What’s In A Name?

My Great Grandfather moved from rural Hampshire to London sometime in the late 1870’s, during the course of which he changed his surname first from Prater to Cannon, and then to Canning. We don’t know the reason why, but I suspect a family rift of some sort. Whatever the reason, from that point onwards our family were Cannings, rather than Praters.

Great Grandad pictured in 1904 in East Ham, London.

So really, my name should be Mick Prater.

But it isn’t.

Does it matter? In any way at all?

Of course it doesn’t.

And this, I think, illustrates the absurdity of those – primarily men – who think it is of paramount importance that the family name is continued. I know this supposedly gives a kind of spurious immortality to family members but, really, it’s a nonsense.

Review of The New Asylum by Frank Prem

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This is Australian poet Frank’s third collection of poems, and in a way this is a return to the narrative arc of his first collection; Small Town Kid, after the heartbreak of his second collection, Devil in the Wind, which dealt with the horrors of the bush fires in Australia on what became known as Black Saturday in February 2009

Not only is this a personal, time-ordered narrative like Small Town Kid, but it takes up Frank’s life where that collection left off, with his taking a job at the institution in his home town housing people with mental health problems. At that time (around forty years ago), these institutions were generally known as ‘mental asylums’ although that name, as well as a lot of the attitudes that coloured people’s ideas of them, have supposedly been consigned to history.

These poems take us on Frank’s journey from his visits to the institution where both his parents worked, then as naive and wide-eyed Trainee Psychiatric Nurse through to today, introducing us to a wonderful collection of colourful, sad, genial, well-meaning and, yes sometimes, mad characters, both staff and residents of the institution and, latterly, the hostel that acts as a ‘half-way house’ between incarceration and release.

All these characters are realistically and sympathetically drawn, and I suspect that not a few readers will be surprised at the humour (occasionally black) and warmth that comes through from the average day in their lives. Frank does not shy away from showing the attitudes prevalent in those earlier days, when patients were severely regimented and often treated less than sympathetically, although I suspect there is much he does not reveal. But where he is at his best, I feel, is in depicting the almost unutterable sadness of many of the inmates. In ‘Huntington’s Marionette’ it is for the young victim of this, one of the cruellest of all diseases, In ‘Lost: One Cockerel’ it is for another youngster, this time a young man with his mind destroyed by illicit drugs. Then there are the families of these victims, often victims themselves in so many ways – dealing with loss or aggression, blame, or just the horror of watching a loved one disintegrate before their eyes.

And the institution is frequently under-staffed and the staff are over-worked, a situation all too familiar to anyone working in public health today as well as then. The final poem  ‘Still its Creature’ is the book’s epilogue, and it is worth quoting the first few lines..

in aftermath

it seems so clear

there are few mental-health

happy endings

and there are no

simple cures

I give this five stars out of five.

Do What?

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Today, I would like to offer a little experiment. If you fancy it, I’d like you to just read through this list of pairs, and carefully consider your own feelings, your own responses, to each one of each pair.

There are no prizes, and I don’t propose that anyone share their responses, unless they really feel inclined to. I am more interested in whether you think that your responses tell you anything about yourself, or the society you were brought up in, or, indeed, any other set of circumstances that you think may colour your responses.

The pairs:

1) He is well-built / She is well-built.

2) He is easily moved to tears / She is easily moved to tears.

3) He knows what he wants and how to get it / She knows what she wants and how to get it.

4) He intends to have fun playing the field before settling down / She intends to have fun playing the field before settling down.

5) There is nothing mechanical he cannot fix / There is nothing mechanical she cannot fix.

That’s it.

Remembrance Day 2017

This is the post I put up for Remembrance day two years ago. It seems as pertinent now as it did then.

Remembrance Day, and the wearing of poppies, seems to be something that divides opinions and causes a certain amount of friction, especially in Britain.

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On one side, there are those who say that simply wearing a red poppy is a glorification of militarism, whilst on the other are those who argue that it is all about respect; about honouring the dead.

Are we remembering the First World War, one hundred years ago, or are we celebrating it? There would seem to be quite a few people, judging from conversations that I have heard and threads that I have seen, who are happy to confuse the two and seem unwilling to listen to what is really being said.

A lot of nonsense, of course, is spoken by both sides:

‘Every soldier is/was a hero’

‘Anyone who objects to them is a traitor’

‘It is all about glorifying war and militarism’

Unfortunately, as soon as a debate becomes in any way emotional, then there is a tendency both for people’s opinions to become polarised, and for their perceptions of the opinions of others to also become polarised.

And then anything that your ‘opponent’ says is jumped upon as furiously as if they had just advocated the torture and murder of all children and little furry animals.

But they haven’t, so calm down.

Now then, the facts.

It may come as a surprise to some people, but the poppy was not chosen because the red colour of its petals symbolised bloodshed, but because of its ability to bloom where the ground has been smashed and churned up, such as at the Somme, where it was noticed by a Canadian soldier, Col. John McCrae, a physician, who wrote a poem about it, and through this it was adopted later by the Royal British Legion as a symbol for their poppy appeal. It is intended to symbolise how someone whose life has been in dreadful turmoil may come later to peace and normality.

The white poppy was first used in 1933, to remember those who had died, but also as a determination to work for peace. It was mildly controversial at the time, and some women lost their jobs for wearing it, but in more recent times Margaret Thatcher expressed her distaste for it and there are many now who follow her lead.

The Royal British Legion point out that they have no objection to the white poppy or, as some people like to do, it being worn alongside the red poppy.

To return to the controversy, then.

Why does it only commemorate the military? What about the civilians who died? What about the conscientious objectors who died for their beliefs? When it was first used by the Royal British Legion, it was to raise funds for disabled servicemen and the families of those who had been killed, so this wasn’t an issue then. When the white poppy was introduced, in many people’s minds it came to represent those others.

Does it glorify war? In some people’s minds, no doubt, it does, but this is not its purpose. Even the military will say that part of the purpose of Remembrance Day is to help to ensure that a war like WW1 never happens again. It is important to remember the horrors to avoid sleepwalking into them again.

There are also many people who feel it terribly important that it should be worn the ‘right way’, but there is no agreement over what this ‘right way’ is. Some say it should be worn on the left side, some that men should wear it on the left and women the right. Many argue over when it should be first worn – from October 31st? The eleven days leading up to Remembrance Day? After Guy Fawkes Night? Some argue that it should be worn with the leaf pointing to eleven o’clock. There are no ‘official’ guidelines on this.

The poppy, and Remembrance Day, are used also as propaganda by hate groups like ‘Britain First’ (if you have never heard of them, they describe themselves as a patriotic political party and street defence organisation’ – I think that tells you everything that you need to know), who choose to ignore facts such as that 400,000 Muslim and 1.2 million Indian troops fought alongside the allies in World War 1, many giving their lives, and like to think of it as a symbol of white Britishness. This, of course, is not a reason to object to the poppy, but only to the hate groups, especially as this only helps to further polarise opinions.

I do not see, then, any reason why pacifists should object to the red poppy and the Remembrance Day tradition, or why servicemen should object to the white poppy. If they all take the time to understand what each one represents, then they should understand that there is no real conflict in their views, and that both represent remembrance and respect.

Go On A Journey!

Everyone should go on a journey; a journey of discovery.

Even if they only do it once.

The journey will be different for everyone. No two journeys will be the same. But what they will have in common is that they will all be journeys where the traveller discovers something about themselves, as well as the environment where they have chosen to journey. The essence of the journey is that it gives the traveller both time and space to think; that on the journey they allow themselves to be open to new sights and thoughts and people.

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For some, it will be a carefully curated tour to a country with a different culture to their own. Perhaps a Westerner travelling to Nepal or Cambodia, or an Indian visiting Spain or Iceland, with a carefully prepared itinerary designed to help them get the most out of their journey.

For some, it could be much the same, but as an independent traveller. They would have the flexibility to either keep to a strict itinerary, or to go off somewhere new as the whim takes them. Because everyone’s sense of adventure is different.

For some, it will be a long, long trek through difficult terrain, pushing themselves physically and mentally every step of the way.

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For some, it might also be a long journey, but under easier conditions, where the aim is more one of contemplation, perhaps a pilgrimage of sorts.

For others, the difficult terrain might be that of their prejudices and fears – the terrain of the mind.

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What starts as a pilgrimage might end up in your discovering that you do not believe in God; well, that is fine. Remember, it is perfectly possible to be a spiritual person without believing in any god.

Although what ‘spiritual’ actually means is not so easy to nail down. I think of it as pertaining to the spirit, rather than to material things. In that sense, I would associate altruism with the spiritual, and greed with the material. A sense of calm and peace with the spiritual, a rowdy hedonism with the material.

For some, the journey might be from their house to a town or village a few miles away, and the journey might take no longer than a day.

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It is essential, though, that the journey is undertaken for the sake of the journey. The destination is, in some ways, unimportant. It is what happens on that journey that matters.

Many, perhaps, will journey without realising that they have done so, or arrive at their destination not realising that is what it is. They might only realise later.

Some will arrive at a totally unexpected destination, and perhaps that is the best destination of all.

Go on, then, off you go!

A Limo in Lima…

…something that ought to be a cautionary tale.

It was a long time ago, now, but I am sure these things still happen. I was sent by the company I then worked for, to Lima, Peru. My role there was to carry out some training of half a dozen local men who had been recruited to operate the computers in our branch office.

Now, I have never been what could be described as a ‘snappy dresser’. I incline towards what can best be described as a ‘casual’ look, although I have at times been unfairly described as a ‘scruffy bugger’, and no one looks their best after a journey of over 24 hours, with a couple of flight changes and a certain amount of time spent hanging around in airports.

And thus it was I emerged into South America haggard and unshaven, sporting a pair of old jeans and a tee shirt, picked up my battered rucksack from the carousel, then looked around for whoever was meeting me.

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We’ll blend in. No one will us notice us in our big, clean, shiny black limo.

I was accosted by a smart suit and tie which was housing a short man who looked like a mafia boss, but who was affable and friendly and directed me to my transport.

A huge, black, limousine.

Now, in some other circumstances I might have quite enjoyed the ride, since it was an experience I had never had before (or since, as it happens), but we then proceeded to drive through massive slum areas where most of the ‘housing’ appeared to lack even a roof. The road was pitted with potholes, most of the traffic consisted of battered buses, lorries and cars, and poverty seeped out of everything that could be seen.

I have never been so embarrassed.

Every time the car stopped, I wondered whether we would get attacked and robbed – we certainly attracted a lot of attention, all of it the wrong kind as far as I was concerned. And after I was dropped off at the hotel where I would be staying, I was left wondering just who the hell that was meant to impress?

Me? If so it failed abysmally. My (already somewhat low) opinion of the company I worked for simply plummeted further.

The locals? If that was the case, then God forgive the b*stards that thought of it.

Can anyone enlighten me as to the thinking behind that?

A Shared Humanity

‘The world knows nothing of its greatest men’ goes the old saying. Or women, of course, since it is men who tend to write these things. I may have alluded to this before.

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I was reading a blog post by Rajiv earlier today, on the partition of India and Pakistan in 1947, and we swapped a couple of comments, the result of which decided me to write this short post. You can read Rajiv’s post here: Partition in the Punjab

Those of us who did not live through that time, cannot really imagine the full horror of it all. The figures alone are dreadful.

14 million people were displaced, forced to move from their homes to either what remained India or became East or West Pakistan, by any means of transport available, frequently on foot. Those that survived the journey, frequently one of tremendous hardship, carried memories that were often too dreadful to relate.

Most lost their possessions.

Families were split apart and separated, many of them never to meet again.

Millions of refugees.

Up to 1 million were killed in what were effectively religious killings – the actual figure is unknown. Trains were set on fire, men and women, adults and children, lost their lives in what became a frenzy of killing.

Much, of course, has been written of this over the years, and the blame placed on many shoulders. The British were extremely culpable in this case, mainly through neglect and thoughtlessness. Those that assumed power in India and Pakistan need to take their share of the blame, too.

But the world, as I remarked at the start of this post, knows nothing of its greatest men. Or, in this case, its greatest men and women, or at least very little of them.

On both sides of the new borders, whilst most people succumbed to fear and many to hatred, whilst innocent lives were taken and dreadful acts carried out, there were many, many people who sheltered and saved those of other religions who had been their friends and neighbours before, often at great personal risk.

They gained nothing from it, but simply displayed their common humanity.

I have read of a few examples of this, a few stories from both sides of that border, and I have seen it mentioned briefly in documentaries.

But now, before the last players in that tragedy finally pass away, it would be marvellous if there could be a concerted effort to collect these stories and record them, as an inspiring example of people reaching out to each other across what is, once again, becoming a depressingly familiar religious divide, and, most importantly, remembering and commemorating their bravery.

Comments, anyone?

This was a writing exercise I did some while back. The premise was to find a couple of unrelated articles or adverts in a magazine or newspaper, and make up a piece of fiction from them.

I found an article about women delaying having children due to career choices, sitting serendipitously next to a piece about child brides. I know there is a bit of a connection there, but I couldn’t resist it.

Those who follow me will realise that this was written entirely tongue-in-cheek!

But, does anyone have any strong opinions on the suitability of treating this subject with humour?

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Dear diary.

Goodness me, it’s been a busy day. So much has been happening that I might almost forget who I am! Perhaps I need to remind myself; my name is Elizabeth Wilson, and I’m ten years old. Well, ten and three quarters, really. Very nearly eleven. Anyway, we had the careers teacher talking to us in our class, today. It’s never too early, she said.

So, we talked about careers. Well, in these enlightened times, we’re now being told: ‘Delay marriage until you’re sixteen, and get a career.’ Quite a turn around, eh? Sixteen! I’m sure I don’t know what my mum is going to say. I mean, a career is all well and good, but while I’m out being a career girl, she’ll be at home and all broody for grandchildren and worried that she’s heading towards her thirties and in the meantime all her friends will be cooing over their grandchildren.

I say that I don’t know what Mum is going to say, but that’s not actually true. I can hear her now; ‘It’s not natural, all this waiting. It’s a woman’s duty to have children – it’s her function, after all, both biologically and socially. What would happen if all you girls said you were off to have careers, rather than getting married and having children? Society would collapse, that’s what would happen. It would just consist of old people, and who would look after them?’

Plus, of course, I don’t want to leave it for too long; my biological clock is ticking and I’m not getting any younger.

But on the other hand, I could be in a responsible, well-paid post by the time I’m sixteen. Really, a whole world of experience is going to be opening up for my generation that my Mum could only dream about. In a way, it is no less than the final emancipation of women, and how exciting is that?

It was so much more than just a talk about careers, though. It has helped me to understand that there is more to life than just getting married and pleasing a husband. Just because I will be a woman, doesn’t mean that I am not an individual in my own right. We dare to say that the days of being owned by men, of being their mere playthings, are well and truly over!

And, I’ve got an interview already! The Mayor needs a new mistress; it’s only a two year contract, but it will be good experience and could perhaps be a stepping stone to something better. He’s big and fat, but rich as Croesus, and apparently he’s very good in bed, which is a bit of a bonus.

Perhaps, in a way, it’s a bit of a compromise. I’m sure that my parents will be pleased.