soup, cheese momos and fruit, and then I went off for an early night.

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I awoke to blue skies and snow covered mountain peaks, and at seven o’clock the sun was streaming around some awesome jagged peaks towering over the village.

Seven thirty and we were on our way by jeep again. The last twenty one kilometres was through an area that is designated a ‘prohibited area’ – no one is allowed in without a permit, and cameras are strictly prohibited. Naturally, when we got to the valley there were plenty of people snapping away, despite the presence of numerous soldiers. When I saw soldiers actually posing for photographs, I decided it was probably safe to get my own camera out.

More notes:

Glaciers.

There are thirty one species of rhododendron in Sikkim.

Landslips.

Tibet just a few miles away.

The valley is at an altitude of 11500ft.

There was a cold wind blowing up the valley from the south. Yumthang is 140km from Gangtok by road. I wonder what it is as the crow flies?

Butterflies – clouded yellow, painted lady, tortoiseshell – they all seemed to be ones that I knew from UK.

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We walked 8km back and then the jeep picked us up. It was beautiful.

Hot springs just below Yumthang – a malodorous, sulphurous pool in a stone shed!

Clouds were dropping down as we headed back to Lachang for lunch.

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There were a number of tall mountains to the south of the valley, and I asked our guide their names. They have no names, he replied. They are all less than 6000m, so they don’t bother naming them in Sikkim (although I’m sure that traditionally they must have had names – all the mountains seen from a town or village would have had names, even if just local ones).

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I think it was at this point that I decided I would have to visit Ladakh.

In the afternoon we drove up the other side of the valley to visit Lachang Gompa. It was not a ‘working’ monastery, since the monks live down in the village. Therefore it was locked, as it is only used on full moon days and festivals. But we could at least go around the outside, to see the huge prayer wheels (and spin them) and see the beautiful frescoes.

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The following morning we left at 6.30 on a fine, clear morning. The idea behind leaving so early was to go to a viewpoint high above a valley, but by the time that we got there it was the usual mass of clouds drifting above and below us. Some rain at times. Sunny periods. Outlook changeable.

And so back to Gangtok.

That night it poured with rain again, and the following morning, as usual, there was thick, low clouds filling the skies and the valleys. This was followed by another heavy overnight rainstorm.

Time to move on.

I had breakfast, checked out, and went straight to the jeep park. Just after midday, I was in Kalimpong. On the way, the sky soon cleared, and it was hot sunshine long before we reached West Bengal.

My First Long Trip to India (5)

I picked up my bus ticket from the travel agent, and went for lunch. Whilst I was eating, I looked at the newspaper and noticed that the ‘People’s War’ (Naxalites) had blown up the railway line near Jehanabad again. It was a good job that I had decided to get the bus to Patna.

And so, the following morning, after packing, having breakfast and attending to a few final tasks that I had promised I would do, I went off to the Project to say goodbye. I knew it would be difficult! It seemed as though everyone came up for a hug, and then I went off with the manager back to my guest house to pick up my pack, and then off to meet the bus. One final, slightly teary, goodbye, and I was on the bus and off.

Four and half hours later in Patna, I was set down amidst total chaos. There were flashing lights, seas of red flags, loud music blaring through countless loudspeakers,millions of people, it seemed, singing – another Hindu festival. I found the station, with a little difficulty, and then the nearest restaurant and bar, for some sustenance.

I learned that the chaos had a name – Ram Naumi.

As I ate, it felt quite odd to know that outside was Patna, and that the Project and the open countryside weren’t just around the corner. It rather felt as though I had just left home.

My train left roughly on time, and I slept well until the morning. We then trundled along gently, getting in about one thirty (two hours late) to New Jalpaiguri. It was slightly cooler, and felt almost refreshing. I hadn’t expected a temperature drop then, I must admit. Presumably it was because we were that much closer to the mountains. Soon, I found myself and my rucksack jammed into a bicycle rickshaw heading north through the long streets of Siliguri, at the foot of the Himalaya, during what should have been lunchtime. There followed a three hour jeep ride in which we immediately began to climb up away from the plains as we left Siliguri, through farms, tea gardens and jungle that gradually began to look more typical of Nepal than of the India that I had lived in for the previous month and a half.

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I arrived in Darjeeling at dusk, found myself a room and settled in to enjoy a week’s rest. I then proceeded to explore the temples, markets and surrounding countryside, make plans to move on to Sikkim and dropped into Joey’s Bar for the odd beer.

Later, I decided to have afternoon tea at the Planter’s Club, a hangover from the tea planting days of the Raj. It’s something that I felt I ought to sample.

I wasn’t disappointed. Inside, I was the only customer and it was much as I had imagined that it would be; dark wood floor and ceiling, brick fireplace, piano in the corner, trophy heads high up all around the walls. I was served tea by a Nepali who wanted to talk politics. That morning there had been a strike that had closed the town down for several hours, over the irregularity of water supplies. We agreed that it was down to the government. And when that’s finally solved, he added, then there’s the electricity…

He asked if I wanted music and I said yes, almost immediately regretting it, but was surprised when it was classical music. Looking around, it really did look as though the Colonels and their ladies had gone home and everything was still waiting for them. Outside, it was raining gently and just above me a couple of lights glowed yellow in the afternoon gloom. The shade of Miss Haversham from Great Expectations seemed to hover at my shoulder. All that was needed was a thick layer of dust over everything and the image would have been complete.

Also, it was strange that there was nothing Indian in there, and if it was in the UK, then it would look really ordinary, yet it had a powerful atmosphere there. Only, I suppose, because I knew that I was in India. And then, as Fur Elise played softly in the background, I was suddenly, utterly and helplessly homesick. Nothing like the continual yes, it’ll be nice to get back and see everyone once I’ve finished here, but I could picture myself strongly, sitting in an old stone inn somewhere in Wales having a beer with friends, or perhaps sitting around a log fire with close family. Seeing my family! As the music continued, I sat at the table with my tea, unable to think of anything but home.

It finished, and another piece started. I forget now what it was, but I had to literally shake myself to break the spell. I sat a while longer, paid the bill, and left.

A couple of days later I went and had tea again at the Planters – this time there were several Indian families in there and some Hindi pop playing – a decidedly different ambience! Although the afternoon was again gloomy, the piano still in the corner and the threadbare heads staring balefully down, I was unable to conjure up anything like the same feelings. It seemed impossible that I should have felt so differently here a couple of days before. I felt that I had re-joined India.

Darjeeling still retains much of its old colonial character, in places.

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The Oxford Bookshop, on Chaurasta, where I spent far too much and had to have my purchases shipped home.

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A sea of prayer flags on Observatory Hill. Darjeeling has a large Tibetan population and many gompas (monasteries) both in the town and surrounding hills. Observatory Hill is the site of the original temple of Dorge Ling , long destroyed, but after which the town was named, once the British had persuaded the then ruler of the area, the Chogyal of Sikkim, to lease them the land to build a hill station. the hill is now home to a Hindu shrine, with the British-built church of Saint Andrew close-by.

But no gompa.

After a week in Darjeeling, I moved on to Sikkim. After a really cold night, I left Darjeeling in a share-jeep for Gangtok on a lovely sunny morning, with clouds ebbing and flowing across the horizon and in the valleys. I got there about two, and then got a room in the travel lodge. It was big and clean, with lots of hot water, and the rest of the day I spent looking around the town.