Shorelarking at Rye

We went down to Rye harbour in Sussex, a few weeks ago, on a beautifully sunny but bitingly cold day. The actual harbour entrance is in the middle distance of the above photo with Dungeness Power Station just visible on the horizon in the distance.

This red-roofed hut sits on the shingle on the approach to the harbour and has become the iconic image that everyone photographs. I resisted the temptation this time, but took this one a few years ago. No one seems certain when it was built, but it was certainly in use from the early 1900’s onwards and was used to store fishing equipment.

The salt marshes behind the harbour constitute a nature reserve and are an important place especially for migrating birds. We walked around the marshes for an hour or so and did see quite a few birds, especially when we spent some while in a hide with the binoculars we’d brought. No close-up photos, because we were too far from the birds and I only had my pocket camera that day, but especially noticeable was was a group of some forty to fifty cormorants.

One of the tasks of the Environment Agency here is to continually move shingle in trucks westwards along the coast to shore up (pun intended) the sea defences. Due to the prevailing winds, longshore drift continually moves shingle eastwards along the coast and without this intervention it would choke the harbour mouth and undermine the sea wall at Pett (to the west). They load up the trucks with shingle from the shore, the trucks drive west and tip it out on the shore. The sea washes it eastwards along the coast again. The trucks load up with shingle from the shore…It almost feels a pointless exercise, but I suppose there’s no real alternative.

But longshore drift means that the shorelark on the South coast of England has a chance of finding rocks and stones (and all sorts of other things) that originated further to the west, and we spent some while searching among the stones here to see what we might turn up.

Shorelarking? It’s like mudlarking, but on the seashore. ‘Larking’ in this sense means looking for…well, anything. Coins, interesting rocks, anything lost or old or, preferably, both. Not that we found much, not that we ever find much, but we don’t do it as seriously as some folk. And as nice as it would be to turn up the sort of finds some people find in the mud of the Thames, we’re not that dedicated. But in the past I have found bits of flint tool while fieldlarking, and usually come home from a walk with an interesting stone or two.

We did find a couple of interesting things that day – they don’t look much, do they? But the grey stone in the centre is possibly a Mesolithic hammer stone, used for shaping flint tools while the nail had a tiny piece of wood still attached, but this crumbled away as soon as I picked it up. How old is it? I’ve no idea. Nails like that were in use from the 1800’s through into the 1900’s but it’s impossible to pin it down further. My immediate thought was it could be part of the beach groyne, but when I looked they seem to be constructed entirely with rivets. Maybe it is from an old shipwreck. The rock at the bottom is simply a lump of sandstone from further west along the coast, a piece of what was called Hastings Sandstone when I studied geology, but now known as the Ashdown beds. Nothing special, again.

Just an interesting few finds on the beach on a cold sunny day before we headed off for a warm drink.

Review of The Old Weird Albion

The Old Weird Albion, by Justin Hopper.

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The viewer sees a painting that appears to be composed of watercolour and charcoal, of a winding road or track, possibly even a river, leading towards a line of downland hills, the whole created entirely in black and shades of grey, with the title and author scrawled into the picture in brilliant white, as though it were a prehistoric figure etched into the Downs themselves.

And that’s just the cover.

This is a book quite unlike any I have read before, in that it is a book about the south of England, especially the South Downs of Sussex, but it is far more than geography and the associated disciplines such as geology and biology, rural history and architecture, and folklore. Psycho-geography was not a term I had come across before, but there is an aptness to it that becomes apparent as you read.

The book opens at Beachy Head, a beautiful piece of Sussex with a dark reputation for suicide, as a woman throws herself off the edge. Quickly, we learn that this woman was the first wife of the grandfather of the author, Justin Hopper. And we learn that this book is in part a chronicle of his efforts to discover this person and learn something of her life and, consequently, her motives for such an act.

In so doing, he needs to revisit parts of his earlier time in Sussex and examine his own relationship to the area as well as the relationship of other players, not just his grandfather and other members of their family.

He has a gift for sifting and selecting the weird in these relationships, not just at sites that might be naturally expected to encourage the weird, such as Chanctonbury Ring, high on the Downs above Steyning or in old ruined buildings, but also in humdrum blocks of flats in modern developments. He references modern phenomena like crop circles and throughout there is the presence of ‘magic’, in the sense of a natural force. Many of the people he meets are an eccentric mix of the weird, too, although I choose this description carefully, largely in the old, original meaning of the word of ‘fate’ or ‘destiny’.

A strength of this book is its intensity, and I feel impelled to look at the pictures it references and read the books it quotes. So much so that upon finishing the book, I spent some time tracking down an old copy of one of those books, which I am now reading, and which holds my interest in just the way Justin implied it would.

On a personal level, this book came just at the right time for me, in that I am reacquainting myself with the geography and history, and the plants and animals, of the South of England, where I grew up and which formed my love of the natural world, and the book has encouraged me to look at this in a new way.

It is most certainly a five star book for me.

The Joy of Unknowing (1)

We have just returned from a few days away in Shropshire, which is one reason you haven’t heard from me recently.

We were incredibly lucky with the weather, and spent the time walking and reading and mooching around towns and villages. And finding time for the occasional meal and cold beer, of course.

Yes, we did some lovely walks. And I find it a natural thing to be constantly identifying and photographing whatever I see when out for a walk. I have always been interested in all aspects of the environment, be it the plants and animals, the geography and geology, the weather, or the historical impact of people on the environment in forms such as old trackways, deserted buildings, or ancient boundaries.

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And we have spent several fantastic days surrounded by an environment rich in all these things, as we have walked through woods, fields, and open hillsides, seen ancient settlements, butterflies, birds, and many wildflowers, and all this in an area of some of the most complex geology in the UK.

But sometimes I feel myself tiring of the constant need to identify and record everything; it is really a way of trying to own them.

And when you post on social media too, it can feel at times a little like a competition to put up the best pictures of this or that wildflower or bird or mountain, which naturally need to be identified and named. Especially on Twatter, whose format seems to encourage this.

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So, on our first morning away, as we walk up a track heading into the hills above Church Stretton, under early morning blue skies with the air crystal clear and beautifully cool, I decide that for now I am just going to exist in the moment.

Because by doing this, I am relieved of the constant necessity of deciding whether this bird is a rook or a crow, or whether that flower is greater stitchwort or lesser stitchwort.

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Because it doesn’t really matter.

And for now, instead of having to always know whether it is this or that bird singing, I can allow myself to simply think there is singing. There is birdsong.

Or, even better, there is a sound I find melodic, and it pleases me.

By doing this, I can relax and centre myself, which is something I feel has been badly lacking in my life recently. I have struggled with social media in any case, feeling a huge pressure to post new material and to read the many I follow, even when I don’t feel up to it.

It feels like a return to a much simpler time in my life. I can enjoy the views of the hills, the sounds of the streams and birds, and just concentrate on being.

This must have been part of the pleasure I felt as a child on every occasion when I could roam outdoors. Certainly, I was curious about what I saw, but since I knew so little about them, there was always an openness to the experience and the excitement of discovery. I would see butterflies I had not seen before, and I would just get the thrill of seeing them without having to know anything more about them. I would see wildflowers I didn’t recognise and just enjoy the shapes and colours.

Naturally, you cannot really unknow things in that way, just as you cannot really return to that point in your childhood, but it is possible, even if for only a short while, to let go of the need to identify and quantify (and therefore own) everything, and simply exist in the here and now.