The Hooden Horse

In the town I used to live in, there was once a pub called the Hooden Horse, sadly now renamed to something much less interesting. I was reminded of this at an exhibition at Maidstone museum on Hooden Horses. Hooden Horses? Well, briefly…

Hoodening is a rural folk tradition unique to East Kent, England. Going back a few hundred years, in the week or so running up to Christmas, groups of farm labourers would dress up as various characters and go from door to door requesting money, cake and beer. One of the characters would be the Hooden Horse, which was an artificial horse’s head made of wood, with a jaw operated by string, on a wooden pole, held by one of the performers with his body covered in cloth – usually sacking. A sort of play was then performed in rhyme, a mixture of plot and satire, usually featuring a few local characters who would be well known to the watchers and might be the butt of jokes and scorn, as well as stock characters such as Molly, a waggoner, and the Mayor. And of course the horse (him)self, invariably called Dobbin. There would also be music performed on whatever might be available – accordions, fiddles, drums or whistles.

The relationship to Morris dancing and Mummers is hard to avoid and, like these traditions, has been revived in modern times by enthusiastic traditionalists.

A photo from the early twentieth century

A modern Hooden Horse

Another early twentieth century photo.

There are many other traditions in Britain involving what is known as ‘animal guising’, where men or women take the guise of an animal, the Padstow ‘obby ‘oss being perhaps the best known of these. The performance on May Day in Padstow, Cornwall, invariably draws large crowds.

On the left, a Hooden horse, and on the right a Mari Lwyd, the ‘skull horse’ of Welsh tradition. Although unconnected (as far as I know) the Welsh had a similar tradition, also taking place around Christmas and New Year. Skull horses are to be found in other parts of England, however, including Yorkshire.

Stag guising is another old tradition – possibly older than horse guising. It was certainly in existence during medieval times and survives today in the form of the Abbots Bromley Horn dancers, Staffordshire, who perform carrying reindeer antlers on poles on the Monday following ‘Wakes Sunday’ in September. Wakes Week became a tradition in industrial Northern England when factories and mills closed down for a week for maintenance giving the workers a holiday. This began in the early nineteenth century, but before this the ritual presumably took place at a different time of year.

The exhibition is on until 17th July 2023 and there is a link to their site here.

The Compleat Trespasser by John Bainbridge

This time, the review without any distracting rants. Probably.

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Sub-titled Journeys into Forbidden Britain, it immediately sets out its agenda: it is both a potted history of how the land was stolen from the inhabitants of Britain, and the long struggles to regain access to much of it, with numerous anecdotes of the author’s own escapades trespassing.

The story of how the inhabitants of Britain came to lose their access to the majority of the land is a story that has been repeated throughout most of Europe and beyond. Land forcibly taken by invading armies and distributed partly to their soldiers, but mainly their officials or nobility. Land enclosed by lords and kings for hunting purposes, burning villages and evicting their inhabitants from the land. Land taken by acts of Parliament to further enrich the gentry. Land given by kings to the established church, so that peasants might labour only to feed the rich and corrupt clergy.

Land that has been kept private and jealously guarded both by strict and cruel laws, and by equally cruel methods by the landowners themselves. Thus laws that deemed the starving and dispossessed villager might be executed for taking a rabbit from land he once lived on, to feed his family. Thus the mantrap that would cut a mans leg off. Thus countless thousands beaten and sometimes killed by gamekeepers and owners.

When I attempted to review this a week ago, it ended up turning into a full-blown rant against grouse moors (I do rants so well, these days!), but even today it is not just grouse moors that are fenced off just so the idle rich can enjoy slaughtering wildlife – there is plenty of woodland and more open land enclosed around the country and dedicated to pheasant shooting, for example. There are country houses with huge estates. Land taken by the MOD for training purposes, and never returned. There are many landowners determined to block access to legal rights of way. Although the Countryside Rights of Way act of 2000 was supposed to restore access to most of the countryside, there is still much that is off-limits.

Yet there are good landowners, too. The tales of John’s own trespassing include several encounters with sympathetic landowners happy to see walkers on their land, with the obvious proviso that they cause no damage.

The improved access rights we do have today were earned the hard way. Since Victorian times there have been mass trespasses intended to both bring the issue into the public forum, and to try to force change. The Kinder Trespass of 1932 is probably the most famous, yet many preceded that. It is thanks to the countless trespassers and campaigners of those days that we have improved access rights today.

The book finishes, though, with a plea. Firstly to campaign for further land reform, for better access rights – rights that are enjoyed in Scotland, but not England, Wales or Ireland. And secondly with a warning – the current government campaigned at the last election on a promise to criminalise trespass, so that anyone who deliberately or inadvertently strays from a public footpath onto private land might find themselves on a charge in a criminal court.

Anyone who enjoys the countryside in any form, enjoys spending time there, and walking in it, should read this book. It provides a very good, clear, account of where we are, how we got here, and what has been done to get us someplace better.

But also that we still have some way to go.

David Nash and Impermanence

A few days ago we went to the Towner Gallery in Eastbourne, Sussex, specifically to see the Eric Ravilious paintings and prints on permanent exhibition there. There was also a large exhibition by the sculptor David Nash, who works with wood on a large scale. The fact that the whole exhibition, which also included a gallery of paintings, prints and a couple of small installations, and was intended to highlight the effects of the Climate Crisis, was the first one ever curated by Caroline Lucas M.P. of the Green Party was an added bonus for me.

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As much as I enjoyed the Ravilious, I was blown away by Nash’s sculptures. To see wooden sculptures on that scale is unusual in itself – usually that would be the preserve of stone or metal – but that very scale plays tricks with the mind and the eye. Boxes and bowls many times larger than one would expect meet the eye as you walk around the galleries, and many of the pieces also deceive where perhaps one looks to be made from several separate pieces of wood, but on closer inspection are carved from a single block like the boat shapes in the top picture, or the ‘stack’ in the one below that.

Much of the work is left rough-hewn, but even this can be deceptive. Some pieces have been carefully finished to give that appearance.

Sculpture is the art form that seems to exist to interact with the natural world. A number of the works here are based on natural forms, but there are also stories of projects Nash has undertaken where his sculpture is either living, in the form of carefully planted and managed groves of trees, or interact in other ways.

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‘Boulder’ is one such project. One of the first large-scale pieces Nash made was to cut a boulder-shaped chunk from a tree (illustrated at the top of Nash’s charcoal drawing above) in 1978. This was then transported to a stream near to where he lives and works, in the Welsh hills, and rolled into the water. Since then, it has slowly made its way downstream until it reached the estuaries and inlets of the sea, where it finally disappeared in 2015. Nash documented its travels in a series of photographs and films made regularly all the while, and presented in the exhibition as a film.

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Nash’s sketch of a Larch trunk

It feels as though there is something of this meeting of art and the natural world in old ruins overrun with scrub and grass. They frequently seem to have a sculptural quality that complements the landscape around them, in a way that more pristine buildings do not.

And I like the sense that an artwork, like a ruined building, is not permanent and that eventually the natural world will absorb it back into itself. That it will reclaim it. Perhaps the artist and the environmentalist in me merge here.

My own sculptures are in wood, and some of them are set out in our garden where they gradually degrade over the years through the action of sun and rain, until they appear strangely like some weird plants that have sprouted unexpectedly there.

The Travel Bug Bit Me – part 2

There never seems to be a better time to set off on a journey, especially a walk, than first thing on an early autumn’s morning. It is late enough in the year to have a proper sparkling dew, usually covering cobwebs draped across bushes, and ideally there will be some bright sunshine, a hint of sharpness and the colours of leaves beginning to turn, berries in the hedgerows, and still an abundance of flowers. This is another hark back to my teenage years, I’m sure. It all seemed quite magical then, and it still does today.

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I suppose, at the time, it could be said that I had a head full of hobbits. Of my contemporaries at the time, those with itchy feet tended to be either those who read and re-read Kerouac’s ‘On the Road’, and those who did the same with ‘The Lord of the Rings’. I fell squarely into the second camp, never really discovering the appeal of Kerouac. I guess they were largely the crowd who enjoyed ‘Easy Rider’ and wanted to travel Route 66. Later, I read Laurie Lee’s ‘As I walked out one midsummer’s morning’ and found the same atmosphere there. I walked from the London suburbs, where I lived at the time, with a friend down to Hastings. On the way we stopped at a couple of youth hostels, and had a couple of nights wild camping in woods. And everything did seem magical, although apart from the distance in time, I do not know why this should have been. All of the fields and woods, hills and hedgerows, seemed somehow to fill my head and assume a greater importance than anything else in my life at that time. Otherwise I would hitch hike down to the coast, or the West Country, and this would satisfy my sense of adventure, never knowing where I would end up and forever feeling as though I was travelling through an undiscovered land.

I don’t think, as a teenager, that I was ever happier than when I was off for a long walk with friends, or even on my own. I still get that same sense of pleasure when I arrive at my destination after a day’s walking, whether it be the spot that I’ve chosen for my wild camp on a mountain side somewhere, or a bunkhouse or hostel on the edge of a village where I know I can stroll to a nearby pub for a meal and a few pints in the evening. My chosen destinations then tended to be youth hostels, and I remember an awful lot of them fondly, still today. I think that my favourite, then, must have been Land’s End. I wonder how many people now remember the awesome murals that they had over most of the walls, inspired, of course, by Tolkien! The days were spent, whilst strolling through lanes and along footpaths, learning to recognise wild flowers and trees, butterflies, but not so much the birds. Even in those days my eyesight was too poor for that!

‘Rambling’ is used extensively as an insult by many of the climbing fraternity, yet it means no more than long distance walking, at a fairly relaxed rate. My dictionary defines it as walking for pleasure, with or without a definite route. This would seem a fair definition, and includes hill walking, trail walking, any type of walking, in fact. I think that the intended barb is that it is ‘soft’, yet people who would think of themselves as ramblers include very elderly people whom I have observed galloping over the fells at a rate to put roughtie-toughtie young climbers to shame. Its popularity, at least in Britain, stems from the last century when it was taken up by factory and mill workers in the north of England, in particular, as a healthy and cheap form of sport and entertainment. There is a point, in fact, where it merges into climbing, having passed through the scrambling and mountaineering stages.

Is it a coincidence that it seems that most of the best trips that I’ve read about in books have been done by solo travellers? If they have not been strictly alone, then they are using porters or guides who have been employed specifically to help the explorer along his chosen route, rather than suddenly say ‘Ooh, no. I don’t fancy that anymore. Let’s go back now.’

 Most of my own distance walking has been done in my own company. This always has the advantage that I can decide when and where I travel, when to stop for a break, when to go off on a diversion to see a particularly interesting (to me) village or hill or something. I do often miss the company of others when I walk or travel, and enjoy it when I do get it. I find it good to travel with somebody for a while, and then to move on again by myself when we begin to disagree over the route, or want to move at a different rate (or politics or religion intervenes, of course!). I suppose that this is also not entirely disconnected with my love of solitude. When hill walking, especially, I almost resent meeting other people. Especially large groups. Amongst the list of things that I positively hate coming across in any wilderness area, such as discarded lunch wrappers, people bellowing into mobile phones (‘Yes, I’m on the summit, now!’ – do some people have these damn things surgically attached to their heads?), music, for God’s sake – why would anyone want to hike out somewhere remote, where the predominant sounds are bird calls and the wind in the grass, listening to a bloody i-pod? – comes the large group of walkers.

There is no logical reason why I should, and it is certainly not due to a feeling that they have no right to be there. I just crave solitude in those situations. If I was asked to name my favourite day out walking in the hills of Britain, I think that I would unhesitatingly mention a November’s day some years ago, when I walked the Carnedd Horseshoe in North Wales. This particular circular route starts at the village of Bethesda and heads up a gently rising valley onto a ridge until it reaches the mountain of Carnedd Dafydd, where you then amble up to the summit. From there, there is a ridge walk to Carnedd Llewelyn, a shorter ridge to Yr Elen, then gently back down to Bethesda. The day was unusually warm for November, with sunshine and a beautiful clear sky throughout. And although Carnedd Dafydd is the second highest mountain in Wales, after Snowdon, it sees far less traffic of human feet than most other parts of North Wales. Consequently, I had a day’s walking in one of the most beautiful parts of the world, in fantastic weather conditions, without meeting another soul. Perfect.

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I always used to do this with photos to make up panoramas – it’s a lot easier today!

Some people, although they would prefer to travel in company, choose ‘alone’ because they become good at doing ‘alone’.

I’ve heard it said, and frequently read it, that there is nowhere left on the planet to explore, anymore. I suppose that if what is meant by that is that there are no longer maps of whole countries or continents published that have ‘unexplored’ or ‘here be dragons’ printed over large, blank areas, then, yes, that is so. But if I go anywhere that I have not been to before, especially if I have read little or nothing about it, then I am exploring. I may not be contributing anything towards the sum total of human knowledge, but I am making discoveries for myself.

Thank heaven, though, that there are still areas of the Earth that are wildly beautiful and lawless, where outsiders, especially westerners, fear to tread, and life is cheap but the landscape is breathtaking.