Unhalfbricking

I’ve never written an album review on here before, although I have reviewed a couple of concerts I’ve been to, so this is a first.

And if you have absolutely no interest in folk or folk-rock feel free to give this post a miss.

So, probably just one of you left. Let’s go.

Actually, now I’ve written the thing, it’s not really a review at all. It’s a bit of musical history, if anything. That wasn’t exactly what I’d planned.

Oh well…

Unhalfbricking is not my favourite Fairport Convention album, but it is an extremely important one. Which is not to say I don’t like it, because I do. It was released in 1969 and is their third album.

It is the following album, though, Liege and lief, which is rightly regarded as their most important, and an album that has had a huge influence on the direction folk and folk rock music has taken since its release, but Liege and lief came about as a result both of a tragedy and a new direction partly forced on the band by musical events way over the other side of the Atlantic. After the release of Unhalfbricking, most of the band were involved in a serious road accident (singer Sandy Denny was in a separate vehicle) which led to the hospitalisation of some members and, sadly, the death of both drummer Martin Lamble and the girlfriend of guitarist Richard Thompson.

After discussing whether they would continue as a group or just disband, the decision was made to continue and they hired a new drummer, the amazingly talented Dave Mattacks, and persuaded fiddle player Dave Swarbrick, who had guested on Unhalfbricking, to join the band on a permanent basis. And the decision was also made to change musical direction. Much of the material on their previous albums had been either American in origin – there were Three Bob Dylan covers on Unhalfbricking alone, for example – or country-tinged.

There is one track in particular on Unhalfbricking that helped to lead the band into their new direction, the traditional song A Sailor’s Life, which breaks new musical ground in this recording. What makes the track most memorable is that it is the first time a drumkit had ever been used on a traditional English folk song. It was also the first time Dave Swarbrick had used electric amplification, coming from a background with traditional folk groups. And then the whole track was apparently improvised on the first take, the first time the band had played it together, and listening to it, it is remarkable how you can hear them growing in confidence throughout the performance. And it is a long track, which I suspect has more than a little to do with the musicians getting the feel of working together and seeing what could be done with the material. Experimenting as they go along. Nothing like it had been released before.

Over in America, The Band, who had supported Bob Dylan on tour, had recorded Music from Big Pink in what has been called a reconnection with rural Americana, and listening to this there was a realisation both that by covering American standards Fairport would never be more than just one more wannabe Byrds cover band, but also that they wanted to take a similar direction with traditional British music. Bass player Ashley Hutchings had become deeply interested in the genre and Swarbrick came from a folk heritage. Thus A Sailor’s Life became a bit of a template for what was to come.

Finally, here’s a link to the song on YouTube.

Coll – A Wee Bit Random (1)

I really thought I had already written a post about Coll, from our first visit there eight years ago, but it seems not. But we were lured back there earlier this year, as we knew we would be, sooner or later, so here’s a few random shots from both this visit and the first one.

I love travelling to an island on a ferry. It is comparatively slow travel and you get a real sense of the distance travelled and the mood of the world you pass through. It takes two hours forty minutes to reach Coll from Oban; not a huge amount of time, but time enough to realise you’re no longer on the mainland.

Arinagour is not the largest capital city in the world. Although it is the main settlement on Coll, it only has a population of around 50. Although the entire population of Coll is only between 150 and 220 permanent residents, depending on which source you consult.

About halfway along the coast on the northern side of the island, there is a bay called Bagh an Trailleich. On our first visit, we walked there hoping to see some seals, but were disappointed. This time, there were about fifty seals on this small island in the bay

Our cottage was five minutes or so walk from the ferry, and having left our bags there we walked the short way to the island community centre, where we knew there would be a Saturday market and we intended to buy a few treats (homemade cakes, jam, and the like) for the week. While we were there, we saw a flyer for a gig by Daimh (pronounced ‘dive’) on the Wednesday evening. All we learned from this flyer was that they are a Scottish folk group and we thought that sounded like a good evening. On the Wednesday evening, we learned they are frequently described as a ‘Scottish Super-group’, and quickly discovered why. It was one of the best concerts I’ve been to. If you fancy a taste of what they do, I recommend this: Daimh live at Celtic Connections

There is just one stretch of dual-carriageway on the island, a length of less than fifty metres, and it’s very difficult to understand why it’s there. There are three main roads on the island, all ‘B’ roads, and this stretch is along the one leading to the hamlet of Sorisdale. As you can see, it’s not the busiest road in the UK, but it may be the shortest stretch of dual carriageway.

Someone is bound to know.

Sorisdale is a former crofting and fishing village at the north east end of the island. There are a couple of modern houses there, but also a number of old cottages with turf or thatched roofs, in various states of repair or disrepair.

And because it’s Scotland, here’s yer Highland coo. Yer’ve met him before.

Dark Days

Having read Some Kind of Fifty‘s post on the subject of how we get through the coming seasons, I got to thinking about how I deal with the short, dark, days of winter myself. I am sure I am affected by SAD, but there are some facets of autumn and winter I enjoy and I have a number of interests that help to pull me through those times until spring is truly here.

Obviously, we have autumn colours and frequently unexpectedly fine, sunny, and warm days to cheer us, but even when it’s cold and the weather less than hospitable, the days short and the nights long, I still like to get outside. With decent cold / wet weather clothing there is still a huge amount of pleasure to be had from walking in the autumn and winter. I love the many contrasts – a tree that is luxuriant and full of life in the summer sunshine may be stark, spectral, and spooky in the winter, maybe looming darkly through a thick mist. Photography seems, to my mind, more interesting in these times.

And that weather – rain! I love rain! I’m happy to be out in it, but love it especially when I’m indoors and listening to it pound on the roof. Clouds – thick and grey and looming low and moody. So atmospheric! Hopefully, too, we get some snow…

But it’s not all just going out walking. We tend to gather together indoors far more once the short days come around. Sitting around log fires in pubs, chatting, drinking beer, or at home with the log burner lit and a book and music, a time of thick soups and hot bread, casseroles, and hot drinks.

And, of course, we get those unexpected warm, clear, sunny days now and then.

Yule – the winter solstice, the midwinter point, has a great attraction for me. I think of Christmas in terms of Yule, especially as we don’t know exactly when Yule was celebrated. I suspect it was around the 25th December, since by that time carefully observing when the sun rose and set would have told the ancients that the days were indeed beginning to lengthen again. I have no Christian belief, but to celebrate that point where the days begin to draw out again makes perfect sense to me. So cut some winter greenery for decoration, get the fire going, and celebrate in whatever way seems most appropriate for you. In my case, music, books, and a few beers, naturally!

And then there will be spring, and by the end of March the days will already be longer again than the nights. I might even write a blog post on the subject.

Autumn Equinox

Often, it still feels like summer at this time of year, but I feel autumn has truly arrived now. This morning I walked a path I haven’t walked for a week or more to find the sun was that much lower than it had been and I was constantly having to shade my eyes. It’s all about colours, now. Colours and the cooling of the world. Russet. Browns. Fading drab greens. Yellows and orange. Autumn can be beautiful, although it can also be dull and dreary and occasionally fierce. But mornings often arrive with an added sparkle, with heavy dews on cobwebs and leaves glinting in the low sun, hedgerows of thistledown, rosehips, and hawthorn. There is usually a freshness in the air, especially in the mornings, which has been absent for most of the summer, that invariably lifts my spirits.

I like summer, of course I do, but the arrival of autumn reminds me in some ways of the arrival of spring. In spring we have the stirring of life after a long period of hibernation, whereas the beginning of autumn always feels to me like the start of a new, second, outburst of life. Many plants have a sudden growth spurt, fruits and nuts and berries swell and glow and are plundered by birds and beasts. It is still warm, warm enough to bask in the sun and to feel hot walking up even quite gentle hills.

The Equinox occurs on Friday (at 2.03am in the UK, to be precise) and after this the hours of darkness outnumber the hours of daylight until the end of next March (counting dusk and pre-dawn as night time). After this, the year always feels to me quite different, even if the weather from the one day to the next is much the same. I can already feel myself slipping into a different place; the logs for the burner have arrived and have been stacked ready for use. The apples have been picked, shortly to be wrapped and stored away. Much in the garden is in the process of being cut back for winter. When the days are short and the nights are long, there will be many books to read, lots of music to listen to, a few beers to drink, and many long conversations to be had.

But also many long walks as well, I hope. I love winter too.

Antisocial Media

I’m sure I cannot be alone in being unable to decide what I want my relationship with social media to be. One minute I determine I want as little to do with it as possible, then the next I’m commenting on Twitter posts and posting my own. It seems I simply cannot make up my own mind. I list all the positives – getting my work ‘out there’, networking, discovering interesting posts, finding new music and books, then list all the negatives – spending far too much time on there, getting distracted by stuff that doesn’t really interest me or, worse still, makes me cross and encourages me to engage negatively, and determine that yes, I’m going to limit my engagement with said social media to certain times, or types of interactions, but all too quickly I’m wasting hours on there.

So I then determine to have a break from it. Much easier, as it happens, and I enjoy having days when I don’t even open the computer. But sooner or later, for one reason or another, I’m back on there again.

In many ways, I would like to completely withdraw from it, but worry I would lose contact with many people I want to stay in touch with. Because this is the way things work now, I wouldn’t get to learn of so much new writing or music. I’d miss articles I very much want to read. In the past, I’ve written about my books and made sales that way, and should I ever get my act together enough to finish one of my current projects, would like to do so again.

But to many problems, of course, there is no perfect solution. I know I need more willpower, but even so I can never quite make up my mind exactly what I want out of social media. On different days I probably want different things, since on different days different sides of my personality come to the fore. One day I’m reading through my feed looking for posts on standing stones and myths, on another I’m looking at poetry magazines or music. Like all of us, perhaps, to a degree.

I’m not expecting anyone to come up with an answer to this, but if you also find it difficult to strike a balance between endless online trawling and complete cold turkey, just know that you are not alone!

Some Diary Extracts

April 10th 2022:

A few days ago I dug out all the pastel paintings I have hanging around and put them to one side, the intention being to chuck them all out. As part of managing to get my creative side working properly again, I feel I need to clear out the majority of my old work. I think it is simply preventing me from getting going again – as well as taking up space we don’t really have spare. I’ve always been a little reluctant to just destroy a painting I think I might be able to sell at some point, but that’s something that doesn’t matter to me in the same way any longer.

It’s much the same with writing. Nice if someone buys it and nice, of course, if someone reads it and likes it and, hopefully, gets something from it. But not important in the same way as it used to be. I’ve never wanted to be famous, or sell millions of books (much the same thing, of course), and perhaps this is part of that. If the poetry I’m currently writing is any good, I would like someone to publish it, and if a small audience appreciated it and thought it worthwhile, well, I’d be tickled pink. But it’s not that important.

If I paint again, or carve wood, it will be entirely for me. If someone likes a painting, then perhaps I’ll simply give it to them. I appreciate this isn’t a philosophy that most creatives could adopt, but it’s what I feel I should like to do at the moment.

Wall painting in Amberley Church, Sussex. It dates from around 1300AD, was whitewashed over around 1550, and restored in 1967.

April 11th 2022:

We’re off to Amberley for a couple of days. We should have been walking the South Downs Way at the moment, but Covid has left us too tired for that, so we cancelled our various bookings. But to give ourselves a short break, we kept the Amberley one and booked an extra night.

Yesterday I contemplated completely coming off the internet for a matter of all of about half a second. I find it a huge distraction and much of it incredibly annoying, but like most folk I’m in too deep to extricate myself. We’ve arranged our lives around it over the past twenty years especially, and in my own case I keep in touch with many people that way, I have my blog, which I don’t think I’m ready to give up yet, rely upon it for booking trains and finding train and bus timetables, use it for family research, writing research, and to find and order books and music. None of these would be insurmountable problems, but cumulatively it would just be too much hassle to do without.

But even when I’m using my laptop for writing, I get too easily distracted by the internet and I feel a little like those people who walk through lovely scenery staring down at their mobile phones.

April 15th 2022:

Sunny and clear this morning and the forecast is that the day will be warm and bright. Having had quite a busy day yesterday, I felt quite run down in the evening and this morning feel very tired despite having slept well. It is four weeks until we go to Coll and I hope I’ve got some energy back by then.

It is sunny and, dare I say it, warm all day and despite this being Easter Bank Holiday weekend, the forecast is that it will continue this way.

Strange powers are at work.

Jazz – Delicious Hot

…as the Bonzo’s said, many years ago.

I’ve told you before about Paul Gunn. And just in case you’ve forgotten, he and his band, the Paul Gunn Collective, play superb contemporary jazz, described as featuring an edgy vintage piano, classical cello solos with Latin and Rock rhythms. You can listen to – and purchase – Paul’s album here. But now Covid restrictions are all but gone, live gigs in pubs are back. And we went to see the band playing in a pub in Tunbridge Wells yesterday.

The quality of the music, it must be said, was far superior to the quality of my photographs, but it was a very wet, gloomy, day, and the light wasn’t ideal for photography. In fact, it was much better suited to drinking lots of beer and listening to damned good music. That part worked perfectly.

Must do it again soon.

Chanctonbury Rings

This Tuesday evening just gone. Brighton. 7.30pm. I’m here with my friend Mark to see a gig for the first time since the Pandemic began, a gig I had planned to see last year for my birthday, but which was cancelled – due to the Pandemic, of course. Chanctonbury Rings is a collaboration between writer Justin Hopper, musician Sharron Kraus, and visual artist Wendy Pye, based on extracts from Justin’s 2017 book The Old Weird Albion.

Chanctonbury Rings was released (on CD, vinyl and download) by Ghost Box in 2019, and is described on their website as ‘A spoken word and music project by writer Justin Hopper and folk musician Sharron Kraus. It also features Ghost Box’s own Belbury Poly. Based on live performances of Hopper’s 2017 book The Old Weird Albion, it’s a poetical, autobiographical and psychogeographical account of his experiences at Chanctonbury Ring…‘ It goes on to state: ‘The album is a blend of folk, electronic music, poetry, prose and environmental sound. Kraus’s electro-acoustic soundscapes and songs interweave with Hopper’s rich, intimate narration.’

I first learned of The Old Weird Albion a couple of years ago when I was emailed by a reporter writing a review of the book for the Caught By The River website (which I must post about sometime), who had come across one of my blog posts on Chanctonbury Ring, a prehistoric hill fort on Chanctonbury Hill, part of the Sussex South Downs. In conversation, he told me of both the book and the music project. Naturally, I ended up buying both. (My review of The Old Weird Albion is here if you wish to learn more about it. Of course you do.)

When I heard it was being performed live, I decided I would have to go to see it. Then the Pandemic intervened and it would be over a year before I had another chance.

So on Tuesday we are in the Brighton Spiegeltent, part of the Brighton Fringe, awaiting the show. Outside, pouring rain and a lot of rather drunken football-related chanting. (I believe there was a game on somewhere.)

Inside, though, Chanctonbury Rings. The piece is built around the section of the book where Justin visits Chanctonbury Ring one May Day, to watch both the sunrise and the Morris dancers celebrating Beltane, the ancient name for the festival held that day. It combines personal experience with myth and legend, Sharron’s music both punctuating and supporting the narrative, and Wendy’s visuals projected on a screen behind the performers.

Incidentally, Sharron is a musician I had not come across before hearing the album, but I have since been captivated by her own stunning albums. If you have any interest in folk, I’d recommend you give them a listen.

Wendy’s visuals were well-judged photographs and film of Chanctonbury Ring and the surrounding area, at times deliberately grainy and vague and at others lusher, although there was perhaps something ghostly about all of them, each choice inevitably suiting the mood of the narrative at that point.

The spoken words, the music and song, and those visuals weaved around each other and blended happily together, elegantly constructing the world as it appeared to one viewer that May Day morning and projecting the audience, for the duration of the performance, into that world too.

It was magical.

Sunday Supplement – 2

Brains are funny things. At least, mine certainly is. Asked to provide a short bio for someone (Laura, the editor of Braided Way, who has asked to reblog my post Winter – 3), I seem to freeze up in terror. It feels a little like trying to promote my books or my paintings – this ‘blowing my own trumpet’ doesn’t come easily to me. I feel reticent and more than a little embarrassed. I just find it hard to write about myself, unless disguising myself as a character in a story. In the end, I forced myself to make a list of bullet points of things I thought should go in, and then sort of joined up the dots. It still makes me feel awkward, though. Am I the only one who feels like this? Some people certainly seem particularly good at it, whereas I always feel anything like that I have to write like this seems trite and inadequate, yet also pompous.

My talented friend Mark Prestage who made the superb prints for my poem Viking, which we published as a zine (I still prefer the word pamphlet), also produces prints to grace the covers of cds for the band Yellow6. The latest one, Days is pictured below.

Yellow6 is described as ‘…the solo project of British guitarist Jon Attwood. Yellow6 has at times been described as post-rock, minimalist, electronica, ambient… the reality is that Yellow6 has some similarity with each of those genres but is not so easily definable, using aspects of drone, repetition, melody, harmony, noise and silence to create absorbing soundscapes to drift off into.’ Mark also took the photos gracing the insert of the CD, such as this one:

I got a copy of it last week and have been listening to it constantly.

I finished reading My Name is Red by Orhan Pamuk – which I’m so glad I returned to, with a thoroughly satisfying conclusion – and then went for something completely different. I’m now reading H is for Hawk by Helen Macdonald. I bought this about a year ago, and hadn’t got around to reading it, partly wondering whether it had been over-hyped. After all, surely a whole book talking about someone training a goshawk would be somewhat boring, right?

Wrong. Totally wrong. In the words of the cliche, I could not put it down. The goshawk is a real character, who looms out of the book larger than life (see the cover!) dominating Helen’s life in the same way she dominates the picture.

n.b. Reminder to self. ‘Arty’ photographs are all very well, but several of them all together can look pretty naff…

And how is my writing going? I’m so glad you asked. Plugging away at A Good Place, still. And it probably will not surprise anybody one jot to hear I’ve decided to weave a couple of extra strands into the plot, which will naturally involve quite a bit of extra writing.

You might be forgiven for thinking I never want to finish the dratted thing…

Finally, I put up the last part of ‘Winter’ last week, and for my next post I think I should put up something a little, well, warmer and more cheerful! So probably a re-post of one of my Indian posts, one from a few years back that my follower may not have already seen. And perhaps I’ll tweak it a little.

Probably.

Winter – 3

Winter would have brought a period of enforced leisure for our ancestors. Their days would have become shorter with the increasing hours of darkness, until in midwinter the daylight hours would make up only one third of the time.

All outdoor activities would effectively cease in the darkness, and even during the day the worsening weather would limit what could be achieved outdoors. But other than those tasks that could be carried out, what did they do in these times? how did they pass those long hours?

At times, no doubt, there would have been feasting and merry-making because they would have required some cheer and a sense of well-being to help them get through the winter. But they must also have been mindful of husbanding scarce food resources through those long barren months.

it may be that they played games. Although archaeology hasn’t furnished us with evidence of board games or dice or variations on these, it is still possible they would scratch, perhaps, some form of grid into the beaten soil of the floor and play games of skill or chance. It is not beyond possibility that some flat rocks with strange scorings and lines on them were used for that purpose.

With no TVs or books or computers, it might seem to us that time would have weighed heavily on their hands. But you are used to what you are used to, and they would have seen things differently. They may have looked forward to a period of relative inactivity; long hours of no talk, sitting or lying down, the mind slowing down until hours were passed in no thought. Did they then also pass unusually long hours in sleep? A kind of semi-hibernation as a way of conserving energy?

But long hours also, of talking. They must have talked: of daily life and plans and past disasters and glories, of gossip, and told stories both new and handed down from previous generations. These stories would have been incredibly powerful tools for the preservation of the tribe. With no written word, the spoken word becomes the only way knowledge is transmitted. And thus it has to be memorised, both for use and also to transmit in the future. As aids to memorising, powerful tools are repetition, rhyme and rhythm. We cannot know exactly how this was utilised, but it cannot have been long before poetry and song evolved.

It can be no coincidence, but in all the early societies we know of who had no written records, those of which we know about through records left by others – such as the Romans writing of the Britons – it is clear that poetry and song were important, and the bard a highly valued member of that society. Indeed, the writings left by Romans, who tended to denigrate anyone not Roman as barbarian and primitive, violent, and uncultured, still make it clear these ‘barbarian’ tribes valued poetry and song highly. Partly, this must have been for educational purposes, but they seem also to have been valued for themselves, for their beauty. It is taking things too far to suggest this proves the same would have applied in Neolithic times, but it is certainly possible. At some point, there would have been music. I imagine this developed out of ritual, perhaps through repetitive chanting and the beat of drums…

And so, I can imagine this at first being perhaps the preserve of the shaman, until becoming a specialised ‘post’ – that of the bard – and acquiring the value of entertainment, as well as instruction.