May Day Mayhem

The May Day festival, Beltane, is a survival, or revival, from the Iron Age, celebrated in Celtic communities – Scotland and Ireland particularly – and revived as a full festival in Scotland in the 1980’s by the Beltane Fire Society. Beltane was a fire festival, although nothing of that remains in the festivities carried out in England. Beltane was first mentioned by name in Irish writings from the late 800’s / early 900’s.

The English version of this festival involves cutting flowers and greenery and dancing around a maypole, which things are also carried out during Beltane, celebrating the beginning of Summer which begins on May 1st. When I was a child, dancing around the maypole was the chief, possibly only, activity carried out on May Day. I have a photograph of my brother, my cousin, and myself, dressed up for the May Day Fair at which there was maypole dancing, but no obvious indication of surplus greenery. Past generations in England celebrated May Day with a day of celebrations which while including maypole dancing as an important manifestation of encouraging the fertility of the soil (and the festival-goers!) would also have included plenty of food and drink and general gaiety.

Mayhem, if you like.

This year, I managed two May Day days out.

On Saturday, two days before May Day, I visited Kingston near Lewes, in Sussex, for the Caught by the River Mayday event. Caught by the River describe themselves as an arts/nature/culture clash and you can read all about them here. I have followed them now for several years, and this seems as good a time as any to mention that their coverage of arts, nature, and culture are second to none and if you’re not yet following them, well, you should be.

There was mask-making to begin with, especially to involve the children, the makers encouraged to incorporate flowers and greenery into their masks, and almost inevitably a certain amount of folk-horror found its way into some of these.

Nice, Richard.

This was followed by a promenade around the maypole, after which the activity moved indoors.

There were films, talks, and discussions, subjects including rivers, village life in the early eighteenth century, art, standing stones and the like, and the environment. After which, in the late afternoon, we all promenaded up the hillside to the Gurdy Stone.

This is the Gurdy Stone, a modern standing stone on a hillside overlooking Kingston. Here, Local Psycho (Jem Finer and Jimmy Cauty), held a gathering to encode the music of their Hurdy Gurdy song into the stone “To mark the 50,000 year return of the Green Comet and release of The Hurdy-Gurdy song on Heavenly Recordings.”

Throughout the day, naturally, we all had access to the pub.

And then on Monday, which was May Day, we went down to Hastings. It rather felt as though everyone in South East England must be in the town, either at the Jack in the Green festivities or watching blokes on motorbikes roaring up and down the seafront for no discernible reason. I don’t much like crowds, and some of this was very difficult. But away from the huge horsepower and testosterone nonsense, amongst the Jack in the Green celebrations the atmosphere was brilliant and the large numbers of people perfectly acceptable. Jack in the Green is a manifestation of the spirit of spring, related to the Green Man, a dancing figure covered in greenery.

The festival in Hastings has grown over the years into a large event involving musicians, dancers, Morris sides, huge figures in addition to Jack in the Green such as the Queen of the May, a witch, and others, plus any number of people joining in the procession around the town, all decorated with as much, or as little, greenery and/or flowers as they feel suitable.

There you go, a Morris side.

Followed by a large witch with a cat. Why the witch? I’ve no idea. Why not? I suppose.

And there you have it. Music. Drumming. Greenery. Crowd involvement. Summer is icumen in and winter’s gone away-o.

And there was beer again, of course.

Sunday Supplement – 4

I’ve been playing this album for much of the last week. the first I had heard of Sharron Kraus was on Chanctonbury Ring, the album she worked on with Justin Hopper, based on Justin’s book The Old Weird Albion. Joy’s Reflection is Sorrow is filled with beautiful haunting songs in the folk tradition, with more than a touch of otherworldliness about them.

My world is full of paths that are too well trodden at the moment. I suppose everyone’s is, really. All the paths nearby on the common and through the woods are overflowing with dog walkers and families out for exercise and relaxation, and without going further afield it is difficult to find anywhere to walk in solitude. So a longer walk is demanded this week, out to fields and woods and rivers where I know I shall meet hardly a soul.

I think I shall resist posting progress reports on my writing in future, since I jump from project to project and no sooner do I say I’m doing a final edit of x, than I am working on y and have shelved x for the foreseeable future. I have, for example, found great difficulty in finishing A Good Place, revising the plot and the ending for the third time now…

It’s downright embarrassing, really.

I’m finding writing very difficult at present, though, which is one reason I’m not posting on here very often. Like everyone else, I just need to hang in there.

And I’m reading An Indifference of Birds by Robert Smyth.

This is another book about birds, but in this case it looks at how birds see us and how we affect them. And by extension, it looks at how we affect the whole of the natural world, and the enormous damage we are doing to it. But if that sounds horribly gloomy, the book is a delight to read – beautifully written, and filled with observation and information. Do buy it.

And look after yourselves.

Wordy Wednesday 5

Words.

land

On World Book day I blogged about the wonderful collaboration between Robert Macfarlane and Jackie Morris, The Lost Words, and in this I suggested that perhaps it grew out of Robert Macfarlane’s book Landmarks.

But Landmarks is a marvellous book in its own right, and has much the the same aim as The Lost Words, in that it introduces the reader to scores of words it is unlikely they will have come across before.

These are almost exclusively words from Britain used to describe objects and phenomena in the natural world, be it a word peculiar to East Anglia for a small stream (a currel, since you ask), a word from Sussex for a heap of dung (a maxon), or, from Suffolk, a measure of herrings or sprats (a cade).

Most of these are obscure because they are words in local dialect, and therefore only used in a small number of places, or have fallen into disuse and been virtually lost over the years, or are very specialised words that it is unlikely the majority of people would ever come across.

The book is filled with background stories by the author, either of his own experiences or those of other writers and scholars with a deep love and understanding of words and the natural world, which makes the whole book far more than simply a glossary of lost words.

The reader is introduced to a wealth of knowledge and experience on all aspects of the subject, from seas and rivers to woodlands and mountains, farmed land, the strange no-man’s land at the edge of settlements, and even deep underground.

Personally, I have been trying to drop the word smeuse into conversations since reading the book. It is a Sussex word, and so was / is in use fairly locally to me and means…well, read the book and find out what it means.

Oh, and maxon. Naturally.

Certainly a five star read.