In Praise of Idleness

Sometimes it’s good to speak of trivial things, to leave the grim and urgent decisions to languish for a while. It’s good to discuss the relative merits of one particular brand of baking powder over another, or whether that particular goal shouldn’t have been ruled offside. While these concerns may be dismissed as distractions, as though there were something inherently bad about that, I think I would prefer to praise them as distractions, a way of finding valuable breathing space amidst the crushing pressures of those important decisions we know we have to face. And although those decisions will still have to be made, and perhaps will become that little more pressing for our inaction, we can return to them refreshed, having found that tiny bit of extra strength and resolve through our inactivity.

Sometimes it’s good, too, to pass some time in lethargy and sloth. To turn one’s back upon the umpteenth task that should be done, to join the Mole in The Wind in the Willows and throw one’s brush down upon the floor and exclaim ‘Bother!’ and ‘O blow!’ and ‘Hang spring-cleaning!’ and bolt outdoors and find the sun and end up lying in the grass listening to the birdsong.

Sometimes it’s good to refuse to enter into competition with the world, to refuse to join the race to become ‘The Best’ at everything we choose or are compelled to do. For what does it matter if we are not the best?

Sometimes it’s good to just say ‘No’.

I sometimes wonder whether it would be good to do this all the time.

We Do Violence

Yay! Day seven of my Poem-A-Day-For-A-Week-Or-So project. I’m jolly impressed I got this far, although I say so myself. And I’m quite pleased with this one. Although, like all the others, it’ll benefit from some work on it later.

We Do Violence

We all occupy two places simultaneously:

Wherever we happen to be in the physical world,

And wherever we currently inhabit in our heads.

The trick is to get the two to coincide.

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We interpret our landscape as we walk,

Inflicting our thoughts upon it, changing it,

Or at the very least changing our perceptions of it,

Rather than being truly open to the experience.

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To achieve that, like a meditation

We need to let go of our thoughts.

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And the worst of these interpretations,

Is this absurd need to name everything.

We begin to only look for particular things.

And filter out those we cannot name.

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We do violence to the landscape in this way,

Subverting it from what it is, to what we wish it to be.

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We need to listen to the landscape in silence,

undistracted by thoughts or by words.

Words are, at best, a poor substitute for things.

As soon as we name a thing, we claim it as our own.

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We limit it to our own understanding, and we dilute it,

By placing it in the company of other things

That we name the same. It is akin to taking away the

Individual names of people and referring to them all as person.

Wandering

I’m posting this poem again, as it rather illustrates what I’ve personally found particularly frustrating during the recent lockdown. We can go for longer walks now, it is true, but that’s still not the same.

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If I could just wave a wand,

I would wander the world.

With my notebook in hand,

And a bag on my back.

 

I would sleep under hedges,

In hotels and haylofts.

Drink beers under trees,

And eat cheese on the moor.

 

I’d watch clouds over hilltops,

And boats on the ocean.

Shapes and shadows at sunset,

A moon with a view.

 

And I’d write trivial poems

Of snowfall and sunlight,

Birds singing at dawn

And the sounds of a stream.

 

There’s the lure of a skyline,

And skylarks above me,

Wine and woodsmoke my welcome,

At the end of the day.

 

To travel, to journey,

There’s magic in wandering

Over moorland and downland,

Through woods and through fields.

 

The world’s full of wonders

All waiting for wanderers.

Let me follow these paths

For as long as I can.

The poem can be found in my collection The Night Bus, which is available here. should your interest have been piqued by this…

Why You Should Buy Books (especially mine!)

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Hours of pleasure for the price of a cup of coffee in Bigbucks.

Like any other worker, you pay for my time. Only unlike the decorator, say, you only pay for a tiny fraction of the real time spent creating your book.

And what do you get for this investment?

Why, I bring you a whole, newly created world to explore!

I introduce you to people you never expected to meet, without the inconvenience of having to make small talk with them.

Heroes and villains, fools and wise men.

Perchance I will take you on a perilous voyage, yet you will return safely to the shore.

Encounter your deepest fears, and overcome them.

Know love, and disappointment, happy ever after and abject failure.

See through the eyes of the cruel and the eyes of the kind.

And all this for less than the price of a coffee.

And unlike the decorator, I won’t come and tread paint into your carpet, disappear for two weeks to do another job, leave your kitchen a complete mess, eat all your biscuits or drink all your tea.

I mean, really, what have you got to lose?

Myth, Science and Religion

Religion begins as science, as an attempt to make sense of the world. The birth of religion marked the dawn of humans as rational, analytical beings. This was humans moving beyond the worries of simply surviving from day to day, and reaching that point in evolution where they looked with wonder upon the world around them and asked: How did this come into existence? What is it that controls the weather and other variables? By observing the natural world around them, the cycles of day and night, the seasons, the migrations of the animals, they would have concluded that these patterns suggested a grand design and order.

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An assumption would probably be made that all this was controlled by benevolent beings, but beings who might need propitiating occasionally to keep them sweet; the odd ritual here, perhaps a sacrifice of some sort there.

And if that was so, perhaps they could be propitiated in a somewhat greater way, to grant other boons?

It would not be long before someone claimed a channel to the gods to relay their desires and instructions, and so the priestly class would be born. Self-interest? Quite likely. After all, we see that in most religions today, so why not?

Religions then, over the years, spawned new religions, the spark being reinterpretation rather than inspiration.

We think we see echoes of old religions in myths. Myths are the fragments of history we know, combined with assumptions about how our ancestors acted and thought, frequently combined with scarce written evidence, which may or may not be biased or wholly inaccurate. When our written sources include stories of monsters and miracles, we should probably be advised to treat them cautiously.

Myth-makers frequently come with an agenda, although depending upon your point of view that is not necessarily a bad thing. If you are looking for a scientific analysis of the lives of our ancestors, it’s probably best to give myth a wide berth. Or at least to be very, very, careful what you take from it. But in a way, it does provide an alternative world view that many find preferable to both the stark realities of day to day life, as well as the cold dead hand of religion. After all, if you’re using your imagination, it’s easy to plan your myth-world much the way you’d like it.

And perhaps myth does offer us a way of getting inside the heads of those people, at least superficially.

One assumption we can make is that there would be similarities in the thought processes of those people, with the thought processes of us today. It is perfectly reasonable to assume they would react in similar ways to us, to pain and fear, to pleasure, warmth and cold. Our reaction to the unknown tends to be to populate it with characters or situations based on our experiences, and they probably did the same.

Stonehenge is aligned with the solar calendar. This we know. It’s science. And we know a considerable amount about the geography of the area around Stonehenge at the time it was built, through archaeology and science.

What we don’t know is how it was used. Just because it was aligned with the rising sun at summer solstice and the setting sun at winter solstice, does not mean we know what took place at those times. We assume our ancestors worshipped or venerated the sun there, especially at the time of the solstices, but we do not know that. Were there sacrifices? Did they hold special ceremonies connected with fertility or birth or death? Was it perhaps just like a club where they turned up now and again and got drunk and held orgies? It could be, since there is no hard evidence for anything.

Believers in ley lines also claim it is at the centre of an intricate system of lines connecting natural (‘holy’) locations with important (‘holy’) sites such as churches, wells and crossroads. Pseudoscience? Coincidence?

Our assumptions, though, lead us to think that because of the immense effort required to build the structure, it must have been an incredibly important site, and we are surely justified in concluding important ceremonies were enacted there.

Whatever they were.

The Old Way 2

This is the second poem in a series of six.

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The Old Way 2

 

I’m walking along the Old Way,

And I exult.

Nowhere else are roads so gentle beneath my feet.

Nowhere else would I find the path before me

So soft, and sprinkled with stars.

 

Let me stop for a moment and close my eyes.

Let me just be still and silent

And feel the ground beneath my feet.

 

I must connect, or re-connect, with the world.

With my world.

Here, I can feel the past as a living thing,

And like a meditation,

I can use this

To still my troubled mind.

The Old Way 2

This is the second poem in a series of six.

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The Old Way 2

 

I’m walking along the Old Way,

And I exult.

Nowhere else are roads so gentle beneath my feet.

Nowhere else would I find the path before me

So soft, and sprinkled with stars.

 

Let me stop for a moment and close my eyes.

Let me just be still and silent

And feel the ground beneath my feet.

 

I must connect, or re-connect, with the world.

With my world.

Here, I can feel the past as a living thing,

And like a meditation,

I can use this

To still my troubled mind.

 

Be Kind

 

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Be kind.

Achieve wisdom and exercise that skill.

The world has always been filled

With angry greedy people.

You cannot legislate them away,

Or hope that they will die out.

The world has always relied on people

Who are kind and wise,

To act as counterbalances to these others.

Unfortunately, the World supply of angry greedy people

Appears to be limitless,

So there will always be a need for kindness and wisdom.

 

You might just save the world.

 

If I Could Just Wave A Wand…

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Pandering to my Inner Vagabond, here…

If I could just wave a wand,

I would wander the world.

With my notebook in hand,

And a bag on my back.

 

I would sleep under hedges,

In hotels and haylofts.

Drink beers under trees,

And eat cheese on the moor.

 

I’d watch clouds over hilltops,

And boats on the ocean.

Shapes and shadows at sunset,

A moon with a view.

 

And I’d write trivial poems

Of snowfall and sunlight,

Birds singing at dawn

And the sounds of a stream.

 

There’s the lure of a skyline,

And skylarks above me,

Wine and wood smoke my welcome

At the end of the day.

 

To travel, to journey,

There’s magic in wandering

Over moorland and downland,

Through woods and through fields.

 

The world’s full of wonders

All waiting for wanderers.

Let me follow these paths

For as long as I can.

 

4th February 2017

I was reading through my travel journal for 2005, yesterday.

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The Bodhi Tree at the Mahabodhi Temple, Bodhgaya

On 16th March I arrived at Bodhgaya, for my second visit to this lovely small town. Because I was going to be away from England for my eldest daughter’s birthday, she had asked me to write and send her a poem. I wrote this in the evening after visiting the Mahabodhi Temple, and after meeting with Indian friends I had not seen for a year, and thought it entirely suitable to dedicate to her and to send her.

There is a crazy wisdom here;

I am at the heart of all things Buddhist.

Good friends make life bearable.

Gentle people give me hope.

An unexpected friend gives me unlooked-for joy.

I am here,

This is the eye of the hurricane.

The still point in the centre of the universe.

My hope for the world,

My hope for you.

Unquenchable love.

I don’t write a great deal of poetry, because I don’t feel it is really my forte, but in the light of current events around the world, it seems worth posting here. I revised it a little before I sent it, but this was the original draft.

Sending everyone hopes and thoughts of friendship, peace and tolerance.