Sunday Supplement – 2

Brains are funny things. At least, mine certainly is. Asked to provide a short bio for someone (Laura, the editor of Braided Way, who has asked to reblog my post Winter – 3), I seem to freeze up in terror. It feels a little like trying to promote my books or my paintings – this ‘blowing my own trumpet’ doesn’t come easily to me. I feel reticent and more than a little embarrassed. I just find it hard to write about myself, unless disguising myself as a character in a story. In the end, I forced myself to make a list of bullet points of things I thought should go in, and then sort of joined up the dots. It still makes me feel awkward, though. Am I the only one who feels like this? Some people certainly seem particularly good at it, whereas I always feel anything like that I have to write like this seems trite and inadequate, yet also pompous.

My talented friend Mark Prestage who made the superb prints for my poem Viking, which we published as a zine (I still prefer the word pamphlet), also produces prints to grace the covers of cds for the band Yellow6. The latest one, Days is pictured below.

Yellow6 is described as ‘…the solo project of British guitarist Jon Attwood. Yellow6 has at times been described as post-rock, minimalist, electronica, ambient… the reality is that Yellow6 has some similarity with each of those genres but is not so easily definable, using aspects of drone, repetition, melody, harmony, noise and silence to create absorbing soundscapes to drift off into.’ Mark also took the photos gracing the insert of the CD, such as this one:

I got a copy of it last week and have been listening to it constantly.

I finished reading My Name is Red by Orhan Pamuk – which I’m so glad I returned to, with a thoroughly satisfying conclusion – and then went for something completely different. I’m now reading H is for Hawk by Helen Macdonald. I bought this about a year ago, and hadn’t got around to reading it, partly wondering whether it had been over-hyped. After all, surely a whole book talking about someone training a goshawk would be somewhat boring, right?

Wrong. Totally wrong. In the words of the cliche, I could not put it down. The goshawk is a real character, who looms out of the book larger than life (see the cover!) dominating Helen’s life in the same way she dominates the picture.

n.b. Reminder to self. ‘Arty’ photographs are all very well, but several of them all together can look pretty naff…

And how is my writing going? I’m so glad you asked. Plugging away at A Good Place, still. And it probably will not surprise anybody one jot to hear I’ve decided to weave a couple of extra strands into the plot, which will naturally involve quite a bit of extra writing.

You might be forgiven for thinking I never want to finish the dratted thing…

Finally, I put up the last part of ‘Winter’ last week, and for my next post I think I should put up something a little, well, warmer and more cheerful! So probably a re-post of one of my Indian posts, one from a few years back that my follower may not have already seen. And perhaps I’ll tweak it a little.

Probably.

Winter – 3

Winter would have brought a period of enforced leisure for our ancestors. Their days would have become shorter with the increasing hours of darkness, until in midwinter the daylight hours would make up only one third of the time.

All outdoor activities would effectively cease in the darkness, and even during the day the worsening weather would limit what could be achieved outdoors. But other than those tasks that could be carried out, what did they do in these times? how did they pass those long hours?

At times, no doubt, there would have been feasting and merry-making because they would have required some cheer and a sense of well-being to help them get through the winter. But they must also have been mindful of husbanding scarce food resources through those long barren months.

it may be that they played games. Although archaeology hasn’t furnished us with evidence of board games or dice or variations on these, it is still possible they would scratch, perhaps, some form of grid into the beaten soil of the floor and play games of skill or chance. It is not beyond possibility that some flat rocks with strange scorings and lines on them were used for that purpose.

With no TVs or books or computers, it might seem to us that time would have weighed heavily on their hands. But you are used to what you are used to, and they would have seen things differently. They may have looked forward to a period of relative inactivity; long hours of no talk, sitting or lying down, the mind slowing down until hours were passed in no thought. Did they then also pass unusually long hours in sleep? A kind of semi-hibernation as a way of conserving energy?

But long hours also, of talking. They must have talked: of daily life and plans and past disasters and glories, of gossip, and told stories both new and handed down from previous generations. These stories would have been incredibly powerful tools for the preservation of the tribe. With no written word, the spoken word becomes the only way knowledge is transmitted. And thus it has to be memorised, both for use and also to transmit in the future. As aids to memorising, powerful tools are repetition, rhyme and rhythm. We cannot know exactly how this was utilised, but it cannot have been long before poetry and song evolved.

It can be no coincidence, but in all the early societies we know of who had no written records, those of which we know about through records left by others – such as the Romans writing of the Britons – it is clear that poetry and song were important, and the bard a highly valued member of that society. Indeed, the writings left by Romans, who tended to denigrate anyone not Roman as barbarian and primitive, violent, and uncultured, still make it clear these ‘barbarian’ tribes valued poetry and song highly. Partly, this must have been for educational purposes, but they seem also to have been valued for themselves, for their beauty. It is taking things too far to suggest this proves the same would have applied in Neolithic times, but it is certainly possible. At some point, there would have been music. I imagine this developed out of ritual, perhaps through repetitive chanting and the beat of drums…

And so, I can imagine this at first being perhaps the preserve of the shaman, until becoming a specialised ‘post’ – that of the bard – and acquiring the value of entertainment, as well as instruction.

An Andalusian Adventure (1)

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It wasn’t my first trip to Spain, although it was a long time ago now. I walked into Malaga with a rucksack on my back and followed the signs for ‘Centro’ until I found myself in the crowded central district of older narrow streets with three- and four-story shops and cafes, guest houses and cheap hotels. The second hotel I tried offered me a perfectly adequate room on the third floor at a very good price.

The hotel was old. The wooden floors of the corridors were worn and polished by the passage of countless feet, and everywhere seemed gloomy. It gave the impression of having more nooks and corners where light never penetrated than it should. But the only light came from the occasional bulbs hanging from the ceilings, and other than by returning to the street, the visitor would only encounter daylight once they had reached their room and opened the curtains.

The bed was old, and sagged a good deal more than it should, and the furniture was so dark with age it was difficult to make out the grain. As a base for a few days, I decided it would suit me fine. As I unpacked and settled in, I suddenly heard a violin being played. It sounded quite close, and I opened my bedroom door to investigate. I had just decided the sound was coming from a neighbouring room when it stopped, and then a door opened. A man about ten years older than myself emerged and stopped when he saw me.

‘I’m sorry,’ he said. ‘Did I disturb you?’

He introduced himself as a German who I shall call Matthias, although I am no longer certain that was his name, and who immediately invited me to go for a beer.

It would have been rude of me to refuse.

Matthias was meandering around Europe, he told me, and supporting himself largely by busking. Later that week I was to see him playing in the street and be surprised at just how many passers-by threw coins into his hat. It seemed a particularly enjoyable way to travel. Over those beers and then over a few more later in the week, we talked travel and philosophy, music and religion. When I meet someone while travelling, I find it interesting how I often have less constraint than I would when I meet someone for the first time in more familiar surroundings. Frequently, I will reveal things about myself I would never dream of doing to someone I meet perhaps for the first time at a friend’s house, or at my writing group. I presume it is the unspoken knowledge we will never meet again.

Beside the entrance to the hotel was a little café where I made it my habit to take a breakfast consisting of strong coffee, sometimes with slices of thick white bread dipped in olive oil, sometimes with fried eggs. It was a good place to sit and watch Malaga waking up. Its clientele were a broad mixture of workers all grabbing a quick breakfast on their way to office, shop or building site. Mostly they sat in silence, reading the morning paper and smoking, other than to give their orders to the waiter. On the bar a tiny transistor radio chattered away in speech too indistinct for me to make out more than the occasional word. In a way, though, that only added to the atmosphere. Despite it being a familiar situation, there was enough of the unfamiliar and the foreign to make it feel a little exotic.

I wanted adventure, I wanted to explore. I’ve wanted to do that for as long as I can remember. I travelled in those days with a few changes of clothes in a rucksack and a minimum of half a dozen paperbacks, which invariably included something by Hermann Hesse and at least one poetry book.

That, at least, hasn’t changed much.

I liked to travel light (other than the books, of course), so I had no camera with me and probably very few of the essentials most people would think to take on a Spanish holiday. No swimwear, for example. I don’t do beaches, at least not in that way.

But I had come to Malaga because I had a peripatetic nature, and my itchy feet were troubling me. After a few days I decided to take a walk out to the little town of Colmenar, to the north of the city. I would take a room there for one night and return to Malaga the following day. Any other destination would have done just as well; the purpose was the journey, and the journey was the purpose. I chose this route simply because while wandering around the outskirts of Malaga I saw a narrow road winding up into the hills with almost no traffic on it, signposted to Colmenar. The morning after I had made the decision, I packed my rucksack and checked out of my hotel immediately after breakfast.

Part 2 to follow

On Windover Hill – The Premier

It was Saturday 7th March, and we were in Chichester, Sussex, for the much-anticipated premier of Nathan James’ On Windover Hill cantata.

It took place in the church at Boxgrove Priory, in the village of the same name a few miles outside Chichester. Just over a month ago I posted here about a walk we joined at Windover Hill, viewing and discussing the Long Man of Wilmington – the subject of the cantata, which gives some of the background to this work.

Nathan describes this piece as ‘a result of 3 years of writing and research into the ancient figure and how it has inspired writers, poets, artists, and musicians’.

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Nathan introducing the cantata

It was performed by the Royal Philharmonic Concert Orchestra, Harlequin Chamber Choir, and Corra Sound, conducted by Amy Bebbington.

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The cantata is in nine movements, with each movement scored around a piece from various times ranging from c 1340 BC to 1996. These diverse sources include English folk song, poetry, extracts from plays, literature, and even a piece from 14th century BC Egypt, used here because there is a carving on a chair found in the tomb of Tutankhamun which strongly resembles the Long Man.

The music has a very English feel to it, reminding me strongly at times of Vaughan Williams or Holst, another element that contributes to the sense of it being grounded in Sussex.

Much more about the music, and the story of the project, can be found on the On Windover Hill website, here.

Between several of the movements, there were readings chosen to help illustrate aspects of the mythology of the Long Man – poems, excerpts from books and an extract from an article arguing that the Long Man may have been, in fact, a Long Woman. All pieces by writers challenged by the meaning and significance of the figure. At the back of the church, too, there were a range of artworks inspired by the Long Man. And several times during the performance, a couple of dancers took the floor, their actions visually interpreting the subject of that particular movement.

This, what I might term holistic approach to staging the work, contributed strongly to the listeners total immersion in the work without, I think, distracting from it.

As well as the cantata, the program also consisted of several other pieces, all with a Sussex connection. It began with a beautiful piece by Thomas Weelkes (c 1576-1623) Hosanna to the Son of David. Weelkes, the program notes informed us, was frequently in trouble with the ecclesiastical authorities and was ‘noted and famed for a common drunkard and notorious swearer and blasphemer’. Strangely, I immediately felt an affinity to the fellow.

There were pieces, too, by Frank Bridge, John Ireland, an extract from Goblin Market by Ruth Gipps, and a piece largely unknown today: Wyndore (Windover) by Avril Coleridge-Taylor which was its first performance in this country for 82 years.

The acoustics in the church were wonderful, an especially appropriate setting for a choir. It was a hugely pleasurable and satisfying evening.

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The Long Man, photographed on the pre-concert walk

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During the afternoon before the concert we wandered around Chichester for a while and I bought a few old postcards of Sussex from the indoor market including, by chance, this one of the Priory church, where the concert was held, about a hundred years ago.

It seemed to fit comfortably into the feeling of history, myth and tradition I felt that day.

Review of Walk Away Silver Heart by Frank Prem

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This is a collection of love poetry, with each poem inspired by a line or phrase from the poem Madonna of the Evening Flowers, by Amy Lowell.

If I hadn’t already read some of these poems on Frank’s blog I don’t think I would have approached this collection, since love poetry is not something that usually appeals to me. Poetry is a medium of emotions, but love poetry can sink all too easily into banality or cloying sentimentality, something which is best written privately for an audience of one. Frank avoids this trap, though, by writing about the lives of the lover and the beloved – the gardening, the brewing of the coffee, the shared music – rather than the more intimate details of the relationship. Sometimes these are little more than snapshots of shared moments, at others there is more of a narrative.

Yet this makes it no less a love poetry. Each poem speaks of feelings, sometimes telling overtly of love, but sometimes this emotion is reached by a more circuitous route. In each of them, though, there is gentleness and patience. This is a mature poetry, a poetry that recognises love is something that needs to endure.

Frank describes himself as a storytelling poet, and his three previous published books all work on that level as narrative. This collection manages to do the same, only without the timeline.

One poem shall suffice as an example: Tell me everything (about you), inspired by the line You tell me these things.

tell me everything (about you)

You tell me these things.

talk to me

tell me things

you think

I need

to know

pour the yellow liquor

hot

into my shot glass

speak of love

talk in tongues

of fire

tell me of your anger

of the passion

that is the same thing

shout aloud

all the things

that you believe

hold meaning

I will turn them

on my guitar

into a song

ta-da ta-da-da

throw your glass

into the fire

then

start dancing

tell me

all these things

I

would know

everything

and all there is

about you

Although, as I mentioned earlier, I rarely read love poetry, I have to say I really enjoyed this collection and will certainly award it 5 stars out of 5.

The ebook is released on February 14th, and paperback on March 14th. It is available on Amazon, and can be pre-ordered before those dates.

On Windover Hill and The Oddness of Time

Yesterday, we joined a walk to the Long Man of Wilmington, on the South Downs in Sussex. The walk was led by composer Nathan James, and Justin Hopper, the author of The Old Weird Albion.

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The Long Man is a chalk figure etched through the grass into the hillside, below the summit of Windover Hill, revealing the chalk that lies beneath. When and why it was first cut is the subject of myth and speculation – and that brings us neatly to Nathan’s new composition.

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On 7th March, Nathan will premier his fantastic new choral work On Windover Hill at Boxgrove Priory, Chichester, Sussex. This has been inspired by the Long Man, its mythology, and the art that has arisen around it, as well as the written history and the geography of the surrounding land. It has a very English feel to it, in the tradition of Vaughan Williams or Holst.

Full details of the work and the performance can be found here. Tickets can also be bought by clicking ‘The Premier’ link in the sidebar there. We have ours, and it would be great to see it sold out!

This walk was by way of a taster for the concert, with a mixture of history and mythology imparted along the way, a poem from Peter Martin, read by himself, and extracts from stories read out by Justin, all of which referenced the Long Man. Also  Anna Tabbush sang two folk songs, one of which was the only song known about the Long Man, appropriately enough called The Long Man and written by the late Maria Cunningham.

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I’m not sure How many people I expected to see, but we were around forty, with a surprisingly large number being artists of one sort or another.

The weather was so much better than we had a right to expect – the forecast had been for clouds and rain, but the clouds cleared during the morning, and we had plenty of sunshine as we ascended, although it rather lived up to its name at the top, with more than enough wind for everyone.

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Here, the remains of prehistoric burial mounds sit overlooking the Long Man, and the rest of the surrounding countryside.

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Some landscapes seem to muck around with your perception of time, and Downland seems especially prone to this. I’m not entirely sure why this should be, but suspect it is a combination of factors.

It is a very open landscape, and other than the contours of the land and a few trees, frequently the only features that stand out are prehistoric ones, such as barrows and chalk figures. Due to the uncertainty around their origins, these have a timelessness about them, a fluidity when it comes to grasping their history. We see the long view, which perhaps works on our sense of time as well as space. The more recent additions to the landscape are usually in the form of fences, which can easily seem invisible as we look around for something less ephemeral than the open sky to fix our eyes on.

The Downs are an ancient landscape, in any case. When human beings recolonised what is now Britain after the last Ice Age, at first they kept to the higher ground which gave less impediment to travel and settlement than the marshy and thickly wooded lowlands. Most standing stones and burial mounds from the Neolithic or earlier are found on these higher areas.

I do not get these feelings in more recent landscapes. At a medieval castle or manor house, it is easy to imagine the inhabitants baking bread or sweeping corridors; activities as natural to us today as they were then. I feel a comfortable mixture of the old and the new, a recognisable timeline connecting the past with me.

But barrows, standing stones and hillside figures have a purpose alien and unknown to us. Step on the ground near these remains and you can feel the presence of the unknown. No wonder the belief in the past in faeries and elves who inhabited the underground, and who lived essentially out of time.

They offend our carefully erected sense of order and belonging and, perhaps, still pose a barely acknowledged threat to us today.

I might be imagining it, of course, but listening to the extracts from On Windover Hill on the website, I think I recognise that feeling in places, an unexpected musical response to my own feelings. And then Nathan’s description of his creative process on the website echoes some of this too.

I’m hooked!

Who Knows Where The Time Goes?

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Today’s mood music is early Fairport Convention while I tinker around with a poem about crows and contemplate a painting of the same. Sandy Denny’s wonderful voice should lift my spirits a bit. The climate crisis and the dreaded ‘B’ word just leave me feeling depressed and listless.

Perhaps I’ll read something.

Or go for a walk.

I’ll catch up with everyone sometime soon.

The Great Disconnect

There is a huge disconnect between the human race and the natural world. This is nothing new, of course, it is something that has gradually been developing ever since man first discovered farming and began to live in settled communities rather than living a nomadic existence. But it has accelerated rapidly since the onset of the Industrial Revolution, until we passed the point where for the first time there were more people living in urban areas than in rural ones. That may seem an obvious fact to many in the Western World, but that statistic is a worldwide one. 55% of the population today is urban, but the spread is very uneven. In North America, for example, 82% of the population today are urban, whereas across Africa as a whole it is only 43%.

This creeping urbanisation has had many obvious consequences, such as the growth of villages into towns, and thence into cities and finally into super-sized metropolises covering hundreds of square kilometres with hardly a tree or a bird to be found in some parts. Such as whole villages being abandoned as the population move to towns to find work, partly due to the growing mechanisation of farming and the demise of traditional rural industries. Such as a rapidly shrinking amount of land that can be thought of as wilderness. Even those areas that are not now covered with an urban sprawl may well be covered with farmlands or plantations, or large areas devoted to leisure activities such as golf courses which as far as wildlife and plant diversity are concerned, are little better than deserts.

And such as a growing and deepening disconnect between humans and the natural world.

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In small part, this is natural and necessary; it is a process that is inevitable as we evolve from a species indistinguishable from the other great apes in behaviour and purpose, into a species able to pursue activities unrelated to simple survival.

Of course, we have also become a species capable of wiping out our species and all other species, too.

But this trend seems to have accelerated at an alarming rate over the last thirty to fifty years. Of course, urbanisation continues to be a growing trend, the growth of technology continues to feed into areas such as farming, where we now have huge farms that can be operated by a couple of people alone, which might have required a labour force of maybe a hundred once, and we have social media and computers and gaming and thousands of on-demand TV stations.

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This last phenomenon I think is mainly the cause of what appears to be an especially severe disconnect between the natural world and the younger generations.

Now before everyone rushes to tell me of wonderful younger folk who love the natural world and who actively fight to protect it citing, perhaps, the incredible people who make up Extinction Rebellion, obviously there are many exceptions to this. But it is a trend. Before I retired, my job was teaching outdoor activities such as climbing or navigating, and I worked with many children and young adults. The environment in which I worked, of course, was the natural world. And although many of the youngsters who came along lived in towns or cities, there were also many who lived nearby, in a more rural environment. And what shocked me, was that so many of them had no better understanding of that environment than those that lived in inner cities.

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I met country children that couldn’t recognise an oak tree or knew what an acorn was. Country children who couldn’t recognise a kestrel. Country children who had no idea what wild garlic was.

As a kid, I lived on the edge of London. I don’t think I was in any way exceptional, but I would spend as much time as I could playing with friends in the woods and fields I could walk to or get to on my bike. We splashed around in streams and climbed trees, learned what different butterflies looked like, 037bfound stag beetles and slow-worms, caught minnows and sticklebacks, and absorbed a lot of knowledge about trees and birds and insects and mammals from books and TV programs and just being out in the country.

I assumed it was what all kids did.

But this seems to be no longer the case. I have already written about The Lost Words (here), the book written by Robert Macfarlane and Jackie Morris as a response to learning that supposedly common words such as conkerlost words and kingfisher and acorn are words that the majority of children today are unfamiliar with – something that would once have been unthinkable. And this disconnect seems to me the saddest thing. So much of our very rich heritage has a rural background, be it music or literature, architecture, leisure activities, or traditional crafts. And the same is naturally true for most countries and societies.

But to return to the reasons for this, I feel the rise of social media and on-demand electronic entertainment has been the largest single influence on the younger generation, especially, to the point where to the majority of them, pretty well all their leisure time is taken up with these things and there is no desire to explore the natural world at all.

Sometimes I think the electronic world is more real to many of them than the real world is, anyway.

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Sigh. I’m off to check the vegetable garden.

Unfest at Tunbridge Wells and Books

Last weekend, Bank Holiday weekend, saw the annual UNFEST fringe music festival held in Tunbridge Wells.

It describes itself as Showcasing local and regional music, spoken word, food and drink,  the emphasis is on involving local, independent businesses.

Our writing group had a stand there on the Saturday afternoon, where we hassled unsuspecting passers-by in the hope they would buy our books or, should they be interested in writing, come along to one of our meetings to see what we are up to.

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We sold a few books and had a pleasant time.

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And later on another of our members, Paul Gunn, played with his band. Their splendid music is described as Featuring an edgy vintage piano, classical cello solos with Latin and Rock rhythms.

Should you be fortunate enough to reside in the Tunbridge Wells area you can find out about our writing group, Irregular Writers, here.

And wherever you live, you can find out more about Paul Gunn’s music here.

What on Earth are you waiting for?

Sunday Morning

It’s hard to think that just a few days ago we were enjoying exceptionally warm and sunny days for the time of year. This morning the weather is grey and windy and wet, although it is still quite mild.

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That was then…

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…and this is now.

The cats have made it clear they are not going out this morning. One is at the back door obviously pleading with me to do something about the weather. But he always does that when the weather turns bad. And I suppose it makes sense; he knows we give him food and shelter and all the cushions he can sit on, so we must be gods and can therefore fix anything. Surely?

I want to write a review for a book this morning, but I’m finding it hard to get going. That Sunday morning feeling. Getting up late and taking a long time over coffee, indulging ourselves by listening to choral music by Thomas Tallis and William Byrd.

Staring out at the weather.

I am in the process of completing a long poem about a long journey – one that shaped, in many ways, much of the art I practise now. Well, not a long journey in strictly temporal terms, but a bus journey from Delhi to Kathmandu that took about thirty hours, the first of many long bus journeys I have taken in India and Nepal. Sometime afterwards, I had wanted to find a way of recording my impressions of this journey, and toyed with a few earlier poems, and then some watercolour painting, and what amounted to prose in the form of reportage, but nothing seemed to work. This led me to experiment with my painting styles in acrylics, giving rise to the semi-abstract style I have used to paint a number of Indian scenes.

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That was another then. Not the then I was talking about, but another. Quite a similar then, though.

I assumed I’d never get around to recording that journey satisfactorily.

But last month we were travelling home on a bus after dark, going through open countryside near home. I was gazing out of the window into the darkness, when I began to understand exactly how I wanted to write that poem, over *cough* thirty years ago…

And now it is almost finished, with just a bit of tweaking to do.