Unhalfbricking

I’ve never written an album review on here before, although I have reviewed a couple of concerts I’ve been to, so this is a first.

And if you have absolutely no interest in folk or folk-rock feel free to give this post a miss.

So, probably just one of you left. Let’s go.

Actually, now I’ve written the thing, it’s not really a review at all. It’s a bit of musical history, if anything. That wasn’t exactly what I’d planned.

Oh well…

Unhalfbricking is not my favourite Fairport Convention album, but it is an extremely important one. Which is not to say I don’t like it, because I do. It was released in 1969 and is their third album.

It is the following album, though, Liege and lief, which is rightly regarded as their most important, and an album that has had a huge influence on the direction folk and folk rock music has taken since its release, but Liege and lief came about as a result both of a tragedy and a new direction partly forced on the band by musical events way over the other side of the Atlantic. After the release of Unhalfbricking, most of the band were involved in a serious road accident (singer Sandy Denny was in a separate vehicle) which led to the hospitalisation of some members and, sadly, the death of both drummer Martin Lamble and the girlfriend of guitarist Richard Thompson.

After discussing whether they would continue as a group or just disband, the decision was made to continue and they hired a new drummer, the amazingly talented Dave Mattacks, and persuaded fiddle player Dave Swarbrick, who had guested on Unhalfbricking, to join the band on a permanent basis. And the decision was also made to change musical direction. Much of the material on their previous albums had been either American in origin – there were Three Bob Dylan covers on Unhalfbricking alone, for example – or country-tinged.

There is one track in particular on Unhalfbricking that helped to lead the band into their new direction, the traditional song A Sailor’s Life, which breaks new musical ground in this recording. What makes the track most memorable is that it is the first time a drumkit had ever been used on a traditional English folk song. It was also the first time Dave Swarbrick had used electric amplification, coming from a background with traditional folk groups. And then the whole track was apparently improvised on the first take, the first time the band had played it together, and listening to it, it is remarkable how you can hear them growing in confidence throughout the performance. And it is a long track, which I suspect has more than a little to do with the musicians getting the feel of working together and seeing what could be done with the material. Experimenting as they go along. Nothing like it had been released before.

Over in America, The Band, who had supported Bob Dylan on tour, had recorded Music from Big Pink in what has been called a reconnection with rural Americana, and listening to this there was a realisation both that by covering American standards Fairport would never be more than just one more wannabe Byrds cover band, but also that they wanted to take a similar direction with traditional British music. Bass player Ashley Hutchings had become deeply interested in the genre and Swarbrick came from a folk heritage. Thus A Sailor’s Life became a bit of a template for what was to come.

Finally, here’s a link to the song on YouTube.

A Warning To Other Writers

Oh, this sodding book.

I…no, first, a little bit of context.

Those of us who call ourselves creatives, why do we create? Why do we have this need to make things? I know the usual answer is we write / paint / carve / whatever it is we do, because we have to, because there is something inside of us that needs to find an outlet. But what is that something? In my case, as well as a storyline it is frequently a place where I have spent some enjoyable time. It provides me with a comfortable setting in which to tell a story.

Most of what I do, certainly the work I feel is my best, my most successful (in the sense of expressing what I want to express), falls into that category. My long poem The Night Bus, for example, was the result of a thirty year (admittedly intermittent) search for a way to record my experience of a long bus ride across Northern India into Nepal. I attempted prose and paintings without success, although through this I did develop a style of painting I went on to successfully use on many Indian paintings, and had long given up on the project when chance showed me a way into the poem. The poem I completed succeeds in conjuring up (for me) the impressions and feelings I had on that journey; I can relive the journey again by re-reading the poem. Whether it conveys anything of that to other readers, I naturally cannot know.

And my stories, too. I look through Making Friends With The Crocodile, and I am in rural Northern India again. I re-read The Last Viking and can easily feel myself on an island off the west coast of Scotland. This is not to imply any intrinsic merit to my writing, other than its ability to transport myself, at least, into the setting I am attempting to describe.

These stories are a composite of three basics: a setting, as mentioned already, a storyline – and again this needs to be something important to me, or I find it pretty well impossible to put my heart into it, and strong, convincing, characters.

It is useful, then, to know where lots of my writing comes from, and what shapes it, what drives it. I have long suspected that this is frequently nostalgia and, recognising that, have wondered whether this might be a bad thing. Nostalgia, after all, has a rather bad press…does it just mean I am living in the past because I am viewing it through rose-tinted spectacles? As a way of not addressing issues of today I should be tackling?

This yearning for nostalgia, though, is a desire for something we see as better than what we have now. To write passionately about something it needs to be something I feel strongly about. Obviously this can also be something we find frightening or abhorrent – dystopian warnings about the future or anger about injustices, for example – but even in those cases the familiar provides a cornerstone of safety, even if only by way of comparison.

This is also true when I paint. I am not someone who can paint to order – if I’m not inspired, it does not work. A number of difficult commissions have proved that point to me. I paint what I like, what moves me. After all, whatever I am creating, it should be foremost for myself.

That book, then…

I began writing it about five years ago for all the wrong reasons. I had self-published Making Friends With The Crocodile and decided my next story should also be set in India, and as a contrast decided to write about British ex-pats living in a hill station in the foothills of the Himalaya. I wanted to write about India again. The trouble was, I had no idea what story I was going to tell. I had no stories that might slot into that setting I felt in any way driven to write; it just seemed to feel appropriate at the time. I was pleased by the reception the first book had and felt I ‘should’ write this one.

What could possibly go wrong?

I spent time putting together a plot, with which I was never wholly satisfied, and began writing. Really, I should have seen the obvious at that point and bailed out. But I carried on, and twice reached a point where I thought I had the final draft.

My beta reader then proceeded to point out all the very glaring faults.

So twice I ripped out a third of it and chucked it away, then re-plotted the second half of the book and got stuck into the re-write. I’m sure you can see part of the problem at this point – I wanted to hang onto as much of the story as I could, instead of just starting completely afresh. And now here I am trying to finish the final draft for the third time, as my February project for this year. And it’s just not working for me. But at this point, after well over a hundred and fifty thousand words (half of which I’ve discarded) I just feel I’ve invested too much time and effort in it to abandon it now. Somehow, it has to get finished. I do have an idea for a couple of quite drastic changes which I’ll try this week, but unless I feel I’m making some real progress I’ll then happily put it aside for a while and concentrate on next month’s project: painting and drawing.

And, to be honest, if it eventually ended up as a story of less than ten thousand words, and if I felt satisfied with it, then I’d take that as a result, now.

And the moral of all this? I’m sure there was a point after a couple of months when I knew I shouldn’t have been writing this book. I should have binned it there and then and saved myself a lot of fruitless trouble, but stubbornly ignored the warning signs.

Hindoostan

Reading my blogging friend Arv’s latest (excellent) blog on Jaipur, I was reminded that the area that is now the state of Rajasthan was originally called Rajpoot, the area comprising a mix of princely states. This sent me to look at an old encyclopaedia I have – volume two of the 1848 / 1849 Chambers Encyclopaedia. Things were rather different back then, in the days of the British Raj – a complex history I won’t go into here, especially since I know a number of my readers are already familiar with it. But from that volume, here is the map of India, or Hindoostan as it was usually known by the West, although it was occasionally referred to as India and sometimes as the East Indies.

Obviously, the countries of Pakistan and Bangladesh were still part of this country as this was long before Independence. Indeed, this was even before the First War of Indian Independence, also referred to as the Indian Mutiny, in 1857.

There is a lot that can be learned from old encyclopaedias, especially about the attitudes the west had towards other parts of the world, which make for uncomfortable reading today. But again, I don’t propose to go into that now, rather just leave this map here for interest.

But for anyone who has ever struggled with the conversion rates of currency when they have travelled, this extract might bring a wry smile. The circulating medium of India consists of gold and silver coins, paper-money and cowries. The most common silver currency is the new coinage of Calcutta…Cowries are small shells which, not being depreciable by imitation, form a good medium for buying and selling among the lower classes. Their value varies in different places. The following is their value in Calcutta:-4 cowries 1 gunda; 20 gundas 1 pon; 32 pons one current rupee, 0r 2s. sterling (2560 cowries); 10 current rupees £1 sterling. The sicca rupee is 16 per cent less in value than the current rupee, which is an imaginary coin. The Bombay rupee is valued at 2s. 3d.; a pagoda is 8s.

Good luck trying that one in your head in the marketplace.

Sunday Supplement – 1

This arrived at the beginning of the week: the new CD from Belbury Poly on Ghost Box Records. I listened to the podcast of Uncanny Landscapes #5 interviewing Jim Jupp (The Belbury Poly) back in September, and had been meaning to buy this since then. Inspired by British myth and legend, The Gone Away is essentially ambient electronic music. One review has it: …this haunting, immersive album that it feels like a nod to Ghost Box’s roots: where Jupp, working alone this time, is a channel for ancient, rustic strangeness, passed through the filter of some long-forgotten children’s TV series. I think it’s brilliant, and I’ve been listening to it for much of the week.

I finished re-reading Beowulf, the version translated by Seamus Heaney who is a poet I much admire. Most people know the story, or at least know that Beowulf is a great warrior who fights and kills the monster Grendel in what we think of as Anglo-Saxon times, although the story is somewhat more complex than that. I have read a lot of Anglo-Saxon poetry over the years, and I’ve frequently been disappointed by it. There is very little of it surviving – if it was ever written down at all, it has been largely lost – and what there is dates from the end of that period, when the Saxons had been converted to Christianity. This means it is frequently a strange and jarring combination of bloodthirsty adventure and po-faced sermonising. Fortunately, Beowulf largely escapes the latter, and Seamus Heaney’s translation is both beautiful and dark.

And, by strange coincidence, on my previous post (Winter – 3) Greg posted a comment mentioning Beowulf, although he could not know I had finished reading it the previous day.

But now I’m reading My Name is Red by Orhan Pamuk. This is the second time I’ve read it, and the first time I read it quickly and enjoyed it, but knew I needed to immerse myself in it more slowly. This time around, I began it in the spring and only got halfway through, for some reason really struggling with it. But I’ve picked it up again and now I’m finding it much easier going. Set in Istanbul in the sixteenth century, it is a murder mystery, love story and discussion on the power of art, with religion and intrigue chucked in for good measure.

It’s been a bit of a grey week, weather-wise, although we’ve had the odd spell of sunny weather. Yesterday we had a dodging-the-showers walk over the nearby common, and spent a while mulling over the age of this oak. I reckoned it might be three hundred to three hundred and fifty years old, while Sabina plumped for five hundred.

In the summer, I measured its girth at head height, and made it approximately six metres. The various ‘ready reckoners’ one comes across would suggest from this the age is around four hundred years, making allowances for factors such as the climate around here and its position in relation to the rest of the geography of the area, but this tree seems in unusually good condition for one that age. It’s possible, of course. Whatever age it is, though, it’s a mighty bugger.

My creative writing this week, what there was of it, was all revision of A Good Place. I’m getting there slowly, even if it does seem to be taking an age. How do some writers manage to dash off a couple of books a year, for heaven’s sake? Do they not have lives?

And my next post? My final post on winter. We’re approaching Christmas, are we not? So a little something seasonal. In a sort of Neolithic way…

A Busy Time in West Bengal

For the last couple of months, during Lockdown and its easing, I have spent an awful lot of time up in the Himalayan foothills of West Bengal.

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Okay, that’s not strictly true, but for most of that time I have spent my working day revising, re-writing, and editing A Good Place, my novel set in a fictitious hill station there. I have some new characters to weave in, some old ones to remove, and the story line to alter in several major ways, including a different ending.

I finished the first draft some nine months ago, but there were parts I didn’t feel entirely satisfied with then, and my beta reader unerringly picked those out for major revision. I then spent a while thinking about the story line and took out nearly all the final third of the book and chucked it.

That left me with a lot to rewrite.

Much of the problem stemmed from the fact that after I published Making Friends With the Crocodile, which is set in an Indian village with peopled with all Indian characters, I wanted to write a novel dealing with the British who remained behind in India after partition. A kind of balance to my writing. That was all well and good, but I began writing the novel before I was completely satisfied with the story line, and the more I wrote of it the less I liked it. So I kept changing the story line as I wrote rather than doing what I really should have done, which was delete the whole thing and go away and write something completely different, waiting until I knew what I really wanted to write. But I’m now content that I have the story I want to tell, rather than Just A Story.

Consequently, I have been virtually living in West Bengal during these days, inevitably leading to yearnings to be there in person. Which does nothing to ease the feelings of frustration at enduring the travel restrictions of Lockdown.

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However, one of the advantages of having several projects on the go at once, which I always have, is that I can switch to another for a while when I need to. Last week, then, I spent one day giving a final edit to a short story which gave me the opportunity to spend the day (in my head!) in rural Sussex, which was very welcome. Especially as that is somewhere we can get to now, with a minimum of hassle.

And A Good Place? I’m glad you asked. I think I’m close to finishing the second draft, which will be a blessed relief.

Just so long as my beta reader doesn’t throw her hands up in horror when she reads it…

Ghost Roads

I love old roads that have fallen into disuse, or been relegated to the role of footpath.

There is one a few miles away on the edge of the next town. It used to be part of the road running from London to Hastings, but when the ‘A’ road that now serves that purpose was built, it not only rendered it redundant for the purposes of long distance travel, but the new cutting actually sliced through it, so it now ends at the top of a hill. From that point, there are only a couple of footpaths leading away in different directions.

Almost fifty years ago (really? Ye Gods!) I cycled along there on my way to the coast from the London suburb in which I lived as a teenager. Many of the roads I used that day are now very much wider, and all are much busier, save the one on the edge of that town. When I walk there from my house, it feels that for that part of the walk I am on a ghost road. I can still think myself onto my cycle, into that year, and the absence of traffic feels weird. If I think hard, I can almost feel spectral traffic going past. What adds to that effect, is that I often walk that way in the evening and the light – or lack of it – only encourages those feelings.

I think of it as a Ghost Road, but that definition really refers to a road that is haunted. Such a road is the B3212 that crosses Dartmoor, and on the stretch between Postbridge and Two Bridges it passes the cluster of buildings known as Powdermills. Powdermills is so-called because most of it was built for the manufacture of gunpowder. The buildings are spaced far apart in case of accidents (translation: the gunpowder blowing them to Kingdom Come), and for the same reason the roof of each building was of tarred paper. This allowed the blast of an accident to disperse upwards, hopefully giving the occupants of the building a slight chance of survival.

Anyway, there were many such accidents and many deaths. The B3212 is supposedly haunted at the bend nearest Powder Mills, just where it passes over the Cherry Brook, by a pair of hairy hands that try to wrench the steering wheel of unwary drivers that pass that way, causing them to crash. I admit to occasionally slowing down at that point and taking my hands off the wheel to see if anything happened.

It didn’t.

But I still like to think a Ghost Road is one that has fallen into partial or complete disuse. Perhaps old Roman roads that survive as footpaths are ghost roads; there are certainly stories around the country of spectral Roman legions marching along them at the dead of night.

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I think there is something magical about any road falling into disuse and gradually becoming overgrown. A road constructed for wheeled traffic used only by foot traffic. It has a special feel when you walk it, different to the feel of other footpaths.

A country lane at night can feel like a Ghost Road, especially in the light of a full moon.

Another type of Ghost Road is the ancient trackway. These paths criss-cross the British countryside and are often of great antiquity. Formed originally by the passage of feet, both human and animal, but used later by carts and other four-wheeled vehicles. These also seem to have that magical feel, although in this case I feel I’m sharing the passage with the ghosts of countless other travellers over thousands of years.

And in the midst of the lockdown during the Covid-19 pandemic we seemed to acquire a few more of these Ghost Roads – an unexpected benefit of the pandemic, in my opinion. It seems a real shame they have become busy again.

New Year’s ‘Honours’

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Back in the day…

I need to re-post this.

It will soon be the new year, and here in the UK that means the queen’s New Year honours list, handing out awards to the ‘Great and the Good’.

In theory, there’s nothing wrong with this, except that lots of the recipients get these things because they are either rich, sycophantic, or some sort of useless preening celebrity. And there is already considerable controversy over at least one of the undeserving b*stards who is getting one.

But I digress.

The particular problem that I have is with the OBE and MBE. Just to remind everyone, OBE stands for the Order of the BRITISH EMPIRE and MBE stands for Member of the BRITISH EMPIRE.

The time to scrap these highly insulting and redundant ‘honours’ is long overdue!

Apologia

My apologies, in that you may be subject to some weird posts from me in the next few weeks – weirder than usual, that is.

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Having completed what I hope is the final draft of my novel, with the provisional title A Good Place, since it still seems the most appropriate title and will probably now retain it, it will now be read by my first beta reader – my wife – and then I shall put it out to three others *chews fingernails nervously* before what will hopefully be the final edit and then on to publishing!

This is the point at which I should get on with a new project, or return to an unfinished one. Or even just have a bit of a break, of course. But I am using this as an opportunity for a bit of a readjustment of my priorities. I have always had a deep love of the British countryside, and a strong interest in history, tradition, myth and folklore, although over the last twenty years or so, that has often taken second place to my interest in, and love of, India and Nepal.

I have found myself renewing that interest recently; delving into books about the British landscape, looking at many of the British painters who focused on this – Nash, Ravilious, Constable, and including modern painters such as Gill Williams and Jackie Morris, and especially those with a slightly esoteric aspect to their work (like Blake or Samuel Palmer, for example) then deciding how to take that into my own painting, plus, of course, walking as much as I can in villages, small towns and the countryside.

I intend to re-work a few of my short stories to reflect this, and write more poems on the countryside and our interactions with it.

While I am struggling with all of this, it is possible I may post some very strange stuff. Who knows?

One final thought on all this: Having already become more aware of my global footprint and made further changes in how I live to minimise it, I feel I can no longer justify flying and have concluded that, sadly, I shall probably never visit India or Nepal again, unless I can at some point find the time and money to make the journey overland. But what an adventure that will be if I do!

 

Wordy Wednesday 1

Many bloggers post photographs on Wednesday under the heading ‘Wordless Wednesday’. Me? I’m going to write a few posts about words – specifically words in English borrowed from languages of the Indian Subcontinent.

I’m just plain awkward, but you knew that, didn’t you?

I am currently editing the first draft of my novel A Good Place, which is set in a hill station in Northern India. And in that hill station live a number of English who remained behind after Partition.

‘I’m sitting on the veranda of the bungalow in my pyjamas.’ Well, no, no one says that in my book. But if they had, what is the significance of that sentence?

The significance is the number of words borrowed from Indian languages.

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Veranda is an Indian word, but coming originally, perhaps, from Persian. The Oxford Dictionary suggests two derivatives, either from the Hindi (varanda) or from the Portuguese (varanda). Digging a little deeper, if I refer to Hobson-Jobson, the Anglo-Indian Dictionary that was published in 1886 and traces pretty well every word or phrase borrowed from the Sub-Continent, I discover a very long entry on this word. It begins by dismissing the possibility of it being derived from the Persian beramada, and goes on to state that it appears to exist independently in both Hindi, and in Portuguese (and Spanish). It then traces the possible routes the word might have taken to reach the English language, before then saying, surprisingly, that it could have its roots in the Persian after all. This seems quite likely to me, since many Persian words made their way to India especially with the Mughals, and it suggests a possible route to the Spanish peninsular when the Islamic armies arrived in the early eighth century.

I tried typing it into Ngram Viewer. This is an online tool that searches through the entire database of books that Google can access online (including ones still under copyright) published since 1800. Looking at the results for all books in English, it tells me it was barely used in 1800, although it does exist, rises steadily to a peak about 1910, and then falls away slowly, although it is still in common usage. Unfortunately Ngram has not been set up to search books in Indian languages, or even Portuguese. I tried Spanish and the pattern was similar, except that after peaking just before 1910 , it dropped sharply, but since then the trend has been upwards. I then noticed something. I had actually looked at the trend in American English. So I then tried British English, and this gave me a rather different pattern; The curve rose gradually until it peaked in the 1950’s and then fell away sharply. Why? I think it must be due to a surge of historical / biographical / nostalgic writing, both fiction and non-fiction, after the British left India.

Don’t worry, I’m not going to try to go into that sort of detail with other words.

Next, bungalow actually refers to a ‘Bengal style’ house (often with a veranda!) that the British frequently chose to live in.

And pyjamas are loose cotton trousers worn in India which were ‘adapted’ for night wear by Europeans.

Okay, class, lesson over. Be sure to wash your hands before eating your snacks (samosas and pakoras today, of course).

A Walk And Other Things

It was bitterly cold but sunny first thing yesterday morning, but after a couple of hours the air had warmed up enough to tempt me out. I was due a walk anyway, having not even left the house the previous day.

Every year there is a point somewhere around the middle of February when I feel the warmth of the sun for the first time that year, but yesterday morning there was already a hint of that.

It wasn’t cold enough to freeze the ground, except in a few particularly exposed places, and so it was very muddy underfoot. Therefore it was a delight to occasionally walk through drifts of last years leaves.

And there was so much birdsong. So much so that it became a background noise that was easy to filter out after a while, except when a particularly loud or unusual song caught my attention. Not that I do that deliberately, since birdsong is one of the delights of the countryside. At some point or another when I’m out, I can usually hear the rooks, but maybe because of the sun and the noise from the other birds they seemed to be silent. I’ve always associated them with cloudy skies for some reason, perhaps because I’m so used to hearing them on moorland and in the hills and mountains.

But I’m sure they like a sunny day every bit as much as the next bird.

This morning is cloudy again and the rooks are back. Outside I hear crark crark crark, and the occasional cronk. There is rain and sleet forecast for later, so I go into town in the morning. By the time I get home, the sky is already full of dark clouds and threatening to drop some weather soon.

The afternoon, then. I partly spent painting this little fellow:

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The blue tit is one of the few British birds whose population seems to be increasing slightly at the moment, in contrast to most whose populations have fallen – sometimes dramatically – over the last few years. We seem to be losing lots of the birds I took for granted as a child, which is such a sad thing. As a race, we seem to be so damned good at exterminating other creatures.