Winter – 4

Mid-winter is the nadir of the year, and although winter does not ease its grip on the land for several months yet, at least the long, slow, lengthening of the days begins.

I have no idea how arbitrary the date of 25th December is for our celebration of Christmas day (Orthodox Christians celebrate it on January 7th, due to the difference between the Julian (old) calendar and the Gregorian (new)), but it seems to equate well to the winter solstice on 21st December, in that by the 25th it would be apparent to observers that the days were just beginning to lengthen. Is that when our ancestors celebrated? Did they all collectively hold their breath until the priests could confirm the days were getting longer again? Or did they just work on the basis of ‘it’s the Solstice today. Let’s go for it!’? I’m inclined to think it would be more the latter, with the priests declaring ‘It’s today! Time for excessive eating, drinking and unbridled sex!’

Or perhaps a bit of chanting and a sacrifice or two. Who knows?

Would our Neolithic ancestors have kept a calendar in the sense of checking off every day the way we do? I suspect not. Tools such as aligned stones would have done the job for them, confirming it was now the shortest day or the longest one. I don’t suppose there would have been any need for more refined measurements – it would be obvious to them when fruit or nuts or grain were available to be gathered. Obvious when they would need to slaughter livestock. And for that reason, I think points in time such as the solstices would be marked purely by ritual and / or celebration.

We don’t really know how they marked it, of course. We know a lot about how the Victorian writers supposed it was marked – the sacrifices, the wild dances, the bacchanalia, (and it is curious how many of their illustrations seemed to include young maidens dancing wildly in flimsy shifts) – and there is more than enough written about variations on this theme by those who see themselves today as druids, as followers of the old religion. What this old religion is, though, is a somewhat hazy and fluid animal, dragging in everything and anything from ley lines and animist gods through to Morris dancing, via witchcraft, mind-enhancing drugs, depending on who you speak to. Again, we don’t know.

In many ways, it drops comfortably into the melange of New Age beliefs, essentially being whatever the believer wants it to be…although that is something most of us could also plead guilty to, no matter what religion, if any, we follow.

It may well have been marked differently in different parts of the country (I’m really just thinking of Britain, at the moment) – different rituals in the much milder climate of the south west than in the far harsher one of the north, for example. And over the millennia they probably will have changed, being influenced by both outside factors (contact with others who did things differently, perhaps the slow change of climate) and inner ones (changing ideas about gods, relationships to ancestors, size of population).

But when Christianity came along, it substituted its own story of hope and celebration for what was there before, which is why we have it then rather than around March, which is when the internal evidence of that particular Bible story would place it. As the followers of every new religion always do, they found it impossible to prevent an old festival taking place, so instead they usurped it for their own ends.

Winter – 2

Nature dies down in winter. Certainly, at those latitudes where the days become much shorter and the temperatures plummet. Both wind and rain seem to become more frequent. Snow. It is a period of rest and renewal after autumn has put on a final glorious display of colour. Animals adapt to this in one of three ways: some will eat and eat of the autumn bounty of, especially, fruit, putting on large fat reserves and surviving the winter in a state of hibernation, their heart-rates dropping to a scarcely believable one or two beats a minute, their bodies slowly using these fat reserves for the little energy required to maintain a flickering life through those months. Some migrate, seeking a warmer climate until spring returns. These animals are, due to the obvious logistics required to travel hundreds of miles to reach those more hospitable climes, the larger animals and many of the birds. Travel over those kinds of distances would be out of the question for the smaller ones. Others stay put and, in the case of the plant eaters, scratch out a meagre living on whatever leaves and grasses survive through the winter. The carnivores, of course, stay and try to catch them.

Our Neolithic ancestors’ life cycles would be attuned to this pattern too. Autumn must have been lived fast and furiously. In the same way our medieval ancestors worked long hours to bring in the harvests, Neolithic man and woman must have used all the dwindling daylight to bring in as much food and fuel and dry bedding as possible before the winter period. Then by the end of autumn gathering would have largely ceased and they would have moved into a winter rhythm of life.

But how did they get through winter? What of the food they had gathered? Presumably, they had no way of storing fruit – could any of it be dried? Was it fermented for drink? Or was it all eaten as soon as it was gathered, as though they were all so many dormice seeking to build up their reserves? And could this, in fact, have been a part of their strategy to get through those months? To eat and eat until the perishable foods were all gone, and then to stop all but the most essential activities. To expend as little energy as possible and stay as warm as they could. Spending as much time as possible asleep.

And yet, they would still need to eat, and so with dwindling food reserves they would slaughter any beasts kept for that purpose, possibly smoking the meat to enable it to keep for as long as possible. Hunting would continue and might, in some ways, become a little easier. With less vegetation around, there would be less cover for their prey, and in snow there would be clear tracks to follow. But presumably this prey would still need to be pursued, and this would use precious energy, unless they relied more upon pits and snares.

Winter – 1

The long-range weather forecast is predicting generally mild, wet weather in the run-up to Christmas. So still no sign of ‘winter’ yet.

Although there is a lot to be said for mild weather, we need the cold of winter to help to break up the soil for the following year and kill off many pests. But our climate is changing.

There are some swallows still around, apparently. Presumably because there are still plenty of insects for them to eat. They should have left ages ago. What does this mean for them in the coming months? If the weather remains mild and the insects persist, will they be able to survive the winter here? And will they still be able to successfully migrate if the expected colder weather kills off these insects, or will they have left it too late? I suspect it will not end well for them.

There have always been a few of these days at the turn of the seasons, although probably nowhere near as many as now, and I wonder how our ancestors would deal with these days; the days I am sometimes tempted to call the Nothing Days. Those days which are grey and cold, but not severely so. The leaves are continuing to fall but seem in no hurry to complete the job. Nothing seems to be contributing to the change of the seasons. If any plants or animals are responding to anything, it can only be to the shortening of the daylight hours. There are still plenty of nuts and berries for the wildlife to forage – the birds are largely ignoring our bird feeders at the moment – although little for the human forager; the blackberries have finished, the chestnuts and hazelnuts all gone.

I suspect our ancestors would have moved into their own winter routines anyway, and got on with the jobs in hand, largely mending and making. With the onset of rains and wind and snow, rooves and walls would be repaired and strengthened, leaks caulked, trenches dug out to drain water away from dwellings. Tools and weapons would be fashioned and repaired. Measures taken for comfort and warmth – perhaps grasses and rushes and bracken collected and heaped up inside, likewise firewood, and fodder for animals.

Although I’m only guessing, but a fire in the middle of a hut filled with heaps of dried grasses might have required a Neolithic risk assessment following a visit by a fire and safety officer.

R. I. P. Winter

It’s beginning to feel both as though autumn has been with us forever, and that it is especially reluctant to leave us, this year.

This year has been a mast year; the trees and bushes have been laden with prodigious quantities of nuts and berries. The hawthorns, especially, seem to be weighed down with berries, and we have gathered large quantities of nuts from the hazel in our garden. There are so many acorns beneath the oaks nearby that there is a thick, continuous, crunchy, carpet of them underfoot. Traditionally, this has been said to indicate a harsh winter ahead, although how the trees and bushes are meant to work this out when we have no idea what the weather will be then, heaven only knows.

What it really indicates, of course, is that the climatic conditions have been such throughout the year that these trees and bushes have successfully produced their large crops. Nothing to do with what will come along later.

On the other hand, the leaves have held onto their greens for longer than usual and only turned late, and still seem most reluctant to fall. It has taken the determined efforts of a few strong winds just to remove about half of them. Certainly, around my part of Britain, anyway.

It is not cold. There are no signs of a proper winter chill approaching, with the long-range weather forecast contenting itself with predictions of the occasional cold spell in the next month, which takes us through to mid-December. In the garden the grass and many of our other plants are still engaged in that crazy autumn growth spurt.

Of course, it was never unusual for November to be wet and mild, and we may yet have a biting cold winter, although I wouldn’t bet on it. It is a long, long time since we have had a winter like that in these parts. In my lifetime, only the winters of 1963 and 1978/79 really stand out as being extremely harsh, although a few others have had shorter periods of cold and snow. The expectation for winter around here now is that it will just be chilly and wet. I think only once in the last six or seven years have we had more than just the odd flurry of snow; that was from the so-called ‘Beast from the East’ a couple of years ago, and even that only lasted a few days.

We seem to have lost winter somewhere along the way, which sounds very careless of us.

In fact, that is quite a good way of describing it.

You don’t need me to tell you we have been careless in the way we have interacted with nature, the result being our world is heating up dangerously. And in our part of the world, this has led to hotter, drier, summers and milder, wetter, winters. There has been a notable increase in destructive flooding events. Downpours are frequently very heavy and long-lasting. Rather than being spread out through the month, we may get an entire month’s worth of rain in less than a day. Summers, conversely, have become very dry.

This is absolutely nothing to the extreme climate conditions suffered by millions of others in other parts of the world, but it helps to bring it home to us that the Climate Emergency is real, and it is happening. With everything else happening in the world at the moment, this seems to have been conveniently ignored by the mainstream media for the last six months.

R. I. P. Winter.

The Wood Wide Web and a Bill of Rights

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Today, the Guardian’s Review section carries a piece by Robert Macfarlane about a growing movement to grant rights to parts of the landscape, seen by some as one way to protect and preserve them. It opens by describing how in December 2018 the Ohio city of Toledo passed a ‘Bill of Rights’ for Lake Erie, which for years had been heavily polluted and reached a crisis point in 2014 when for three days, during the hottest part of the year, it had been impossible to extract drinkable water from the lake.

The piece goes on to discuss the pros and cons of these laws, especially the potential problems of recognising, say, a river or a forest as a ‘person’ in law, and how that might play out in legal disputes.

At the heart of the Extinction Crisis we are currently suffering, in what is now recognised as the Anthropocene – the period during which human activity has been the dominant influence on climate and the environment. – is the way that we, as a society, view the world we live in and those we share it with. And this has powerful consequences at a time when we are directly causing the extinction of so many plant and animal species, and thence the wholesale destruction of ecosystems and the consequent changes to the climate this triggers.

I have always thought of the Earth as consisting of two distinct layers; a rocky planet – a core – wrapped in a mantle of life, a mantle whole and made up of countless billions of organisms all influencing and influenced by each other; a true web of life that we are all part of, but no longer seem to recognise. And by the same token when we think of somewhere as a ‘place’, we commonly imagine it in isolation, as though it existed somehow despite its myriad neighbours. For example, if I ask you to imagine ‘London’ you may have an image of Central London with its familiar landmarks, filled with hurrying people and buses and cars. Or it might be the Docklands area, the West End – any one of thousands of parts of the city. But would you have an image of a city connected to the counties around it by roads, by streams and rivers, by areas of woodland and fields, the flight paths of birds, the daily migration of commuters or the dominant weather patterns, and then this greater area connected even further to the rest of the country, and then this country connected by seas filled with life to other countries and continents?

And this same lack of imagination frequently makes us see everything around us with the blinkered eyes of our own vested interests. Some will view a landscape as something to be exploited purely for financial gain, be it to extract oil, perhaps, or to maximise the yield of farmland by destroying woodland and hedgerow, infilling ponds and killing wildlife. Some may feel it imperative to build more and bigger roads, covering dozens more square kilometres with concrete and asphalt, as though it were so necessary that we should always be able to travel faster than we do already.

It is still quite controversial, but botanists are just beginning to understand the extent to which trees communicate with each other and the remarkable way their roots are all connected through networks of fungal threads – the Wood Wide Web, as it is sometimes called. It is supposed that trees communicate to each other through these threads about things such as insect attacks, which may trigger defence mechanisms in individuals before they are actually under attack. In that way alone, it is appropriate to think of a forest as a single living entity.

To return to the laws that might protect the natural world, what we really need are laws that recognise the importance of this mantle, and how every part of it relates to every other. And this includes our own part in this relationship, since we are very much part of it, and in the end we depend upon it for our own lives.

Who Knows Where The Time Goes?

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Today’s mood music is early Fairport Convention while I tinker around with a poem about crows and contemplate a painting of the same. Sandy Denny’s wonderful voice should lift my spirits a bit. The climate crisis and the dreaded ‘B’ word just leave me feeling depressed and listless.

Perhaps I’ll read something.

Or go for a walk.

I’ll catch up with everyone sometime soon.

Suffer the Little Children…

 

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The other night there was a piece on the TV news in which a child psychologist bemoaned the fact that children were being frightened by news about the Climate Emergency, suggesting that we should tone it down and perhaps not mention it in schools – I don’t remember the precise details – to which I said ‘Good! Children need to be frightened by it!’

That didn’t go down too well with my wife, who naturally felt that children shouldn’t be frightened.

And usually I would agree with that, but as unfeeling as it might sound I think it is right that they should be frightened by what is happening. It is their future which is inevitably going to be impacted by the actions we do or do not take in the next few years. Their future which our inaction will damage or destroy. And at the moment, that future looks none too promising.

If they are frightened they are likely to raise the issue with their parents, and the resulting conversation may result in more adults learning how imperative it is we take action, and perhaps beginning to add their voices to the demands for action.

And they will be far more frightened if their homes and schools are flooded, or their neighbourhood catches fire, or armed conflict breaks out, all of which look increasingly likely unless we really DO SOMETHING!

It is the actions taken by concerned and frightened children which have become school strikes, and which have led to the formation of Extinction Rebellion, and which may ultimately lead to a people-led drive to finally take meaningful action to try to prevent catastrophe.

So, sad as it seems, they need to be frightened.

We all need to be frightened.

In Praise Of Trees

It has been mind-buggeringly hot and humid for most of the last week, breaking records for mind-buggeringly hot heat here in the UK. But now, with heavy rain and gloom and a delicious green light filling the kitchen from the trees and bushes outside in the garden, it not only feels refreshingly cooler but looks it, too.

During this last week, almost the only way I could bear to be outside at all, was sitting on our lawn in the shade of the gorgeous hazel tree that dominates the garden.

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In so many countries, trees are planted to provide shade whether it be for travellers, or for residents in towns and villages or city squares.

They understand the value of the shade the trees provide in hotter climates, but in the UK we, and by that I mean governments and entrepreneurs and business people, we seem to be obsessed with cutting down trees, almost for the sake of it.

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Yet we can no longer pretend we have no idea how vital trees are; for us, for the ecosystem, for the planet. We need them to remove the carbon from the air and to replenish oxygen. They are habitats for huge numbers of wildlife. Their roots help bind and provide stability to the soil, preventing erosion, landslides, and the spread of deserts. Where they exist in sufficiently large numbers the water vapour they give off helps to bring down local temperatures and increase rainfall.

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They are sources of food for animals and for people, and for thousands of years their wood has been used for building dwellings, making furniture and utensils, fencing, tools, boats and wagons, and as a beautiful raw material for artworks.

And they soothe the soul!

Used intelligently and sustainably, they will continue to perform this role for as long as we wish.

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Yet despite all we now know, we continue to cut down trees at a ridiculous rate. In Brazil, we are losing rainforest now the size of three football fields per minute! The rainforest in Indonesia is also being cut down at a rapid rate. The HS2 rail link planned for the UK will cost a stupid amount of money and destroy massive amounts of woodland, just to take a little time off rail journeys that already happen.

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Yet there are many smaller – petty – instances of trees being cut down that amount to official vandalism, no less. I feel particularly strongly that in many towns in the UK it has long been the policy that when trees planted along streets have become larger than the council thinks appropriate, they cut them down but rarely if ever replace them with new, younger, ones.

The call to re-wild areas of the UK is growing, and I feel we should now be devoting as much land as possible to the creation of new woodland, as well as re-planting hedgerows to replace fences, and individual trees in gardens and parks and along roads.

And stop cutting them down!

Heathrow Airport Expansion

For my own sanity, I’ve had a week away completely from writing and blogging and all but the odd glance at social media.

Although if I had any sense, I’d stay away from the news, too.

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In my last post I suggested that if the Government were at all serious about tackling the climate emergency they would cancel the expansion of Heathrow Airport. I also said I was certain they would not, because I just don’t believe they either take it seriously or care.

This morning I read that the advisory Committee on Climate Change (CCC) recently said the UK’s planned increase in aviation would need to be curbed to restrict CO2, and that a ‘senior civil servant’ (whatever that means) has told a green group that means ministers may have to review aviation strategy.

The group says climate concern is so high the decision on Heathrow expansion should be brought back to Parliament.

Unsurprisingly, the Department for Transport has defended the proposed expansion, saying it would “provide a massive economic boost to businesses and communities” across the UK, all at “no cost to the taxpayer and within our environmental obligations”.

Unless you define ‘environmental obligations’ as an obligation to destroy the environment, an expansion of the world’s second largest airport to enable yet more flights to take place is NOT within them.

So there you have it. The official line is that we can all go to hell in a handcart, because economic growth is more important than the environment, or our children’s and grandchildren’s lives.

Revolution, anyone?

Why?

I swear we are becoming more and more intolerant at the moment. Not just in this country, but in many countries right across the globe.

I’m not going to single any one person or society out – no, not even He Who Shall Remain Nameless – but it feels at times as though we are surrounded by hatred and bigotry.

And so, in despair…

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Why?

 

Why?

Because a woman’s place is in the home

That’s what God created her for.

Men are in charge.

 

Why?

Because this is our country

And we don’t want no people of colour here

Go back to your own place.

 

Why?

Because it’s not our fault your country’s a hole.

It was okay when we gave it back.

Bugger off home.

 

Why?

Because we didn’t have any of this climate change nonsense

When we were children.

Load of old bullshit.

 

Why?

Because this is a Christian country,

Even if we never go to church,

Or practise what it says.

 

Why?

Just because!

We don’t need to justify it.

And we don’t need no liberal lefties interfering,

Either.

 

That’s why.