Shorelarking at Rye

We went down to Rye harbour in Sussex, a few weeks ago, on a beautifully sunny but bitingly cold day. The actual harbour entrance is in the middle distance of the above photo with Dungeness Power Station just visible on the horizon in the distance.

This red-roofed hut sits on the shingle on the approach to the harbour and has become the iconic image that everyone photographs. I resisted the temptation this time, but took this one a few years ago. No one seems certain when it was built, but it was certainly in use from the early 1900’s onwards and was used to store fishing equipment.

The salt marshes behind the harbour constitute a nature reserve and are an important place especially for migrating birds. We walked around the marshes for an hour or so and did see quite a few birds, especially when we spent some while in a hide with the binoculars we’d brought. No close-up photos, because we were too far from the birds and I only had my pocket camera that day, but especially noticeable was was a group of some forty to fifty cormorants.

One of the tasks of the Environment Agency here is to continually move shingle in trucks westwards along the coast to shore up (pun intended) the sea defences. Due to the prevailing winds, longshore drift continually moves shingle eastwards along the coast and without this intervention it would choke the harbour mouth and undermine the sea wall at Pett (to the west). They load up the trucks with shingle from the shore, the trucks drive west and tip it out on the shore. The sea washes it eastwards along the coast again. The trucks load up with shingle from the shore…It almost feels a pointless exercise, but I suppose there’s no real alternative.

But longshore drift means that the shorelark on the South coast of England has a chance of finding rocks and stones (and all sorts of other things) that originated further to the west, and we spent some while searching among the stones here to see what we might turn up.

Shorelarking? It’s like mudlarking, but on the seashore. ‘Larking’ in this sense means looking for…well, anything. Coins, interesting rocks, anything lost or old or, preferably, both. Not that we found much, not that we ever find much, but we don’t do it as seriously as some folk. And as nice as it would be to turn up the sort of finds some people find in the mud of the Thames, we’re not that dedicated. But in the past I have found bits of flint tool while fieldlarking, and usually come home from a walk with an interesting stone or two.

We did find a couple of interesting things that day – they don’t look much, do they? But the grey stone in the centre is possibly a Mesolithic hammer stone, used for shaping flint tools while the nail had a tiny piece of wood still attached, but this crumbled away as soon as I picked it up. How old is it? I’ve no idea. Nails like that were in use from the 1800’s through into the 1900’s but it’s impossible to pin it down further. My immediate thought was it could be part of the beach groyne, but when I looked they seem to be constructed entirely with rivets. Maybe it is from an old shipwreck. The rock at the bottom is simply a lump of sandstone from further west along the coast, a piece of what was called Hastings Sandstone when I studied geology, but now known as the Ashdown beds. Nothing special, again.

Just an interesting few finds on the beach on a cold sunny day before we headed off for a warm drink.

Antisocial Media

I’m sure I cannot be alone in being unable to decide what I want my relationship with social media to be. One minute I determine I want as little to do with it as possible, then the next I’m commenting on Twitter posts and posting my own. It seems I simply cannot make up my own mind. I list all the positives – getting my work ‘out there’, networking, discovering interesting posts, finding new music and books, then list all the negatives – spending far too much time on there, getting distracted by stuff that doesn’t really interest me or, worse still, makes me cross and encourages me to engage negatively, and determine that yes, I’m going to limit my engagement with said social media to certain times, or types of interactions, but all too quickly I’m wasting hours on there.

So I then determine to have a break from it. Much easier, as it happens, and I enjoy having days when I don’t even open the computer. But sooner or later, for one reason or another, I’m back on there again.

In many ways, I would like to completely withdraw from it, but worry I would lose contact with many people I want to stay in touch with. Because this is the way things work now, I wouldn’t get to learn of so much new writing or music. I’d miss articles I very much want to read. In the past, I’ve written about my books and made sales that way, and should I ever get my act together enough to finish one of my current projects, would like to do so again.

But to many problems, of course, there is no perfect solution. I know I need more willpower, but even so I can never quite make up my mind exactly what I want out of social media. On different days I probably want different things, since on different days different sides of my personality come to the fore. One day I’m reading through my feed looking for posts on standing stones and myths, on another I’m looking at poetry magazines or music. Like all of us, perhaps, to a degree.

I’m not expecting anyone to come up with an answer to this, but if you also find it difficult to strike a balance between endless online trawling and complete cold turkey, just know that you are not alone!

Winter – 4

Mid-winter is the nadir of the year, and although winter does not ease its grip on the land for several months yet, at least the long, slow, lengthening of the days begins.

I have no idea how arbitrary the date of 25th December is for our celebration of Christmas day (Orthodox Christians celebrate it on January 7th, due to the difference between the Julian (old) calendar and the Gregorian (new)), but it seems to equate well to the winter solstice on 21st December, in that by the 25th it would be apparent to observers that the days were just beginning to lengthen. Is that when our ancestors celebrated? Did they all collectively hold their breath until the priests could confirm the days were getting longer again? Or did they just work on the basis of ‘it’s the Solstice today. Let’s go for it!’? I’m inclined to think it would be more the latter, with the priests declaring ‘It’s today! Time for excessive eating, drinking and unbridled sex!’

Or perhaps a bit of chanting and a sacrifice or two. Who knows?

Would our Neolithic ancestors have kept a calendar in the sense of checking off every day the way we do? I suspect not. Tools such as aligned stones would have done the job for them, confirming it was now the shortest day or the longest one. I don’t suppose there would have been any need for more refined measurements – it would be obvious to them when fruit or nuts or grain were available to be gathered. Obvious when they would need to slaughter livestock. And for that reason, I think points in time such as the solstices would be marked purely by ritual and / or celebration.

We don’t really know how they marked it, of course. We know a lot about how the Victorian writers supposed it was marked – the sacrifices, the wild dances, the bacchanalia, (and it is curious how many of their illustrations seemed to include young maidens dancing wildly in flimsy shifts) – and there is more than enough written about variations on this theme by those who see themselves today as druids, as followers of the old religion. What this old religion is, though, is a somewhat hazy and fluid animal, dragging in everything and anything from ley lines and animist gods through to Morris dancing, via witchcraft, mind-enhancing drugs, depending on who you speak to. Again, we don’t know.

In many ways, it drops comfortably into the melange of New Age beliefs, essentially being whatever the believer wants it to be…although that is something most of us could also plead guilty to, no matter what religion, if any, we follow.

It may well have been marked differently in different parts of the country (I’m really just thinking of Britain, at the moment) – different rituals in the much milder climate of the south west than in the far harsher one of the north, for example. And over the millennia they probably will have changed, being influenced by both outside factors (contact with others who did things differently, perhaps the slow change of climate) and inner ones (changing ideas about gods, relationships to ancestors, size of population).

But when Christianity came along, it substituted its own story of hope and celebration for what was there before, which is why we have it then rather than around March, which is when the internal evidence of that particular Bible story would place it. As the followers of every new religion always do, they found it impossible to prevent an old festival taking place, so instead they usurped it for their own ends.

The Old Way 6

Poem #6 of 6. The end of the journey.

155a

The Old Way 6

 

When the square sails of the invading Romans

First appeared over the horizon,

This path was already ancient.

When the first sword was forged,

When the giant stones were placed

In mysterious alignments,

This path was already old.

Only when the great ice giants

Relaxed their grip on the land

Were these paths young.

These are paths to tread reverently,

Mindful of those countless others

Who also once passed this way.

Friend, take your place on this journey,

You are in fine company.

The Collector

Inspiration, writers’ block, ideas…I could write about all or any of these topics. Instead, I thought I’d simply post another poem – plus, of course, a picture (with far better weather than we’re having here) – and let it do the job instead.

337a

I’m a collector of images long stored in my memory,

A desert inferno of razor-sharp rocks.

A mountain breeze rippling an icy cold puddle,

Thick mists and thin soups, flowers, trains, and old shoes.

 

I’m a collector of memories, both mine and ones borrowed,

The harrowing journey, the lovers’ first kiss.

There’s betrayal and loyalty, flatulence, hope,

There’s a child being born, and a wolf at the door.

 

I’m a collector of stories, the stranger the better,

Believable, odd, and ridiculous too.

Close to home or historical, alien, fanciful,

Some to keep secret and some I can tell.

 

I’m a collector of moonbeams and of chance reflections,

A collector of sadness and bittersweet pain.

A collector of strangely shaped stones in a circle,

And dreams that tell stories I don’t understand.