Tag: Victorian

A Pig In A Pocket

On By Mick CanningIn etymology, language, nursery rhymes, words26 Comments

Most people know the meaning of the saying to buy a pig in a poke, of course. It means to buy something without first checking you’re getting what you think you’re paying for. And where does the saying originate? Again, most people can tell you it comes from a few hundred years ago – actually the Middle Ages – when a buyer at a market might be offered a piglet in a sack and if they were foolish enough to buy it without first checking the contents, were likely to find later that the sack contained only a cat, although why it didn’t make a fuss and let people know it was a cat, and a cat that really didn’t want to be in this dratted sack, no one is saying.

(And was it actually a live cat or a dead one? Over to schrodinger for that one…)

If the buyer was wise enough to check, and opened the bag to see what was within, they would then be letting the cat out of the bag.

So, what is a ‘poke’, then? Let’s take the long route to this one, the scenic route… Go back a couple of hundred years when pockets weren’t something let into our clothes, but were more like cloth bags tied around the waist. A kind of medieval bumbag, if you will. Or just a bag on a piece of string tied around the waist if you won’t. This is why in the nursery rhyme we learn that:

‘Lucy Lockett lost her pocket,

Kitty Fisher found it;

Nothing in it, nothing in it,

But the binding round it.‘

which sounds very odd if you think only of what we understand as pockets nowadays and must confuse huge numbers of children when they hear it.

But the point is that the pocket was a bag, which in French is ‘poche‘ and from which comes the old English word for a large bag, a sack, which is ‘poke‘, with pocket being a diminutive of that: poke-et.

So, let’s back up there. A poke is a large bag, a sack. As mentioned above, I’ve seen dictionaries citing ‘poche‘ as the origin of the word, but a favourite source of mine, a Victorian dictionary of Sussex dialect, when discussing the saying cites the original Anglo Saxon word Pocca, meaning a pouch.

They’re probably both right.

But just to add a little more weight to all this, when hops are picked (at least in Kent and Sussex) they are first measured by the tallyman into a poke (yes, a large sack), then taken to an oast house where they are dried, after which they are shovelled into a hop pocket (a different sized sack) before being taken off for sale to the brewer.

To make lots of lovely beer!

Winter – 4

On By Mick CanningIn environment, Pre-History, weather, winter27 Comments

Mid-winter is the nadir of the year, and although winter does not ease its grip on the land for several months yet, at least the long, slow, lengthening of the days begins.

I have no idea how arbitrary the date of 25th December is for our celebration of Christmas day (Orthodox Christians celebrate it on January 7th, due to the difference between the Julian (old) calendar and the Gregorian (new)), but it seems to equate well to the winter solstice on 21st December, in that by the 25th it would be apparent to observers that the days were just beginning to lengthen. Is that when our ancestors celebrated? Did they all collectively hold their breath until the priests could confirm the days were getting longer again? Or did they just work on the basis of ‘it’s the Solstice today. Let’s go for it!’? I’m inclined to think it would be more the latter, with the priests declaring ‘It’s today! Time for excessive eating, drinking and unbridled sex!’

Or perhaps a bit of chanting and a sacrifice or two. Who knows?

Would our Neolithic ancestors have kept a calendar in the sense of checking off every day the way we do? I suspect not. Tools such as aligned stones would have done the job for them, confirming it was now the shortest day or the longest one. I don’t suppose there would have been any need for more refined measurements – it would be obvious to them when fruit or nuts or grain were available to be gathered. Obvious when they would need to slaughter livestock. And for that reason, I think points in time such as the solstices would be marked purely by ritual and / or celebration.

We don’t really know how they marked it, of course. We know a lot about how the Victorian writers supposed it was marked – the sacrifices, the wild dances, the bacchanalia, (and it is curious how many of their illustrations seemed to include young maidens dancing wildly in flimsy shifts) – and there is more than enough written about variations on this theme by those who see themselves today as druids, as followers of the old religion. What this old religion is, though, is a somewhat hazy and fluid animal, dragging in everything and anything from ley lines and animist gods through to Morris dancing, via witchcraft, mind-enhancing drugs, depending on who you speak to. Again, we don’t know.

In many ways, it drops comfortably into the melange of New Age beliefs, essentially being whatever the believer wants it to be…although that is something most of us could also plead guilty to, no matter what religion, if any, we follow.

It may well have been marked differently in different parts of the country (I’m really just thinking of Britain, at the moment) – different rituals in the much milder climate of the south west than in the far harsher one of the north, for example. And over the millennia they probably will have changed, being influenced by both outside factors (contact with others who did things differently, perhaps the slow change of climate) and inner ones (changing ideas about gods, relationships to ancestors, size of population).

But when Christianity came along, it substituted its own story of hope and celebration for what was there before, which is why we have it then rather than around March, which is when the internal evidence of that particular Bible story would place it. As the followers of every new religion always do, they found it impossible to prevent an old festival taking place, so instead they usurped it for their own ends.

The Compleat Trespasser by John Bainbridge

On By Mick CanningIn environment, John Bainbridge, The Compleat Trespasser, UK, walking39 Comments

This time, the review without any distracting rants. Probably.

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Sub-titled Journeys into Forbidden Britain, it immediately sets out its agenda: it is both a potted history of how the land was stolen from the inhabitants of Britain, and the long struggles to regain access to much of it, with numerous anecdotes of the author’s own escapades trespassing.

The story of how the inhabitants of Britain came to lose their access to the majority of the land is a story that has been repeated throughout most of Europe and beyond. Land forcibly taken by invading armies and distributed partly to their soldiers, but mainly their officials or nobility. Land enclosed by lords and kings for hunting purposes, burning villages and evicting their inhabitants from the land. Land taken by acts of Parliament to further enrich the gentry. Land given by kings to the established church, so that peasants might labour only to feed the rich and corrupt clergy.

Land that has been kept private and jealously guarded both by strict and cruel laws, and by equally cruel methods by the landowners themselves. Thus laws that deemed the starving and dispossessed villager might be executed for taking a rabbit from land he once lived on, to feed his family. Thus the mantrap that would cut a mans leg off. Thus countless thousands beaten and sometimes killed by gamekeepers and owners.

When I attempted to review this a week ago, it ended up turning into a full-blown rant against grouse moors (I do rants so well, these days!), but even today it is not just grouse moors that are fenced off just so the idle rich can enjoy slaughtering wildlife – there is plenty of woodland and more open land enclosed around the country and dedicated to pheasant shooting, for example. There are country houses with huge estates. Land taken by the MOD for training purposes, and never returned. There are many landowners determined to block access to legal rights of way. Although the Countryside Rights of Way act of 2000 was supposed to restore access to most of the countryside, there is still much that is off-limits.

Yet there are good landowners, too. The tales of John’s own trespassing include several encounters with sympathetic landowners happy to see walkers on their land, with the obvious proviso that they cause no damage.

The improved access rights we do have today were earned the hard way. Since Victorian times there have been mass trespasses intended to both bring the issue into the public forum, and to try to force change. The Kinder Trespass of 1932 is probably the most famous, yet many preceded that. It is thanks to the countless trespassers and campaigners of those days that we have improved access rights today.

The book finishes, though, with a plea. Firstly to campaign for further land reform, for better access rights – rights that are enjoyed in Scotland, but not England, Wales or Ireland. And secondly with a warning – the current government campaigned at the last election on a promise to criminalise trespass, so that anyone who deliberately or inadvertently strays from a public footpath onto private land might find themselves on a charge in a criminal court.

Anyone who enjoys the countryside in any form, enjoys spending time there, and walking in it, should read this book. It provides a very good, clear, account of where we are, how we got here, and what has been done to get us someplace better.

But also that we still have some way to go.

Nice To Meet You!

On By Mick CanningIn A Good Place, Art, Author, blogging, books, Fiction, Making Friends with the Crocodile, The Assassin's Garden, travel, writing26 Comments

It’s been a difficult time. There’s been stuff. And we all know what stuff does, don’t we? Well? Don’t we? Yes, you at the back, boy! Tompkins Minor! Well, what does it do?

‘Gets in the way, Sir.’

Louder, boy!

‘GETS IN THE WAY, SIR!’

That’s right, Tompkins. It gets in the way.

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Stuff getting in the way.

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Stuff not getting in the way.

And with all this stuff flying around, stuff I’m finding it rather difficult to deal with, sometimes it’s as much as I can do just to leave a ‘like’ on a post. Even posting a comment seems too much like hard work, although I want to. So I press ‘like’ to simply show my appreciation of the post.

But I’m working on it. I haven’t gone away, I’m just a little snowed under with…stuff.

And because it’s a new year (oh yes, Happy New Year to you all. Have you broken all your resolutions, yet? I have.), I’m thinking it might be a good time to re-introduce myself to the blogging world. So, this is me:

I have published one novel, Making Friends With the Crocodile, which is set in rural Northern India and is about the way society treats women there (and, by extension, in most places still). This has had good reviews, and I’m especially pleased with the ones from Indian women, who obviously know a thing or two about the subject! It is available as e-book as well as Print On Demand paperback.

The first draft of my second novel, provisionally titled A Good Place, is completed and I shall begin to edit it at the end of February. This story is set in a fictitious hill station in Northern India populated by a mixture of the English who remained in India after Partition, a few English travellers, and, naturally, the indigenous Indians there. In the meantime I am also working on another novel, the first in a series of 3 or 4, provisionally titled The Assassins Garden and set in both Persia and India in the 1600’s. This one I like to think of as being a mixture of ‘The Arabian Nights’ and Neil Gaiman. It starts innocuously enough, but rapidly becomes darker. The later books will also have elements of Gothic fiction and Victorian Detective stories in them. Possibly rather ambitious, I admit, but I have already written quite a large proportion of several of them.

I also write short stories and occasional poetry. At least, I call it occasional, but I do seem to be writing more of it than I used to.

And then I paint. I try to sell some of these through my shop on Etsy, although in the past I used to exhibit regularly at exhibitions and in various galleries (and sold quite well!). Perhaps I should investigate that route again.

There are links to Etsy and to my books on the sidebar, if you wish to go and have a gander.

And, when I can, I travel. Preferably with my wife. India and Nepal are favourite destinations, but so too are places closer to home in the UK, especially long-distance walks.

But, that’s enough about me for the moment. Possibly a little more next time.

The Christmas Story!

On By Mick CanningIn Christmas, Fiction, humour, Short story, writing22 Comments

 

Well, it’s now December, so I suppose it can’t be too long before we begin to see the first of the Christmas decorations going up in the shops, and then, ooh, another week or so and we’ll start seeing some Christmas adverts on TV.

I said I definitely would not do another Christmas short story this year, so here it is. Part one of three. Probably.

In a way, this continues on from last year’s Christmas stories; I’ve put the links to them at the bottom of the page if you’d like to refresh your memories!

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It was almost the end of another tough year, another year of scrimping and scraping and just getting by. It didn’t seem right, somehow, that Santa should be on the breadline for most of the year, for that was how Henderson thought of himself now; Santa.

He didn’t really think they would take him on again this year, though. Not after what had happened the previous year, that is. But to his surprise, Nicol had smiled at him and said ‘Yes, it’ll be great to have you back on board again,’ without the slightest trace of sarcasm in his voice.

‘How have you been?’

‘Well, my back’s a bit stiffer than it was last year.’

‘You’ll welcome the new changes, then,’ he said, bitterly.

‘Changes?’

‘Yes. I’m afraid the government has taken an interest in us this year. That could spell real trouble in the future – if you come back next year, I expect you’ll find we’ve been privatised. They’re already making noises about cutting the number of presents.

‘It started last year. The Equality Commission visited us with a long list of what they called ‘positive changes’ that we needed to make.

‘Every single household with children needs to be visited, they said.

‘We do that already.

‘Each child needs to receive gifts of equal value, so that no one can think themselves disadvantaged.

‘We do. We always have done.

‘And you need to log each visit.

‘We do, it’s computerised. Has been for years. We have records going back to Victorian times.

‘And more crap like that. It feels like the writings on the wall, now.’ He sighed. ‘Anyway, this year they were back again. So if your back’s a problem, you’ll be pleased to know that all the sleighs are wheelchair accessible now; or they will be,’ he corrected himself, ‘just as soon as we finish making the changes.

‘It was sprung on us at the end of November. Some twat with a clipboard and one of those stupid plastic ID cards hanging on a chain around his neck turned up unannounced in the office. He had come to find out whether our employment record reflected the government’s ‘investment in diversity’ – whatever the frick that means. Had we heard that a shopping mall in the USA had a black Santa this year? Yes, I said, we had. And over the years we’ve had sled-loads of black Santas. And brown ones. Pink ones. One year we even had a yellow Santa. Real yellow, I mean. Jaundice, it turned out to be.’ He sighed. ‘That one didn’t turn out well.

‘That’s good, he said, and ticked something on his clipboard. Then: What about disabled? You’re Joking, I said. How’s a disabled Santa going to get up and down chimneys?’

‘But I didn’t have to…’ Henderson began.

‘Yes, but he wasn’t to know that. That’s for you to facilitate was his reply, though. Bloody hell, can’t these jerks even speak English? Oh, well, that won’t be a problem, I told him, I’ll just put ramps and a ladder in each sleigh.’ Nicol ground his teeth together and looked really angry. ‘I was trying to wind him up, but the bloody idiot just smiled and said oh, well done. I’ll tick that one off too, then.’

‘If I haven’t met that bloke, I’ve certainly met one or two like him.’

‘Oh, there’s more. I’ll need to come and take a look at your sleighs, now. He said. And I should have seen what was coming, then.

‘What?’

‘Now they’ve all had to go back to the workshops to be made wheelchair accessible. We’ve only got two available at the moment, which means things are a bit hectic.’

‘Does that mean you really have to take on Santas who are…well…in wheelchairs?’

‘Fortunately, not.’

‘I’ll bet that’s a relief.’

‘Just elves.’

‘Elves?’

‘Uh-huh. Elves.’ He shrugged. ‘No reason why not, I guess. You know how it works, it’s just a bit slower than usual. It means I put in a requisition for two more sleighs and teams to cover the timings. Probably the biggest pain is the changes to the delivery program.

‘Anyway, that doesn’t affect your team. Here’s your schedule.’

 

They were both rather thickly built, unshaven men. One was smoking a roll-up.

‘They don’t look much like elves’

‘You don’t look much Santa Claus.’

‘I look more like Santa Claus than they look like elves, though.’

‘Well, I’m sorry, but that’s your team. They are fully trained and know what they’re doing.’

‘Are these guys from the same agency as me?’

‘No, they’re long-term unemployed. From the Job Centre. Another government stipulation, I’m afraid. Forty-two percent of our intake this year have to be candidates who have been out of work for a year or more. But they’re okay. I did a trial shift with these two yesterday and they were, er, just fine.’ Henderson stared at him. His experience with elves the previous year had made the subject a rather sensitive one. Then he looked at the elves, who stared back at him in what seemed a rather unfriendly manner.

‘No need to gawp,’ said one. ‘Ain’t you never seen a bloke in a pixy hat before?’

‘Not for a while,’ he conceded. ‘I’m Henderson, by the way.’

‘Come on then, Henderson, let’s get in,’ said the other. ‘Let’s get this crap over with, so we can go home.’

‘Put that cigarette out first, Edwards,’ said Nicol, sharply. ‘You know the rules!’ Edwards glared at him, then threw the cigarette across the yard.

‘Bastard!’ he muttered, under his breath. Henderson took his seat at the front of the sleigh and waited for the ‘elves’ to get in.

‘This will be fun,’ he thought, gloomily.

***

If you’ve read this far, and my thanks for doing that, then you might like to read last year’s Christmas short stories:

First one

Second one

Third one

Fourth one

The Assassin’s Garden

On By Mick CanningIn books, Print on demand, publishing, writing37 Comments

My mood is strongly affected by the environment, and this will naturally influence my writing.

Although it is obviously not necessary to recreate exactly the conditions of the story I might be writing, it certainly helps if the mood of where I am matches that of the environment I am writing about.

During the years I lived in a desert environment, for example, I never once wrote a story about whaling in Antarctic waters.

Today is grey, cold, basically miserable. To sit and work on my India novel is, quite frankly, impossible. Instead I have been re-working some of ‘The Assassin’s Garden‘

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‘The Assassin’s Garden‘ is the working title of the novel I have been writing for almost 5 years, now, and which got overtaken when I had the inspiration for ‘Making Friends with the Crocodile‘, and couldn’t be much more different. It is a complex tale, with a timeline that begins in Medieval Persia, passing through Mogul India to Victorian England, back to Victorian India, and then England again. It is (obviously!) a historical story, which also has strong elements of detective story and Gothic horror/fantasy.

I don’t really know which genre it truly fits into. Perhaps it needs a new one.

Proto-historic-goth-punk, perhaps.

As it stands, it is well over 100,000 words long, and may well end up being split into two or even three separate books.

Perhaps it is time that I finally completed it.

In other news (switch to picture of newsreader staring earnestly into camera, serious look on face, effect ruined only by line of kittens dancing a can-can in the background), I’m finding it quite difficult to sort out my Print On Demand edition of ‘Making Friends with the Crocodile’, and have now decided to switch printing companies (oh what fun).

I know I’m not the only writer who just enjoys writing the stories, but hates all of the publishing and publicity sides of the business – I am just not a businessman in any sense of the word; I dislike doing it and find it difficult. It also goes completely against my nature to go around saying ‘My book is fantastic, you must buy it now!’

Unfortunately, if there is a button I can press on the computer after I have finished writing the book, labelled ‘format, publish, promote and sell’ I’ve not noticed it yet.

Pitfalls for Writers – no.6: Historical Accuracy

On By Mick CanningIn discussions, Fiction, history, pitfalls for writers, research, writing43 Comments

 

‘Dear Mr. Author.

Whilst reading your book ‘Oh what fun and laughter we had during the time the Black Death wiped out our village’ the other day, I was disappointed to notice that you mentioned July 23rd 1449 as having been a sunny day in your fictitious village. From the descriptions you provide, you have clearly located said village a little to the south of present day Norwich, and my extensive researches prove that July 23rd 1449 would have been a rainy day there.

Yours disgruntledly,

A Pedant.’

How accurate do you need to be, as a writer, with historical facts?

If you are writing a non-fiction book, you have to be scrupulously accurate, no matter what subject it is.

End of.

On the other hand, if you are writing fiction, you have a certain amount of leeway. First of all, though, it is worth saying that if you sell enough copies of your book you will eventually attract correspondents like the fellow above. Is that something to worry about? Only if they get to know where you live, perhaps. Otherwise, send them a nice reply, thanking them for their diligence, and assuring them that you will correct your dreadful fault in the next edition. On the other hand:

‘Dear Mr Author.

The Black Death was actually sweeping the country in 1349, not 1449.

Yours smugly,

A Historian.’

This time, you’ve screwed up.

And yes, it matters.

Very minor inaccuracies are bound to slip through, and very few people will notice them. And if they do, they will not think anything of them.

Except for Arthur Pedant, of course.

The big things are another matter. Imagine reading a novel set in the days around the Russian Revolution, and then the author tells you that the Bolsheviks rose up against the state in 1927 instead of 1917. Or that they were led in the beginning by Stalin. Immediately, the author’s credibility has evaporated, as has their story.

Because the reader no longer believes the author, and they no longer accept their story.

The moral here, then, is don’t skimp on the research!

It is possible to radically change the facts of history, but the difference is that to do this the author must present it as the whole point of the story. In steampunk novels, the whole history of Victorian Britain is altered, but the reader accepts this as it is the premise behind the genre. It is seen not as a mistake, but as a narrative invention.

In many science fiction novels, the premise is a future that is the result of a different history than that which actually happened. For example, the Germans won the Second World War, or of different worlds or dimensions in which history diverges from the accepted version. Again, this is accepted by the reader, as it is the premise that the story is set on.

It is possible to break this rule, but to do so the author has to break it in such a way that it is quickly obvious that they have done it deliberately, and not by mistake.

One might, for example, set a novel in Victorian England that is not steampunk – a detective story, perhaps – but in which Queen Victoria is assassinated in 1860. As this is something that no one could possibly put in by accident, it will be seen as part of the invented narrative and accepted.

Well, probably. Where is Arthur Pedant?

An Alien Culture?

On By Mick CanningIn communication, respect, travel51 Comments

More people travel for leisure purposes today than have ever done so in the past. And many work abroad on short- or long-term contracts, often with a certain amount of leisure time available to experience the culture that surrounds them there.

And this will result in these travellers meeting the people that make up the indigenous society where, for a while, they find themselves. Will there then be a meeting of minds?

Having lived in an ex-pat society, as I have referred to on here before, I am familiar with the laager mentality that often pervades it. I won’t go into all the permutations, but there is frequently a combination of arrogance and fear that leads to a strong feeling of ‘us and them’.

Many travel with the firm conviction that their own society is superior to any other, and are unwilling to see any good at all in any others. Some who go away to work resent being uprooted, and arrive with that resentment packed in their baggage. Some find the experience to be fearful, if they do not understand the language being spoken around them or assume that this alien society has values that somehow threaten them.

And they can either lock themselves away and peer over the barricades, or they can embrace the experience and learn from it.

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Travel broadens the mind, it is said, but sometimes it seems to just cement prejudices more firmly in place.

And how easy it is to travel around just looking for things to justify prejudices!

One of the more infuriating things that I come across occasionally is a bigoted and ignorant letter or article in a local newspaper (it often tends to be the local ones) where someone’s idiot views are justified by the phrase ‘I know; I was there’. I imagine them living their entire time in a foreign country in a compound that they rarely leave, yet thinking that they now know exactly how the society functions beyond their walls.

I’ve met one or two of them, over the years.

I spent three years in Oman, working, and I’ve travelled fairly extensively in India, but I do not imagine or pretend that I really have much more than a superficial experience of these places. I knew little of the local culture in Oman beyond what I could see in the streets and villages and markets that I visited. I didn’t know anyone well enough to spend time at their homes or in their social circles. I went with groups of other westerners to places of interest. I did spend a lot of time exploring the desert and the nearby towns on my own, but I was effectively still inside my own little bubble. It is a huge regret that I never got deeper under the surface.

I have, perhaps, managed to learn a little more about the real India, especially through spending time on a project in a village, although I cannot pretend, even to myself, that I really have any idea of what it is like to actually live in an Indian village.

During the later days of the British Raj, the rulers took the approach that their civilisation was naturally superior, and that there was nothing in Indian civilisation worthy of their consideration. The irony of this is that around the end of the eighteenth century, and the first years of the nineteenth, many of the British in India had taken a keen interest in Indian history and culture, themselves doing a tremendous amount to unearth much of the history that had been lost and forgotten. For that comparatively brief period, it would seem that many of the British treated Indians and their culture with a deep respect.

The reasons that this changed are probably deeper than my understanding, but two things stand out. Firstly, that from the beginning of the nineteenth century, many British women came to India in search of husbands, bringing with them what we tend to think of as Victorian attitudes, and secondly, there was an upsurge of evangelism in Britain, which translated itself in India as a movement to convert the ‘heathens’ to Christianity. These combined as a new feeling of superiority, and contempt for a society that was now seen as inferior, especially when much of it resisted their overtures.

With this, the British as a whole seemed to become more intolerant and arrogant, and less respectful of sensibilities. This culminated in the horrors of 1857, which could be said to be caused directly by these attitudes.

To return to the present day, it seems that many travellers have attitudes no better than their Victorian predecessors’. I wrote a post a few months back that mentioned a number of westerners I came across in a Himalayan hill resort, https://mickcanning.co/2015/10/25/the-mad-woman-of-the-hill-station/  should you wish to view it, whose behaviour and attitudes were just downright arrogant and disrespectful. They were doing no more than confirming their prejudices as they travelled, and at the same time I daresay they were confirming many people’s views of western travellers.

Yet there are many people who travel with open ears, open eyes and an open mind, and their rewards are far greater than those of the blinkered traveller. They have the wonderful opportunity to experience and learn about different cultures at first hand, speak to people who hold different beliefs and ideals to them, and perhaps learn a little of what drives them. In return, they have an opportunity to enlighten others, perhaps, to things in their own society that might not be understood by those others. In a small way, each and every one of them can choose to contribute either to different societies coming to understand and become more tolerant, or to the further spread of tensions, mistrust, and misunderstandings.

And all of these little interactions, added together, are as important and influential as the contacts between politicians and diplomats.

Christmas

On By Mick CanningIn Christmas, discussions, opinion25 Comments

One month to go. The internet will shortly be deluged with Christmas blog posts of one sort or another, and so I thought I’d get mine in early.

Because that’s what you do with Christmas; you get in there early, and stoke it up.

I have been told so often that when it comes to Christmas, I am a curmudgeonly old misanthrope, that I could almost believe it.

But not quite.

I do not dislike Christmas.

Far from it.

What I do dislike, though, is the greed and consumerism that has been steadily growing up around it for more years than I care to remember.

The greed and consumerism that fuels the pressure to buy more and buy bigger; the pressure on parents from their children; the peer pressure over who gets the most, who gets the biggest.

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The greed that encourages shops to put up decorations in August or September, and run Christmas adverts then in an attempt to promote and fuel this feeding frenzy.

It is not an exaggeration to say that families can virtually get bankrupted with the costs of presents and entertainment. There are many families who spend thousands of pounds on Christmas.

Is that really what it is supposed to be about?

Unless you take the trouble to go into a church, you could be excused for not knowing that Christmas is supposed to be the festival that celebrates the birth of Christ.

It would appear to celebrate greed, especially on every television channel and in every department store.

Until Victorian times, Christmas wasn’t much celebrated, Easter being the important festival in the Christian calendar. Much of its popularity came from Charles Dickens championing it in books such as ‘A Christmas Carol.’

Since then, though, there has always been an element of overindulgence, of booziness. But that is to be expected with a festival. Where Yule was celebrated, there was feasting and drinking, so there would always be some who indulged a little more than others.

And so I am ambivalent about it. On the one hand, there is this ghastly mass consumerism, which I find utterly nauseating.

On the other, it is, really, just another of those winter festivals that originated to give people hope that the bitter, hard season would eventually be left behind, and that spring would come. That is what I like.

Because in that, it is about hope, something that we could all do with more of, at the moment.