A random bit of Delhi for the weekend

‘Once I leave, I am back out in noisy, smelly, confusing, squalid, hassling, bright Paharganj. When I first came here, it seemed very strange and exotic, had an unusual, exciting feel to it that was difficult to identify but was certainly the strange, unfamiliar sounds, smells, sights and feel of an unknown culture. Even the bits that were new, still seemed dirty and somehow old, as if something about them owed their existence to the distant, Indian past. This has gone and I miss it most keenly, since I keep getting a hint of it, floating unexpectedly on the breeze with sounds and smells that remind me of when I first came out here. This has been replaced, however, by something almost as precious…I feel completely at home.’ 13th November 2009
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Crowds near the Ajmeri Gate, Old Delhi

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Turkman gate, Old Delhi. One of the gates in the city walls at the time of the Indian Mutiny / 1st Indian War of Independence, it dates from the seventh city of Delhi, Shahjehanabad. More recently, in 1976, during the Emergency declared by Indira Gandhi’s government, it was the scene of another infamous episode, when crowds protesting about the bulldozing of their houses in an effort to clear slum areas and force them out of the city were fired upon by the police, killing several of them.

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Tenements near the Turkman Gate, Old Delhi

 

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Mihrab, or Arch, in a building in the Lodi Gardens, Delhi

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Delhi Gate, in the old city near Chandni Chowk. This photo was taken in 1989. When I passed the same gate in 2009, the traffic was a whole lot worse!

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The great tower of Qutb Minar. The first of the Moslem invasions was by Muhammed, Sultan of Ghur in what is now Afghanistan, in 1192. Having overrun a large part of the Northern Indian plains, he returned to Ghur, leaving his new territory in the hands of his army commander and favourite slave, Qutbuddin Aibak. Qutbuddin decided to leave a monument to his religion that was designed to overawe his new subjects and inspire his own people, and set about building a mosque with a massive tower nearby. The tower itself is almost 73m high and is 15m in diameter at the base, tapering to 2.5m at the top.

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Decorative details of the stonework. Most artistic decoration is, as usual with Islamic craftwork, patterned work and verses from the Koran. At Qutb Minar, there are also plentiful stylised, and sometimes surprisingly realistic, depictions of plants with flowers and buds and long, winding stems and tendrils. To construct the mosque, artisans used stone from Hindu and Jain temples and many stones and panels still depict the original carvings, frequently defaced but still recognisable.

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The famous ‘non-rusting’ iron pillar. This stands in the courtyard of the mosque and was here long before the mosque was built. It was made in the reign of Chandragupta II (AD 375-413), is composed of almost pure iron (99.72%) and shows only the slightest sign of rusting. A sanskrit inscription on the pillar indicates that it probably stood originally outside a Vishnu temple, possibly in Bihar, and was moved later to this site. It would probably have had a garuda, the vehicle of Vishna, on the top. 

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Squinch-arch in Iltutmish’s Tomb. A squinch is a ‘bridging’ structure, used here to support a dome (now gone). Iltutmish was Shamsuddin Iltutmish (ruled 1211-1236), 3rd ruler of Delhi (after Qutbuddin and Aram).

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Brahminical motifs on the columns of the Quwwat-ul-Islam Mosque. These pillars were originally part of the Hindu and Jain temples that were razed in the area when Qutbuddin built his capital. It is chronicalled that 27 temples were destroyed. They would have been reassembled by Hindu craftsmen, Qutbuddin using local labour.

 

Nepal – Annapurna Region

In 1988 I went to Nepal for the first time, travelling by bus from Delhi to Kathmandu. Although the trip took almost 2 days, and the bus was remarkably uncomfortable, it was one of the most spectacular journeys I have ever taken, and a most remarkable experience.

And then I trekked the Annapurna circuit, still considered by many to be one of the 10 classic treks of the world. It took 24 days to complete, and from the time we left Ghorka, until the day we walked down into Pokhara, we were travelling entirely on footpaths and saw no vehicles of any description.

Part of the walk is now over a new road, and whilst this is surely welcome to the inhabitants of the region, I suspect that it takes away a little of the magic of the trek.

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Village near Manang (posibly Mungji), on the Marsyandi River, close to the Annapurnas. In many ways, a typical Nepalese mountain village, it is built on man-made terraces, up steeply sloping mountainside, to avoid using any of the precious farmland available in the valley.

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View from Poon Hill. Poon Hill lies a little to the west of Ghorapani on the river Ghora (pani being water), west of the Annapurnas. Sunrise there consequently occurs behind the Annapurna peaks, including the spectacular Machhapuchhare, or ‘fishtail’ peaks. That said, this shot was taken towards the west, looking across the Kali Gandaki valley.

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This is dawn, though. Machhapuchhare and its double peak are shown clearly on the left.

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Mountains and glacial lake from the village of Manang.

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Lower down, the land is heavily terraced, fertile land being at such a premium that every available bit is used. These rice paddies are near the village of Chepe Ghat, on the Marsayandi River.

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Chorten. Chortens, or stupas as they are also commonly known, usually contain relics of saints or priests. The original stupas held relics of the Buddha, such as at the Temple of the Tooth, at Kandy, Sri Lanka.

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Mountains near the village of Muktinath. In the rain-shadow, here, the landscape is that of a high altitude desert.

 

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Mani stones on the Annapurna trail. Mani stones may be carved, painted or both, and serve a similar function to prayer flags, in that they either have a prayer or mantra carved on them (typically ‘Om Mani Padme Hum’ – from which the name ‘Mani Stone’ comes from – meaning ‘Hail to the jewel in the heart of the lotus’ i.e. The Buddha) or they may have a picture of the Buddha himself. Although they may be encountered singly or in small numbers by shrines or at Gompas, at times they make up huge walls containing many hundreds of stones, some of which may have been there for hundreds of years. These walls, like shrines or any other Buddhist relics encountered here, are passed on the left.

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Houses at Manang.

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The Upper reaches of the Marsayandi, looking down to Manang.

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Snowed in below Thorung La. Not an unusual occurrence. Thorung La is at 5415m (17,700ft). We arrived at our campsite early afternoon with the ground clear of snow and the sun out. This was the scene a couple of hours later, delaying our crossing the pass (‘La’ is Tibetan for ‘Pass’) by 24 hours.

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Crossing Thorung La. On the day we crossed the pass, we left camp just after 4 in the morning, and were down the other side by late afternoon.

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Looking west (and down!) from Thorung La). On this side of the pass there is far less precipitation and the land is noticeably drier. This is looking towards Muktinath.

The Travel Bug Bit Me – part 3

When I lived in Oman, the land around where I lived and worked was all stone desert; hills and valleys of razor sharp broken boulders, water worn stones at the bottom of dry valleys, with occasional villages and settlements and old, crumbling, mud brick forts dating from the time that the Portuguese were there. Almost invisible tracks used by goats and nomads wound their way through this wonderful landscape, or simply followed the routes of the wadis, the dry river valleys. I had a very small scale map of the country, as well as a few very large scale maps that I had pinched from the office where I worked (I did return them when I left). These would consist largely of huge areas of blank paper, with the occasional ‘tree’ or ‘large boulder’ helpfully marked, although they did show the main wadi courses and mountain ridges.

I was very tempted to write ‘here be dragons’ on them occasionally.

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Never before had I quite understood what silence was. And it was the first place (to be followed by the Himalaya) that I was to truly see a night sky. I was periodically astonished by the desert’s outbursts – blasts of hot wind like an opened oven door; flash floods that appeared from a blue sky in minutes, to ferociously drench the unfortunate climbers on the top of a previously baking jebel (hill); and tiny earthquakes and landslides – I was no doubt fortunate never to witness a serious one. I would overnight in the desert with friends and we would lie on our backs to watch the unbelievable night sky with its thousands of stars, satellites and shooting stars, before ascending a 10,000ft mountain in the morning, or exploring a stretch of uninhabited coastline.

I spent almost every spare hour that I had out in that desert, either trying to find my way across trackless ridges in my jeep, or just walking; walking everywhere within walking distance and discovering just how much there is actually to see in a desert. I was supremely happy in that environment, and some 20 years later when I had to change aircraft in Muscat, I found myself looking out at the purple tinted hazy mountain lines with something very close to homesickness.

Today, even waiting on the station to get a train to go to the next stop, a coffee in hand, a bag over my shoulder with a book in it, I am on a journey. And that journey feels clearly related to the longest journeys that I have ever taken. There can still be the same sense of travelling, of departing and arriving. The search for food and shelter… I think that it shows just how much a journey largely exists in the mind. Often our perceptions of a journey seem to differ from that journey’s reality (as many things do, I suppose). A long, difficult journey can seem to be over quicker than a short, easy one.

Just packing a rucksack, even an overnight bag when I used to have to occasionally stay over where I once worked – a wash bag and towel, sleeping bag and clothes – I feel as though I’m off on a journey. There is a certain amount of excitement…

And I know, too, how smell is such a strong, evocative, sense. Just with the kitchen window open, at 10pm on a slightly rainy October evening, I suddenly catch a scent of something – something cooking nearby, or a hint of smoke, perhaps – and I am instantly transported to Nepal, high in the mountains, remembering an evening with sherpas and villagers beside a river where we ate and then sat around talking and drinking and listening to those sherpas and villagers singing.

Okay, I’m ready to go and pack, now…

The Travel Bug Bit Me – part 2

There never seems to be a better time to set off on a journey, especially a walk, than first thing on an early autumn’s morning. It is late enough in the year to have a proper sparkling dew, usually covering cobwebs draped across bushes, and ideally there will be some bright sunshine, a hint of sharpness and the colours of leaves beginning to turn, berries in the hedgerows, and still an abundance of flowers. This is another hark back to my teenage years, I’m sure. It all seemed quite magical then, and it still does today.

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I suppose, at the time, it could be said that I had a head full of hobbits. Of my contemporaries at the time, those with itchy feet tended to be either those who read and re-read Kerouac’s ‘On the Road’, and those who did the same with ‘The Lord of the Rings’. I fell squarely into the second camp, never really discovering the appeal of Kerouac. I guess they were largely the crowd who enjoyed ‘Easy Rider’ and wanted to travel Route 66. Later, I read Laurie Lee’s ‘As I walked out one midsummer’s morning’ and found the same atmosphere there. I walked from the London suburbs, where I lived at the time, with a friend down to Hastings. On the way we stopped at a couple of youth hostels, and had a couple of nights wild camping in woods. And everything did seem magical, although apart from the distance in time, I do not know why this should have been. All of the fields and woods, hills and hedgerows, seemed somehow to fill my head and assume a greater importance than anything else in my life at that time. Otherwise I would hitch hike down to the coast, or the West Country, and this would satisfy my sense of adventure, never knowing where I would end up and forever feeling as though I was travelling through an undiscovered land.

I don’t think, as a teenager, that I was ever happier than when I was off for a long walk with friends, or even on my own. I still get that same sense of pleasure when I arrive at my destination after a day’s walking, whether it be the spot that I’ve chosen for my wild camp on a mountain side somewhere, or a bunkhouse or hostel on the edge of a village where I know I can stroll to a nearby pub for a meal and a few pints in the evening. My chosen destinations then tended to be youth hostels, and I remember an awful lot of them fondly, still today. I think that my favourite, then, must have been Land’s End. I wonder how many people now remember the awesome murals that they had over most of the walls, inspired, of course, by Tolkien! The days were spent, whilst strolling through lanes and along footpaths, learning to recognise wild flowers and trees, butterflies, but not so much the birds. Even in those days my eyesight was too poor for that!

‘Rambling’ is used extensively as an insult by many of the climbing fraternity, yet it means no more than long distance walking, at a fairly relaxed rate. My dictionary defines it as walking for pleasure, with or without a definite route. This would seem a fair definition, and includes hill walking, trail walking, any type of walking, in fact. I think that the intended barb is that it is ‘soft’, yet people who would think of themselves as ramblers include very elderly people whom I have observed galloping over the fells at a rate to put roughtie-toughtie young climbers to shame. Its popularity, at least in Britain, stems from the last century when it was taken up by factory and mill workers in the north of England, in particular, as a healthy and cheap form of sport and entertainment. There is a point, in fact, where it merges into climbing, having passed through the scrambling and mountaineering stages.

Is it a coincidence that it seems that most of the best trips that I’ve read about in books have been done by solo travellers? If they have not been strictly alone, then they are using porters or guides who have been employed specifically to help the explorer along his chosen route, rather than suddenly say ‘Ooh, no. I don’t fancy that anymore. Let’s go back now.’

 Most of my own distance walking has been done in my own company. This always has the advantage that I can decide when and where I travel, when to stop for a break, when to go off on a diversion to see a particularly interesting (to me) village or hill or something. I do often miss the company of others when I walk or travel, and enjoy it when I do get it. I find it good to travel with somebody for a while, and then to move on again by myself when we begin to disagree over the route, or want to move at a different rate (or politics or religion intervenes, of course!). I suppose that this is also not entirely disconnected with my love of solitude. When hill walking, especially, I almost resent meeting other people. Especially large groups. Amongst the list of things that I positively hate coming across in any wilderness area, such as discarded lunch wrappers, people bellowing into mobile phones (‘Yes, I’m on the summit, now!’ – do some people have these damn things surgically attached to their heads?), music, for God’s sake – why would anyone want to hike out somewhere remote, where the predominant sounds are bird calls and the wind in the grass, listening to a bloody i-pod? – comes the large group of walkers.

There is no logical reason why I should, and it is certainly not due to a feeling that they have no right to be there. I just crave solitude in those situations. If I was asked to name my favourite day out walking in the hills of Britain, I think that I would unhesitatingly mention a November’s day some years ago, when I walked the Carnedd Horseshoe in North Wales. This particular circular route starts at the village of Bethesda and heads up a gently rising valley onto a ridge until it reaches the mountain of Carnedd Dafydd, where you then amble up to the summit. From there, there is a ridge walk to Carnedd Llewelyn, a shorter ridge to Yr Elen, then gently back down to Bethesda. The day was unusually warm for November, with sunshine and a beautiful clear sky throughout. And although Carnedd Dafydd is the second highest mountain in Wales, after Snowdon, it sees far less traffic of human feet than most other parts of North Wales. Consequently, I had a day’s walking in one of the most beautiful parts of the world, in fantastic weather conditions, without meeting another soul. Perfect.

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I always used to do this with photos to make up panoramas – it’s a lot easier today!

Some people, although they would prefer to travel in company, choose ‘alone’ because they become good at doing ‘alone’.

I’ve heard it said, and frequently read it, that there is nowhere left on the planet to explore, anymore. I suppose that if what is meant by that is that there are no longer maps of whole countries or continents published that have ‘unexplored’ or ‘here be dragons’ printed over large, blank areas, then, yes, that is so. But if I go anywhere that I have not been to before, especially if I have read little or nothing about it, then I am exploring. I may not be contributing anything towards the sum total of human knowledge, but I am making discoveries for myself.

Thank heaven, though, that there are still areas of the Earth that are wildly beautiful and lawless, where outsiders, especially westerners, fear to tread, and life is cheap but the landscape is breathtaking.

Varanasi and Sarnath

The city of Varanasi is probably the most important place in India to Hindus, whilst the ruins of Sarnath, some 10km away, mark the remains of a site of great importance to Buddhists. I stayed there for three days, some 8 years ago.
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Dasaswamedh Ghat, Varanasi. Taken from the top of the steps (ghats). The River Ganges is the holiest river to Hindus, and Varanasi is the one of the holiest cities. Previously named Benares (and often so still called) and Kashi (City of Life), it is visited by Hindus in their millions who come to bathe in the Ganges to purify their souls. In a final journey, many are cremated here and their ashes cast into the river, believing that this will help to achieve liberation from rebirth.

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The river Ganges from Dasaswamedh Ghat, Varanasi.

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Stalls on the ghats at Varanasi. Varanasi never seems less than vibrant and colourful.

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And another stall near the ghats.

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Down at the ghats I was trailed by this cheerful young rogue demanding money to have his photo taken or to show me the sights or sell me souvenirs or lead me to stalls where I could purchase to my heart’s content or…whatever.

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Street scene in Varanasi. The church in the middle distance is Saint Thomas’. This was taken quite early in the morning when I was on my way to the ghats. Early afternoon as I was returning, it was packed solid, traffic completely unable to move.

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10km outside Varanasi lie the ruins of Sarnath. After the Buddha had achieved enlightenment at Bodhgaya, he came to Sarnarth – a walk of some 250kms or so, through what would have been highly dangerous country then – to seek out his former companions and in the Deer Park there he gave his first sermon, on the turning of the wheel of law. This comprises the Buddha’s path to Enlightenment: the Four Noble Truths, the Eightfold path and the Middle Way. In the 3rd century BC, the emperor Ashoka, a convert to Buddhism after witnessing the terrible carnage of a war he had unleashed, built stupas and monasteries here as well as an engraved pillar. These survived until the end of the 12th century when they were destroyed during the Muslim invasions and not rediscovered until 1834 by a British archaeological team.

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This altar stone in the ruins of Sarnath) is still being used by pilgrims for pujas.

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Dhamekh Stupa at Sarnath . This solid cylindrical tower, 33m in height, supposedly marks the place where the Buddha gave his first sermon. The base is stone, covered in delicate carvings, and the upper part brick.

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Carvings adorning the base of the Dhamekh Stupa.

How India Changed an Englishman

I wrote a piece for The Good Men Project, about my time in India and how I came to write Making friends with the Crocodile’. Sushi Menon kindly edited it to make it readable, and gave it a title, and you can find it here:

How India Changed An Englishman

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Libya – Leptis Magna

Libya certainly seems to have suffered more than its fair share of misfortune over the years.

I was there in 1988 for six months – not that I’m suggesting that was one of their misfortunes – which should have been a good opportunity to get to know one of those countries that chose to be rather secretive and closed off to the outside world. It didn’t work out that way, of course.

As Westerners, we found it very hard to penetrate Libyan society and, to be honest, we really didn’t try that hard. There were almost no opportunities for socialising with local people, we were regarded with great suspicion by the authorities (although so were most of the general population, of course), and so we ended up in our enclaves even more than is usual in most ex-patriot societies.

But despite that, I discovered that the majority of the Libyans I did meet were wonderful, warm-hearted people. A few were slimeballs, but the same goes for the Westerners – many were great folk, but a few of them were also slimeballs, including the so-called friend who amused himself one evening by spiking my drinks with near-neat alcohol, knowing I was driving home afterwards. If by any freak of chance you ever read this, Shaun, you really are a shit.

It was always said that, as unpleasant and bad as Gaddafi undoubtedly was, there were others around him who were even more seriously dangerous and unhinged. Unfortunately, it seems that a number of them and their colleagues are still wreaking havoc in the country, along with the twisted followers of Isis and various other militias.

But the purpose of this post is to put up some photos that I took in Leptis Magna, which was a huge Roman city a couple of thousand years ago, and is located on the Mediterranean coast near the town of al Khums, some 125 km east of Tripoli. It is the largest extant Roman city outside of Turkey, and is a Unesco designated World Heritage site. I had visited Rome in the past, and I was astonished to see the extent of the remains at this site, which easily dwarfed those in the Roman capital.

Libya was certainly a place where I generally felt uncomfortable taking photos, and so I took very few other than these ones. The quality of the photographs, though, are generally very poor, I’m afraid, since all I took with me was an incredibly cheap camera. I was warned that there was a good chance that anything you took into Libya might get confiscated or simply stolen. The prints have also faded badly over time, and so these are presented purely for general interest.

I do have some more photos of Leptis Magna somewhere, which might be in better condition, so I will try to hunt them out for another time.

Leptis Magna is another one of those ancient sites that is under threat of destruction by the fanatics of Isis, and although I have followed quite a few threads on the internet, I am unable to find out whether there has been any actual destruction there yet. What I do know is that a group of very brave Libyans have formed a kind of militia to protect the ruins. I can only hope that they, and the ruins, are all well.

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Roman  Amphitheatre

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Roman basilica – converted to a church in the fourth century AD

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Roman baths

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Along a Roman street…

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Through doorways and buildings…

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…and along another Roman street.

The Travel Bug bit me – part 1

Travelling! My first inclination to travel to remote regions came from my Grandmother, when I was probably six or seven years old, despite the fact that she had never travelled very far at all in her whole life. In fact, I don’t think that she ever left England.

But she would tell me stories of China, inducing images of Emperors and pig-tailed mandarins, peasants and bandits, and this was coupled with a children’s book; an encyclopaedia I presume, with grainy, black and white pictures of strange scenery. It was extremely evocative, although at the time I did not understand that. I was just excited by the mysterious, the strange and the unknown.  I was hooked, and wanted to go there! Ever since then, the places where I’ve most wanted to travel, other than Britain and Europe, have almost all been in Asia.

The list of places that I have at the moment that I would like to visit, are almost exclusively Asian.

Yes, she has a lot to answer for, that sweet old lady.

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When I was a teenager, I began to use maps, although in rather an ad hoc, hit and miss manner.

They were there for me when I was really stuck, or I just wanted to know in which general direction something lay. It would be a very long time before I began to use them in a skillful way, able to predict the exact lie of the land, navigate in the fog or the dark, or find my way through complicated landscapes with the map and compass. And, do you know, since I’ve learned to do that, I often feel as though I’ve actually lost something rather magical, although I don’t suppose that I can blame it all on that. The maps that I was using as a teenager would tend to be the Bartholomew’s Touring Maps, small scale with little detail. I would feel, as I headed along a Cornish footpath, that I only knew roughly where I was going. It always felt like an adventure; an exploration.

Now, I need to be more and more remote before I can get that feeling, and even then it does not always work. Some ten years ago, I spent a couple of weeks in Ladakh, in the Himalaya in the far north of India, and I was surprised at just how easy all of my walking was. Setting off with map and compass, I always knew exactly where I was, only confused at times by the multiplicity of tracks criss-crossing the landscape. Even then, reference to mountains and villages with map and compass would invariably allow me to set my position.

That doesn’t mean that I wanted to get lost, just that there was a small part of me that said ‘even this is all tame!’ Equally, I can be put off, when using a map, by the knowledge that over the interesting looking ridge that I am heading for, there lies a motorway or building estate, and so I then spend ages trying to plot a route that I try to get perfect, rather than simply heading off in the direction that I want to go and exploring as I go, correcting my course as I travel.

Nothing can tempt me more than a track leading tantalisingly into the distance, perhaps meandering through Mediterranean scrub towards a notch in the skyline, perhaps leading through a glowing archway of trees. Even now, when using map and compass to navigate, I often have to resist the temptation to ignore the map and head off to follow an interesting looking track. I think that this must be a part of my ‘I wonder what’s over the other side of the hill?’ nature. It’s another reason why I’ve never been able to lie on a beach – apart from the fact that this seems a particularly pointless pastime in any case. Any time that I’ve tried it, it never seems to be more than a couple of minutes before I begin to think ‘What’s round that cliff, I wonder?’ or ‘If I head back up the river, I think I might find a way through those hills.’ And then I just have to go to find out.

There are plenty of other things that can destroy a sense of adventure in travelling, other than over-familiarity with maps, of course. I remember the shock and the sense of let-down I received in Germany about 35 years ago, when I spent the best part of a morning struggling up an ill-defined track through thick woodland to the top of a berg in the Black Forest (I was using a tiny touring map at the time, which showed main roads at best). My elation at arriving at the top and surveying the panorama of hills and mountains around me was completely destroyed within a minute, as a coach roared up the other side of the hill, came to a halt a few feet away from me, and then disgorged about 30 Japanese tourists. They spent about two minutes firing off photographs of everything in sight, including myself, before leaping back on board the coach, roaring off down the hill and leaving me gob-smacked in the sudden silence and slowly settling dust.

 

Bodhgaya (1)

I spent a total of 2 months in Bodhgaya, Bihar, but I seemed to end up with surprisingly few photographs of the town and surrounding countryside. Here are a selection of them, though, and I may put a few more up sometime soon. Hence the somewhat tentative ‘part one’ in the title.

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 Bodhgaya is a world heritage site, because the Mahabodhi Temple was built at the site where the Buddha is supposed to have achieved enlightenment, some 2500 years ago. The original temple was built by the emperor Ashoka in the 3rd century BC. The current temple dates from the 11th century AD, and was restored in 1882 by the Burmese. Surrounded by the usual frenetic Northern Indian crowds, and visited by a huge number of pilgrims and visitors, the temple and grounds still manage to somehow achieve an unbelievably peaceful ambience.

 

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The Bhodi tree at the Mahabodhi Temple. It is a third generation descendant of the tree under which the Buddha is supposed to have achieved enlightenment.

 

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Thai temple, Bodhgaya. As well as the Mahabodhi Temple, Bodhgaya also has temples built by virtually every country with a sizeable Buddhist population. As befits the place where the Buddha originally achieved enlightenment, it is an active Buddhist centre with many charitable projects set up and running.

 

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Dawn over Sujata Village, Bodhgaya. This was often the view that greeted me when I walked across the dry bed of the River Phalgu from Bodhgaya to the village of Sujata, in the cool of the morning. A rich reward for getting up early!


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Hindu temples on the edge of Sujata Village.

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Fields in Sujata Village. In the vast majority of Indian villages, fields are still worked by hand or with animal labour. here is no exception.

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Farms at the edge of Bodhgaya. Although Bihar is the most corrupt, poverty-ridden state in India, sitting at the bottom of the table in almost any set of statistics that you may care to consult, the land appears lush and fertile, supporting a strong agriculture.

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And whilst we’re on a rural theme…a street corner in Bodhgaya.

 

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Monks heading for morning puja (ceremony) in Sujata.

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Temple door in Bodhgaya.

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Dawn in Bodhgaya. The moslems are heading for the mosque, whilst most of the others are heading for work, for puja at Hindu or Buddhist temples, or to find breakfast.

I was after breakfast.

Dodgy digestion in Dharamshala

I am not sure why, but I frequently think of the room that I stayed in when I went to McCloud Ganj in 2009. It was not my best trip to India, since it was the one time that I have picked up a bad stomach bug that I could not shake off for the entire duration of my trip. I had a few days in Jaipur, the condition of my digestive system rapidly going downhill despite medication and fasting, and finally took the bus back to Delhi where I felt strangely comfortable in the familiar warren of Paharganj.

When I felt that my stomach had at least stabilised, although it was by no means cured, I decided I was well enough to go and spend a week or so in Dharamshala. Or McCloud Ganj, which is what most people mean when they mention Dharamshala. McCloud Ganj is where the Dalai Lama and many Tibetan refugees actually live; Dharamshala is a town close by. Anyway, instead of taking the bus – a twelve hour journey that I just couldn’t face – I splashed out and took a flight.

Actually, the flight was wonderful.

The plane was a twin engine prop, rather than a jet, carrying just a few passengers. If one has to travel by air, then I think that there is no nicer way of doing it. We were crossing the North Indian plains for a while, then all of a sudden the Himalaya jagged up like freshly whitened teeth from side to side across the horizon. We slowly approached, the ground beginning to rise up into hills and the towns disappearing. We passed Shimla atop a ridge, with its airport running along a second ridge, looking for all the world as though the top had been sliced off – and perhaps it had.

Eventually we came into land – a tiny airport where the aircraft taxied up to the small building, switched off, and then when we got out all was quiet. After the hum of the engines during the flight, the sudden silence with the mountains staring down at us, and the air clear and cool, was breathtaking and almost indescribably beautiful. I just wanted to stand still and drink it all in, but was eventually ushered into the terminal.

And the aircraft terminal was small enough to feel that it was built on a human scale. A few rooms and halls, and not too many people around. And even those people appeared to be in no real hurry, unlike the larger airports that I usually find myself in.

I thought immediately of Leh airport, in Ladakh. That had the same feel.

So I picked up my luggage, and went outside to get a taxi to McLeod Ganj (or Gunj).

Once in McLeod Ganj, I checked into my room at Hotel Ladies Venture. It was basic, but it was clean, had hot water, a bed with lots of blankets, a table and a chair. For RS 200/- a night I had nothing to complain about, and if you wish to read this as a recommendation, then feel free to do so.

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I shall write a proper blog post on McCloud Ganj at some point, but suffice to say I did very little during the week that I was there, other than wander around and look at the mountains, read, eat and drink, and visit the Tsuglagkhang Complex; the temples and the residence of the Dalai Lama (who was out when I visited).

But my guest house room has stuck in my mind.

By the end of my second day there, I had slightly rearranged the room to get it how I wanted it. My few books were lined up on the windowsill. Various belongings were on the table. I had hung a string of prayer flags along the wall. Little touches.

I have stayed in far nicer rooms. I have enjoyed better health at other times. But every time that I feel my life is too cluttered; too full of unnecessary junk and too complicated, it is this room that suddenly springs to mind, and I’m not entirely certain why.

It might have something to do with the fact that I do travel light, and so have nothing with me but essentials plus a few books and my notebook (although I would argue that they are also essentials!).

It might have something to do with the fact that my room that week felt like a bit of a refuge, partly because I still felt unwell, although I am not entirely convinced by this since I loved the town, the people were lovely, and I was completely at ease there.

I think that it is simply symbolic of the feeling that I constantly have that I need desperately to declutter and simplify my life. I think that when feelings of stress and anxiety threaten to overwhelm me, then it is an image of a refuge. I think that it is a reminder of much that I love about India and its people.

Dammit, I need to get out there again!