May Day Mayhem

The May Day festival, Beltane, is a survival, or revival, from the Iron Age, celebrated in Celtic communities – Scotland and Ireland particularly – and revived as a full festival in Scotland in the 1980’s by the Beltane Fire Society. Beltane was a fire festival, although nothing of that remains in the festivities carried out in England. Beltane was first mentioned by name in Irish writings from the late 800’s / early 900’s.

The English version of this festival involves cutting flowers and greenery and dancing around a maypole, which things are also carried out during Beltane, celebrating the beginning of Summer which begins on May 1st. When I was a child, dancing around the maypole was the chief, possibly only, activity carried out on May Day. I have a photograph of my brother, my cousin, and myself, dressed up for the May Day Fair at which there was maypole dancing, but no obvious indication of surplus greenery. Past generations in England celebrated May Day with a day of celebrations which while including maypole dancing as an important manifestation of encouraging the fertility of the soil (and the festival-goers!) would also have included plenty of food and drink and general gaiety.

Mayhem, if you like.

This year, I managed two May Day days out.

On Saturday, two days before May Day, I visited Kingston near Lewes, in Sussex, for the Caught by the River Mayday event. Caught by the River describe themselves as an arts/nature/culture clash and you can read all about them here. I have followed them now for several years, and this seems as good a time as any to mention that their coverage of arts, nature, and culture are second to none and if you’re not yet following them, well, you should be.

There was mask-making to begin with, especially to involve the children, the makers encouraged to incorporate flowers and greenery into their masks, and almost inevitably a certain amount of folk-horror found its way into some of these.

Nice, Richard.

This was followed by a promenade around the maypole, after which the activity moved indoors.

There were films, talks, and discussions, subjects including rivers, village life in the early eighteenth century, art, standing stones and the like, and the environment. After which, in the late afternoon, we all promenaded up the hillside to the Gurdy Stone.

This is the Gurdy Stone, a modern standing stone on a hillside overlooking Kingston. Here, Local Psycho (Jem Finer and Jimmy Cauty), held a gathering to encode the music of their Hurdy Gurdy song into the stone “To mark the 50,000 year return of the Green Comet and release of The Hurdy-Gurdy song on Heavenly Recordings.”

Throughout the day, naturally, we all had access to the pub.

And then on Monday, which was May Day, we went down to Hastings. It rather felt as though everyone in South East England must be in the town, either at the Jack in the Green festivities or watching blokes on motorbikes roaring up and down the seafront for no discernible reason. I don’t much like crowds, and some of this was very difficult. But away from the huge horsepower and testosterone nonsense, amongst the Jack in the Green celebrations the atmosphere was brilliant and the large numbers of people perfectly acceptable. Jack in the Green is a manifestation of the spirit of spring, related to the Green Man, a dancing figure covered in greenery.

The festival in Hastings has grown over the years into a large event involving musicians, dancers, Morris sides, huge figures in addition to Jack in the Green such as the Queen of the May, a witch, and others, plus any number of people joining in the procession around the town, all decorated with as much, or as little, greenery and/or flowers as they feel suitable.

There you go, a Morris side.

Followed by a large witch with a cat. Why the witch? I’ve no idea. Why not? I suppose.

And there you have it. Music. Drumming. Greenery. Crowd involvement. Summer is icumen in and winter’s gone away-o.

And there was beer again, of course.

Review of Masks and Other Stories From Colombia by Richard Crosfield

In Masks and Other Stories From Colombia, Richard Crosfield brings us twenty five tales set in Colombia, the majority of them viewed through the privileged eyes of Printer, a British expatriate.

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Printer, we are told, has a good ear for a story, and is much in demand by hosts and hostesses at parties to recount these tales. He also has more empathy and sympathy for the Colombians who surround him than do most of the other cossetted expats. Naturally, this acts as a good device to introduce several of the stories.

Some of the stories are little more than vignettes, bringing the reader into the lives led by the mixture of the very poor, the well-to-do middle class, and the extremely well-off and powerful of Colombian society, as well as the expats among whom Printer lives and works. These appear to do little more than illustrate what the lives of these people are like, yet at the end of each story something has changed; there has been resolution of some kind.

Of the others, some demonstrate that you don’t always require an earth-shattering event to create a satisfactory ending, but just a quiet re-drawing of the landscape. Something has shifted, perhaps so subtly that not all the protagonists have even noticed. But we, the readers, see it clearly.

Yet it is easy for the reader to become lulled into a false sense of security by this, so that we are caught out – shocked, perhaps – when we come to one of the stories that has a more powerful and emotional conclusion.

The temptation when placing stories in a setting that is very different from the writer’s own setting, even when that writer has spent a good deal of time there – perhaps especially when that writer has spent a good deal of time there – is to either set all of them in the almost artificial world inhabited by the expat, or to try to set them in the wider community, a community that perhaps they may not completely understand. Richard has managed successfully to do both, something that demonstrates an easy familiarity with both these worlds.

Throughout the book, we can see that the author’s sympathies lie very much with the underdogs of Colombian society, although the stories never become clichés of the noble poor versus the evil rich. They are told with too much intelligence and enough humour to escape that, and, perhaps above all, the writing itself is easy and a joy to read.

Expect to encounter amateur cricketers and murderous bandits, whores and priests, street kids and artists. And a whole host of others.

This is most certainly a five star read.

My disclaimer – I received a copy of this book having beta read one of the stories for the author, although I was not asked to write a review. But my admiration for the stories and my pleasure reading them is entirely genuine.

The Best of Humanity

It is frequently said that when disaster strikes, that is when you will see the best of human nature. Generosity, bravery, selflessness – this was all on display yesterday at the dreadful fire in West London. The bravery and selflessness of the rescue services, and of many individuals caught up in the horror as it unfolded. The generosity of the entire community and beyond as they rallied around to donate food and clothing, money and shelter to the victims. All this and much more.

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But it is important to remember also that every single day countless individuals all over the world carry out countless acts of kindness, bravery and generosity that few others, if any, ever know of.

It is often tempting to look at the news and think that the human race is a barbaric, selfish, and bloodthirsty entity, and I know I am guilty of that at times, but we must never lose sight of the bigger picture. Because if there are many occasions when as a race we fall much lower than any other creature on earth, equally, there are many where we rise far higher.